جستجوی مقالات مرتبط با کلیدواژه « واژه شناسی » در نشریات گروه « علوم انسانی »

Language is one of the most important human inventions in communicating. It seems that every knowledge arises from a paradigm and is defined with its own words; Because words make it possible to transfer knowledge and show their epistemological point of view. Also, specialized terms and their definitions have a basic role in transferring concepts and expanding science. Therefore, it seems that their imprecise application, especially in research activities, can lead to a deviation in the recognition of the researcher's intellectual paradigm and subsequently question the question and objectives, theoretical and operational solutions, findings and especially the research results. Therefore, the present study tries to define the word "challenge" correctly and explain a framework of its criteria in the field of urban research, especially sustainable tourism, and then analyze the content of domestic and foreign articles on sustainable tourism and finally compare their attitude with this term.

In this section, in order to dissect the research and analyze the fundamental elements of its methodological structure, the adapted model of onion research by Saunders has been used. Based on this, the paradigm of this interpretative-critical research and its logic is questioning; The research is qualitative and the information gathering strategy is a library; The research method is systematic content analysis, which with the aim of achieving a comprehensive definition of the word "challenge" in the researches of urban planners in the subject area of sustainable tourism, collected the necessary information through library studies and questionnaires and used the systematic content analysis method. In order to complete the questionnaires, ten experts were selected by non-probability snowball sampling method. In fact, this research has tried to achieve a comprehensive definition of the word challenge by combining the common definitions of domestic and foreign researches and extracting its criteria; Then confirm their authenticity by experts. In the next step, based on the extracted criteria and using the method of systematic content analysis, the systematic and comprehensive review and interpretation of the content of sustainable tourism research and the analysis of researchers' attitude regarding the word "challenge" have been done. Therefore, the current research is based on five stages, including determining the purpose of the study, collecting research data, coding the units of analysis, classification and interpretive evaluation of the conducted categories.

Based on the results of this research, the desired definition of the word "challenge" in tourism research is: "A challenge is a new condition and situation that introduces issues and problems into various areas and dimensions, from outside the urban system, and influences its future trajectory; depending on its scale, the urban system requires the responsible and active deployment of all its potential and actual capabilities in order to provide promising solutions to overcome prevailing conditions and achieve desired goals." Ultimately, based on a comparative analysis of forty domestic and foreign articles, it seems that currently, some domestic researchers do not have a clear and accurate understanding of the term "challenge" according to the defined criteria.

It appears that one of the main reasons for the difference in attitude towards the term "challenge" in domestic and foreign research is the literal translation of this term into Persian; which should be considered in future research to take into account all aspects of the concept and its criteria.

An examination of the doubts raised against the Qur'an shows that the source and axis of many literary debates is the lexical type of the words of the Qur'an; Therefore, the present article intends by examining some doubts that are centered on lexicology, by the method of description and analysis, emphasizing the need for research in linguistic and Quranic terminology and using the correct and sound rules of lexicology for interpretation of the Qur'an and to answer to doubts. In this study, it was found that the source of the doubts of the three-day fast of Ramadan, the incompatibility of human creation with scientific discoveries about the combination of jumping water from the bones of the man's back and the middle of the woman's breasts, and the doubt of incompatibility of Jesus' speech in the cradle based on the Christian sources, rooted in Lack of correct knowledge of the meaning of the words "Yutiqunah" and "Ayyaman Ma'ududat" in verse 184  of Baqarah, "Tara’ib" in verse 7  of Tariq and "Sabiyy" in verse 29  of Surah Maryam, and can be relied on by using lexical sources. The Qur'an itself and the choice of meaning according to the scientific and historical facts of these words from among their various meanings, answered the mentioned doubts.

The lack of systematic reading of architectural works in society has led to a failure in improving design quality, as exemplified by the use of the term "bazaar" in ancient texts. This research investigates the relationships and influence of the word "bazaar" on shaping the overall meaning of architectural works from the 3rd to the 8th Hijri centuries. The structure of perception and cognition is closely intertwined. Certain words and terms employed by people are now rarely used and are sometimes unfamiliar. The Persian language tends to emphasize quantitative aspects rather than qualitative ones. Delving into the concept of the bazaar in textual sources not only addresses the qualitative dimensions of our cultural heritage but also acquaints us with the wisdom, experiences, and viewpoints of our predecessors, paving the way for novel conceptualizations grounded in their achievements. To comprehend the concept of the bazaar in Persian poetry, this study adopts a qualitative research methodology employing a case study with a summarization approach. Poets who have significantly contributed to shaping the Persian language have been selected. Through the retention of meanings employed within the research timeframe and the identification of the word "bazaar" and its various combinations, the concept has been delineated and categorized. A review of the literature underscores that knowledge of the bazaar and its cultural impacts has transcended geographical and temporal boundaries. A meaningful correlation exists between concepts and spatial arrangements. The term "bazaar" stands as one of the most frequently used words in poetry, taking on diverse meanings while maintaining a consistent appearance. It serves both descriptive and narrative roles, simultaneously embodying moral attributes and providing a gateway to comprehending its semantic essence.

Mushaf No. 17394 of the Mar’ashi Library, written by Ismail b. Mubarak in 665 AH, contains a commentary translation of the Qur'an into Persian, which belongs to a part of the vast linguistic realm of Transoxiana. Comparing the present translation with the translation of the Qur'an from the existing Persian interpretations before the seventh century AH and other existing translations of the Holy Qur'an that have been published or introduced in full or in part, it is determined that this translation or the text that was copied by Ismail b. Mubarak, owes nothing to any of the previous sources. At the end of the manuscript, the scribe mentions one of his sources, which is the book "Al-Moudih" by Haddadi (the great scholar and commentator of the fourth and fifth centuries AH), which shows that he had this missing text on the subject of Quranic sciences. Examining the linguistic and interpretive values of such a work will clarify its place among the existing translations of the Qur'an into Persian. Part of this article is about the origin of the manuscript and its history from Transoxiana to Iran. In the other section, the physical characteristics and artistic values of the manuscript are stated. The nature and structure of this translation and that in many parts it becomes an " commentary translation" is also mentioned. Finally, a number of linguistic features of the work are described in several sections to show its place in Persian language studies.

Explaining the meanings of the words of Quran to understand the serious purpose of God in the verses of Quran, is common among Muslims in a way that vocabulary analysis can be considered an integral part of the Quranic interpretations. Martyr Motahhari is among those who in parts of his oral and written works in accordance with his audience, has studied some of the words of Quran and has organized them as an introduction to interpretative topics. The present article tries to study the ways of explaining the Quranic words in the collection of Martyr Motahhari's works to analyze his methods in explaining the words. The findings show that among the most important methods of explaining the words of the Quran in the works of martyr Motahhari include: paying attention to the root and derivation of the word, considering the rules of Arabic literature, examining some expressions of pre-Islamic Arabic, looking at synonyms, considering verses, using narratives and analyzing the evolution of the meaning of the word in modern idiomatic meanings. Using various sources, Professor Motahhari has not used a same method to explain the meaning of words, and in each word, he has chosen one or more methods, and in some cases has challenged the opinions of scholars.

This essay focuses on two words used in New Persian with almost the same morphology, but quite different meanings:"ماده" māde(h)(=female), and "ماده" mādde(h) (=matter, substance, essence). The former is considered to be of the Persian origin while the latter of the Arabic. By studying these words from the historical linguistic aspect and quoting evidence from the accessible texts in Old and the Middle Iranian (including texts from the holy book of Avesta, Manichaean Middle Persian, and Sogdian texts) , as well as instances in the New Persian, from early stages of the forming of the Persian language, and earliest translation of the holy Qoran) the author first proves that the words are both originally Persian, and then suggests that Mādde(h) (=matter, substance, essence; producer), as an equivalent of the philosophical Greek term: “Hyle”, has been borrowed and Arabicized, presumably by the translators of the Middle Persian philosophical texts, during the translation movement started from mid-eight Century CE. This movement, as a result of the need for exploiting the priceless cultural spoils of the subjugated countries, motivated the Arab caliphs to support it, and many books were translated mainly from the Hellenistic scholars into Arabic. Subsequently these Arabic translations were studied by Persian scholars and writers, and rendered into Persian. Thus, the Arabicized: "مادۃ" and its plural form "مواد", had a return to the Persian with different semantic nuances and enriched the corpus of Persian language and literature.

One of the factors influencing the interpretation of the Qur'an according to the efforts of commentators is the search for the meanings of Qur'anic words, which in some cases for reasons such as lack of attention to the exact meaning of the root, the existence of verbal commonality in some words, confusion of true meaning from virtual There are also secondary differences between the commentators. The present article seeks to explain the role of lexicography in the interpretation of the Holy Quran, which has been done with the approach of hapax research and its purpose is to express the achievements of lexicography in the field of interpretation, which has been done by inferential and reasoning methods. It is noteworthy that due to the limitations of the study of evolution, the study of word derivations in Arabic and its equivalence in sister languages, has had significant effects on the discovery of the meaning of the word. The achievements of lexicography include reducing the possibilities of interpretation, scientific critique of interpretations and correction of translations, formation of new interpretive theories, navigating interdisciplinary studies and the possibility of interpreting verses using the semantic capacities of words in other languages.

One of the most widely used words in the Quran that has been considered by lexicographers and commentators is the root "Fakeha" along with its derivatives. Because of this semantic difference, the translators of the Quran have also acted in expressing the meaning of the word "Fakeha". The present study is performed in the descriptive-analytical method, and in order to obtaining and finding the correct view on the meaning of the root  "Fakeha", has collected, analyzed and evaluated the views of lexicographers and commentators And then, based on the final results, has evaluated the translations of Ayati, Elahi Ghomshei, Khorramshahi, Rezaei, Safavid, Fooladvand, Meshkini, and Makarem Shirazi in terms of success or failure in finding the equivalent of this root. The result of the present study was that the semantic principle and lexical meaning of this word were "opening between something with the filling of something delicate" and "great joy with pride", respectively, which has been used in various cases such as "fruit" and "humor". The ability of the mentioned translations is also different for  various derivatives of the root "Fakeha"; In some cases, such as choosing the meaning of "fruit" for "Fakeha", their performance is successful; But in others, such as the meaning of "Fakeha", the performance of translators is poorly evaluated.

In the forthcoming article, the author is going to introduce the book the Story of the Words (Analyzing two hundred and thirty words and terms), by Behruz Safarzāde, which was published in 1398 by Bahār publication. After briefly acquainting the reader with the contents of the book, he has begun to criticize some of the explanations contained in the book such as the ones presented in the entries of Boz-e Akhfash (Akhfash›s goat), Vajeha-ye pāchekhār (flattering words), tofang (gun), Rowze khāni va medād (Rowze khāni and pencil).

The present work that fits in the recently flourished field of Irano-Talmudica, examines a Talmudic narrative (Qiddushin 70a) that includes a number of foreign words (non-Aramaic/non-Hebrew). This work aims to investigate the aforementioned words and analyze them philologically in order to identify the language or languages that were common in Sasanian Mesopotamia. There are a number of Pahlavi (Middle Persian) words in the narrative as well, and it worth mentioning that in some cases various pronunciations of certain Pahlavi words are attested. In conclusion, the presence of a common language like present-day Farsi that contains words borrowed from Semitic languages, Greek, etc. is being suggested.

Using common terms and synonyms, such as concepts related to natural crisis managements, is one of the major challenges in interdisciplinary topics; which are apparently similar but have different meanings and practical implications. “Natural disaster” is one of these terms. The main purpose of this study is to describe the common and professional term in science and creating common language for crisis managements experts.

This is a theoretical study based on library documents, and then the collected data were analyzed and described.

A systemize classification based on the disaster’s sociological aspect; finally a definition of disaster will present to the effect that disaster is a condition which create due to reduction of social resilience and confronting capacity of society against natural hazards that will cause social and spiritual vulnerability. The Farsi translation of the term consists accident, incident and role in its social concept.

Kinship relations are expressed in many Quranic verses which has been raised in various jurisprudential, historical and social fields, and is the subject of many sentences regarding confidentiality, inheritance, charity, marriage and divorce, etc. The present study is responsible for identifying the vocabulary of the kinship domain in the Quran and explaining the implications of that vocabulary on the types of kinship relations and through the study of Quranic verses based on the words of the Quran commentators and Opinions of terminologists.The vocabulary used in the Holy Quran to describe kinship relationships in terms of quantity, extent, distance and proximity are: (ahl,aal,ashira,raht,fasila,qabila,shaab, qawm, qurba and arhaam). The word "Ahl" shows the smallest kinship unit and the word "shaab" of the largest kinship unit. The word "Ahl" has the appearance in the meaning of the family of the individual and, respectively, the terms "aal, ashira, raht and fasila" contain a broader range of relatives.The words "qabila and shaab" refer to the vast range of kinship in Arabic ancestry. The meaning of the word "qawm" on the meaning of kinship is an Implicit implication, and is also used in the Holy Quran in the kinship sense.All of the above words describe the relative relationship in various aspects, and refer to "Close fatherly relatives".

The concept of Society (means a group of people) expressed in holy Quran by different and distinct words. Each of these different words emphasized the specific aspects of Group life people.Therefore, It is essential that we Know Rhetorical differences of this words to better understand Quran concepts.
This paper is seeking to study Words express the sense of society in Alaraf Sure In terms of language and rhetoric and demonstrate that Social words in this Sura Have been used precisely and if change these words with other synonyms Its meaning is wrong and imprecise. Given the explanation we provided about the society at the beginning of the article we have divided into three sections:.Small and large groups, Rituals and ideas and Temporal and spatial context.