جستجوی مقالات مرتبط با کلیدواژه « وحی بیانی » در نشریات گروه « علوم انسانی »

The Alevi tradition "This is the book of your Lord, come down to me" is quoted in Sheikh Sadouq's Book of Beliefs without mentioning the document. However, similar and related traditions are narrated in the book Usul Kafi and Basaer al-Darjej of Safar with a attached document. Although this hadith has been frequently reflected and cited in Shia sources in relation to the Mushaf of Amir Mominan (a.s.); But so far, its content and brokerage have not been investigated independently. The main question is, what information about Hazrat's Mushaf can be obtained from the content of this narration? This research was done in a descriptive-analytical way and using library sources, and its purpose is to examine the document and text of the aforementioned narrative. The results obtained from it make it clear that the content of the Prophet's Mushaf is of a revelation nature and includes interpretation and interpretation, that is, in addition to the Qur'anic revelation, a verbal revelation is also recorded in the margins of the Prophet's Mushaf. Amir Mominan (a.s.) has given the word "book" to that collection. Therefore, the word "book" is the same as the word "Qur'an" and the relationship between the book and the Qur'an is absolute. By examining this hadith, the meaning of the word "book" in the hadith of Saqlain is also clarified. This article is a new achievement in relation to Hazrat's Mushaf.

The last two decades of the twentieth century are accompanied by the beginning of methodical studies in the understanding of hadith with the method of the isnad – cum- matn analysis in the West. Thus, explaining the method of isnad – cum- matn analysis scientifically, the present study seeks to see which themes constitute the centrality of the hadith "I have been given the Book and many other truths similar to it" according to the teachings of the Prophet. Therefore, after presenting the theories in the interpretation of this hadith, the procedure of changes in this narration and discovering its main meaning is investigated by a descriptive and analytical method. The isnad – cum- matn investigation of this narration shows that the content of the expressive revelation, as the most frequent theme in the interpretation of this hadith, is not a periodical requirement, but rather indicates the guidance of the Prophet (PBUH) about the necessity of paying attention to expressive revelation. Moreover, after isnad – cum- matn examination of five evident examples of this hadith in narrative societies, despite its fame, this hadith cannot be considered as a comprehensive and correct reason for considering the tradition (Sunnah) as revelation.

The existing of Mutashābih verses which is a fact acknowledged by the Qur’ān itself, because of its substantial allegorical referents, provides a context for incorrect interpretations and intellectual and behavioral ambiguity which from the Qur’ānic aspect by referring them to the Muḥkam verses (decisive verses) as well as referring to Ahl al-Bayt (as), authentic interpretation can be obtained. On the other hand, some interpretative narratives of Imam Riḍā has been devoted to the subject of interpretation of allegorical verses, which by surveying this narration we can extract eight method for obtaining an authentic interpretation, following as: 1. Using rational theorem; 2. Utilizing the procedure of verses; 3. Utilizing from the implications of other verses; 4. Emphasis on the principle of «ایاک اعنی و اسمعی یا جاره» (The speaker says something, but his real meaning is something else) ; 5. Citation to recitative revelation; 6. Applicating Nabawī and Walawī narrations; 7. Using correct history; 8. The use of Qur’ānic literature. The author of this article after providing literal and idiomatic concept of the two words “Ta’wīl” and “Mutashābih”, presents samples for the eight methods, driven from Imam Riḍā (as) narrations and discusses about them.

The Night of Qadr has a high place in the Qurʾān and Islamic tradition, as we find not only separated Qurʾānic verses on it, but also an intire Qurʾānic chapter. It has been said that God vouchsafes parts of his knowledge to his chosen servants, and specialy to Ahl al-Bayt. A part of the knowledge descended in the Night of Qadr is related to the Qurʾān and is exclusively granted to Ahl al-Bayt. The Qurʾān itself is a part of that knowledge which was descended to the Prophet in that night. In addition, the explanatory revelation (vaḥy bayānī) was descended to the Prophet in this night, annually. According to the Shiʿi tradition, this kind of revelation is descended to the living Imam, since the Prophet’s death until the Doomsday, in every Night of Qadr. This revelation includes the interpretation of the Qurʾān, specially the ambiguous verses, as well as identification of new events with Qurʾānic declarations.

to prove the importance and authenticity of sunna, reviewing over 35 commentary books clarifies verse 7 from Sura Hashr is about Bani Nazir, admits the context of it refers to public. Shia and Sunnite commenters, with a little difference in their comments and details, have applying some rules by prophet, the domain of them. This law is a criterion for Muslim to check their beliefs upon and organize obeying the laws of prophet obligatory because the holy prophet Saied nothing but revelation and did not think of anything but his nations elevation, salvation and propriety.

There is dispute among those who are expert in the number of the holy Quran over its extent. They all consent that number of the holy Quran is less than 6240 verses while Hisham’s Sahiha says that it contains seventeen thousand verses. In spite of its rare appearance, this hadith has brought about many problems and misunderstandings. To solve these problems, the author of the present paper studies the content of this hadith and presents his findings in two chapters. Chapter one deals with Hisham’s Sahiha while chapter two surveys the solution to Hisham’s hadith.