جستجوی مقالات مرتبط با کلیدواژه « good example » در نشریات گروه « علوم انسانی »

Regarding the doubts raised about the issue of the infallibility and good example of Prophet Mohammad (PBUH) with a maximal perspective on it, the first verse of Surah At-Tahrim (Prohibition) is interpreted as a reproach. According to some opinions, the question in this verse was either out of compassion or an indication to abandon the first opinion, or it was in a derogatory position and actually a reproach to others. Or this rebuke was for the sake of warding off extremism. In conclusion, it is said that it should be interpreted in a way that does not contradict infallibility. In the writer's opinion, taking compassion as an interpretation is contrary to the apparent meaning of the verse, lacks evidence, and is incompatible with the supporting evidence. Assuming acceptance implies an obligation on the part of the recipient to follow a wrong path, and considering this rebuke as beneficial contradicts several established principles. The necessity of interpreting this verse in a way that does not contradict infallibility is a foundational-convincing response, and accepting abandoning the first opinion is sufficient to address any issues. Therefore, these justifications are not enough to refute the doubt and defend maximal infallibility and good example.

The Holy Quran mentions the Holy Prophet (pbuh) as the Uswatun Hasanah (good example). It is understood from the phrase "Messenger of God" that this feature is not specific only to him and includes all the prophets. Other verses of the Holy Qur'an emphasize the obligation of obedience to the divine prophets. A prophet's being an example and the obligation to obedience to him, indicates the infallibility of prophets from error and sin. Although the direct denotation (Madlul-e-Mutabiqi) of these verses is the infallibility of the prophets during their prophetic mission, their implied denotation (Madlul-e-Iltezami) includes their infallibility in the period before prophet hood. The subject of this article is the explanation of the argument based on the verses related to the exemplary nature of the prophets and the obligation of obedience to them, and the scope of the application of those verses, as well as replying to the problems in this regard.

Imamate along with various approaches has been regarded of particular place in the history of Islamic thought. God, the Exalted, has presented it in some Quranic verses also and Fariqain commentators have presented various views on imamate under the verses. The paper has intended to study Sunni views in the field. as is understood, Sunni commentators have viewed imamate as is perceived by its word, that is, being an example and a purpose and some viewed as prophecy. As is concluded in the paper, generally saying, some Sunni commentators have known imamate as something not independent of prophecy. Such an attitude of the verse may not be taken from and supported by the verse; rather it is based upon their theological views.