جستجوی مقالات مرتبط با کلیدواژه « qunavi » در نشریات گروه « علوم انسانی »

Miftah al-Ghayb, is the first work in theoretical mysticism has been written by Sadr al-din Qunavi and therefore, Sham al-din Fanari’s work, Misbah al-Uns, is its interpretation which has important role to make mystical discussions rationally. Mystics’ interpretation, such as Imam Khomeini among scholars, has been very useful in explaining and clarifying Misbah al-Uns purposes. In this essay, structure of arguments for oneness of Being , based on Imam Khomeini’s periphrases on Misbah al-Uns, have been derived and then assessed these arguments, by clarification, explanation and criticism of Imam. Imam's criticism of the arguments of Oneness of Being and obfuscations have been raised against them, is based on two axes: misunderstanding between intention and extension or between primary essential predicate with scientific common predicate and absolute Being with being regarded as absolute. According to Imam, these types of obfuscations derived from misunderstanding between concept with extension, do not distinguish between conceptual absolute Being and being regarded as absolute, While intended absolute on God is Objective Being. Imam believes that these arguments are not delivered on necessary being, but on the nature of being, claiming that if removed being as regarded absolute, necessary being will be removed. While being regarded as absolute is more general than necessary and contingent being or absolute and districted one.

Sadr al-din Qunavi, and consequently, Shams al-din Fanari, believe that according to the rule of the Unit, the Common Being, is the first issuance of God. In Qunavi’s point of view, the first issuance of God, is the Common Being and essential grace that is interpreted as the self-disclosure of current in the truths of contingents; from the First Intellect to the first matter. In other words, in view of Qunavi, the first issuance of God, is the Common Being in the truths of entities and what has come into being the truths of entities and is common the Common Being between the First Intellect and other entities, and in a sense, is the truth of being-made, belong to the Being. The largest concentration of Imam Khomeini, in his iinterpretations on Misbah al-Uns is the interpretation of Qunavi’s Miftah al-Ghayb, in explaining the system degrees of Being, is according to the First Issuance or as he put it, Absolute Providence. Imam believes that the First Issuance, it is no plurality and it is plurality in afterwards that it is the same determinations of the First Issuance. However, according to Imam, the First Issuance has the credit of unity and vanishing plurality in its nature and the credit of plurality and appearance in the manifestations. Imam solves the problem of the Divine Knowledge of details tthrough the First Issuance and also, contrary to Qunavi and Fanari, does not accept being-made of Being, because he believes that the First Issuance or the Common Being, is the pure connection and the pure connection has not judgment and therefore can not be something made that, in this case, forgathers the principality of Being and being-made of quiddity together