جستجوی مقالات مرتبط با کلیدواژه "social identity of women" در نشریات گروه "علوم انسانی"

In contemporary societies, factors such as industrialization, technological development, economic expansion, investment, and communication development have transformed the symbolic framework of individuals' lives. In such circumstances, individuals need identity; through identity, complexity and the speed of social changes can be mitigated, enabling humans to create relative order in their lives and surroundings. In this research, the investigator aims to design a model consisting of factors influencing the restructuring of women's social identity using the comprehensive interpretive structural modeling method. The present research is descriptive-analytical, and the study population includes university experts, with 24 members selected purposefully from the faculty, doctoral graduates, and doctoral students in the fields of sociology and psychology. The designed model encompasses 11 factors: women's awareness of their position in society, conflicting identities, inclination toward gender equality, individual life orientation, universities and higher education centers, prevalence of stereotypical beliefs, challenges in coordinating traditional and new roles, social spaces, generational changes, reconsideration of identity, modernity, and identity inconsistency. Among the examined factors, challenges in coordinating traditional and new roles, reconsideration of cultural identity, prevalence of gender stereotypes, and conflicting identities are identified as pivotal factors in shaping the restructuring of women's social identity. These factors lead to women's awareness of their position in society, inclination toward gender equality, the role of universities and higher education centers, identity inconsistency, modernity, and social spaces. Ultimately, generational changes will be the outcome.

The aim of current study is to identify the effective factors on the social identity of women in Iran and present a structural and interpretive model for the same case. The study is practical. Firstly, previous studies in terms of women’s social identity and the related effective factors were investigated. Then, through purposeful sampling from female elites, and administering questionnaire, a self-interactive matrix was extracted through interpretive structural modelling. By analyzing the factors affecting the women’s social identity, a prioritization was constructed. Finally, employing Mic Mac analysis, the type of variable considering their significance and dependency were sorted. Based on the findings, some of the key independent variables of women’s social identity were: interactional web, socio-economic status, novel IT technology, social capital, and cultural capital. The dependent variables were: body management, traditional roles, athletic contribution, modern roles (independent and updated woman), religious beliefs, reason, globalization, social security, the link between different identities and spare time. Life satisfaction is a dependent variable which is highly related to other variables in the social identity of Iranian women

This study seeks to provide a comprehensive definition of women's religious assemblies based on the conflicts and alignments that occur in these assemblies and based on the motives of women's presence.For this reason, it seeks to draw on the views of Erving Goffman and Giddens, on the one hand, and Schutz's phenomenological reflections, as well as thematic analysis, show the contradictions and alignments formed in these religious assemblies. The statistical sample provided is 30 women who met the selection criteria for a semi-structured interview; That is, they are over 18 years old, regularly and in attendance as a familiar experience in meetings, and not unfamiliar with interactions in meetings. First, 56 open codes were identified and finally two main themes were identified: gender identification and finally positioning and social identity assignment. The results show that both elements of gender identity with more conflict and less alignment, and the allocation of social identity and social status with more alignment and less conflict, on the other hand, by creating points of occurrence in three areas of gender, The public sphere and the religious sphere play a role in building the women's religious assembly.

The general goal of this research is to identify the factors associated with women's social identity in Pasargad city. The research method is survey. Multistep cluster sampling method was used. The sample consisted of 377 women aged 18 to 64 living in the central part of the city Parsagad. The questionnaire survey was completed in the autumn and winter 2015. Research instrument of the paper is a questionnaire made by the researcher. Using the theory of Giddens and Tajfel, 9 hypothesizes were written and the relationship between the 9 variables (1-age, 2-education, 3-hours of study, 4- individual skills, 5-life satisfaction, 6-employment, 7-participation in religious ceremonies, 8- membership in sport group 9, marital status) with social identity of women were studied. The validity of this research is face validity and its reliability was calculated as 0.85 by using Cronbach's alpha coefficient. Bivariate analysis shows the relationship between all variables except (membership in sport groups) is significant with women's Social Identities. The results of multivariate analysis using stepwise regression shows that four variables (life satisfaction, hours of study, participation in religious ceremonies and skills individual) entered the regression equation and explained 0.33 variance of the dependent variable (women's Social Identities).

In addition to the historical and social significance of Tarikh-e Jahangosha by Joveyni, the text is notable according to discourse analysis. In the discourse of war as the hegemonic discourse of the text, one of the distinctive discourses should be studied according to social presence of women. On the one hand, gender equality in Mongolian culture, and from the other hand the Iranian-Islamic identity of Iranian women have created a bipolar discourse which in Iranian women are ineffective slaves, while Mongolian women, as champions equal to men, are dominant and victorious.
Using Halliday’s ideational metafunction, naming and processes, all parts of the text where Iranian and Mongolian women attended were studied; then by collecting all statements about them, characteristics of each were extracted.
Under the effect of religious beliefs, Iranian-Islamic identity of women is represented in the form of defeated participants of discourse of war, by introducing their social characteristics, indirectly expressing their names and their low-frequency presence. While the identity of Mongol women, as the dominant and triumphant participants, is expressed directly and a special way of naming is used by the author. In many cases, the Mongolian woman is wise, hero and politician; whereas the Iranian, except in few cases, is a nameless veiled who goes into captivity.