جستجوی مقالات مرتبط با کلیدواژه « the righteous » در نشریات گروه « علوم انسانی »

Obedience to land is one of the characteristics that have been granted to some prophets.In verse 55 of Surah Noor,in which God's good news is presented to His pure servants,the word of obedience to religion is mentioned.In the narrations,the similarity of the ways of the past and the future and the similarity of the current divine traditions between the divine prophets and Imam Mahdi have been pointed out.From the advent of Hazrat Hojjat, he generalized it.This research tries to examine the verses that mention the submission of the prophets and its works and results by using the verses, interpretations,narrations and using the descriptive-analytical method.generalize the results to the rule of the righteous after the advent of the Holy Prophet.Studies show that being a benefactor is one of the basic conditions of obedience,granting rulings and knowledge and joining the righteous is one of the fruits of God's power over the prophets

The Holy Qur’an has granted a very special station to a group of believers called muqarrabūn (Those who are close to God). Moreover, it has considered specific places in Paradise and some Otherworldly rewards for them which are different from those promised to ordinary pious believers. Therefore, it is necessary to investigate those attributes of this particular group which distinguish them from other pious, faithful, and righteous people. Some features such as knowledge, good deeds, worship, piety, high moral values, and devotion to social and benevolent services are easily detectable in muqarrabūn. Based on Sadrian principles, Man attains theoretical and practical perfection through the perception of truths and moral justice and, hence, finds access to true human pleasures. He also refers to a number of different criteria for identifying muqarrabūn including perfection in terms of knowledge and moral piety, intuition of the kingdom and God’s glory, drowning in divine kindness, and enjoying gnosis and true righteousness. However, Mullā Ṣadrā’s views regarding certain questions and issues in relation to muqarrabūn are sometimes ambiguous and sometimes non-revealing. Following a critical approach, the present paper analyzes the mentioned views.

The “health prayer” for Imam of the Time (A.S) is a brief and useful prayer that strengthens the spiritual connection with the Imam of the Time. Some of the so-called intellectuals have attempted to call it invalid by defecting the documentation of the prayer. According to the credible sources that have quoted this prayer, one can move towards accepting part of the prayer. This article examines the process the prayer content has gone through in the sources by examining the sources of the “health prayer” and their transmission quality. Below each source of the prayer document is reviewed and the characteristics of that source are mentioned. Reasoning how to suspend the prayer document and review all sources is an advantage this paper has and distinguishes it from other similar works.

The question of the fate and the end of the long human journey in the land is a long-standing question as the length and breadth of history, inherent in human existence. In the same way that man asks about the origin of the creation, the question of his destination and the end of times is the question. Today, the question of the end of history and times has become a dominant discourse in academic centers, research, media and even research centers affiliated with the military authorities in the West. Speaking of the end of history; however, is not a matter confined to the West. In the divine teachings of Islam, attention has been given to this issue, especially with explanations of the Apocalypse and other related concepts. Although this issue has not been specifically mentioned in the Quran, but in some verses, explanations are used to refer to the apocalypse and the end of times. Unlike Western contemporary ideas, the end of times, from the Quranic perspective, is a comforting and encouraging final.
The research method was a combination of traditional methods, historical and content analysis methodology. The findings of this study shows that a kind of special evangelism in which society is refined from idolatry and blasphemy, and adorned with faith and obedience, and is full of material blessings to the righteous believers. At the end of Times, according to interpretations from the Quran, the believers will be blessed with endowments, as findings of this study, as also a world government brings God's rule to the Earth and appoints the righteous people, worthy of the Lord, in power and they are commanded by God to do this.

“Seeking blessings” through the traces and relics of the prophets and saints of God is an idea present even in the nations existing before Islam and it is verified by the Quran and the prophetic tradition, as well as Muslim’s tradition. Among the verses that attest to the legitimacy of “seeking blessing” is the verse “Take this shirt of mine, and lay it over my father’s face, and he will recover his sight.” Although Wahhabis accept explicit or implicit implications of this verse, they argue that “seeking blessing” is legitimate only through those traces of the Prophet Muhammad and the other divine prophets which had had direct and sensual contact with their body. They posit that anything beyond this is Shirk; and “seeking blessing” from the traces of the righteous is actually assuming independency for non-Allah and “seeking blessing” from non-Allah. Whereas according to proofs based on the Quran, the narrations of the Prophet, the reason and the tradition of the Islamic nation, the criteria set by Wahhabis for the legitimacy of “seeking blessing” are not valid. Accordingly, we can, drawing upon the above-mentioned verse, conclude a general rule about “seeking blessing” which is applicable to all that represents and can be considered traces and relics of the prophets and the righteous.