جستجوی مقالات مرتبط با کلیدواژه « احمد بن حنبل » در نشریات گروه « تاریخ »

Following the assassination of the third caliph in 35 A.H. and the imposed wars upon Imam Ali the ground was prepared for the rise of Osmaniye thought in a part of Islamic world. The Umayyadsattempts to marginalize Imam Ali's virtues through their narrators network played a widespread role and later The Abbasid's political campaigns in internalizing and perpetuating this thought and theory, perspectively. After the fall of Umayyads and ascending of Abbasids to the throne and with the maturity of Ahl-e-Hadis, Ahmad-Ibn-Hanbal (164-241 A. H.) contributed to the Islamic solidarity through introducing Tarbi'a thought, i.e. accepting Imam Ali as the fourth caliph. The present research attempts to consider this thought through analyzing and describing the history of this thought. It also resolves to answer the question of" what have been the backgrounds of Tarbi'a in Ibn-Hanbal's perspective?". The findings of this research suggest that with the help of Ahl-e-Bayt and influence of Hadis narrators famous for their love of Ahl-e-Bayt, Ibn-e Hanbal set out to answer intellectual questions of his age, mitigate verbal disputes and carry out religious desensitizing in society. This research, based on the" sovereignty symmetry and religious belief-making" approach and through considering Hadis changes in the third century, set out to analyze and describe Tarbi'a in Ahmad-Ibn-Hanbal's perspectives.

The creation of Quran considered as the most famous event in time of Ma’moon and his successors was not only a verbal dispute that its fore and against stated their viewpoints with reasoning but also it changed into a political and social issue as “Mehnat” and led to the division of Muslims into two branches of believers and non believers and threatened the Islamic intellectual unity.
Meanwhile, Abbasid caliphs were making profit from this event. Relying on the historical approach as well as the analytical-descriptive method, this article has endeavored to study the concept of creation of Quran and the elements of raising this issue by Abbasids and Mu’tazilites and finally, Imam Hadi’s policy in dealing with it.
The finding of research clarifies that Imam Hadi (PBUH) like Imams before him could deal with this issue considered as a dominant thought, against Mu’tazilah, people of tradition and caliphate system.

Ibn Ghutaybah ad-Dinawari is a major Muslim historian and literary figure of the 3rd century A.H. Researchers have always been fascinated by his religious ideas, ethnic background, cooperation with Abbasid caliphs, and also by his literary, theological, juristic, astronomical, and historical works. Briefly evaluating Ibn Ghutaybah’s political and religious inclinations and personalities that influenced his thoughts, the writer of this paper discusses his authentic works and some of those attributed to him plus changes in his inclinations throughout his life.

Ahmad ibn Hanbal is the founder and leader of the Hanbali school of law and the Ahl-al-Hadith who at the peak of the Abbasid and Mu'tazili scholars' power achieved prominence by defending the principle of the Eternity of the Ghur'an and his steadfastness in the event known as al-Mihnah. The importance of ibn Hanblal lies in the fact that despite all his resistance vis-a-vis the Abbasid rule, he came to be known as a defender of autocratic rulers. While reviewing ibn Hanbal's life, the paper before you takes up the political-religious conditions of his time and discusses his ideological-political record in dealing with the issues of his time.