جستجوی مقالات مرتبط با کلیدواژه « شاه طهماسب » در نشریات گروه « تاریخ »

Sheikh Hussein bin Abdul Samad Harithi Ameli (984-918) was one of the famous jurists of the first Safavid period and contemporary with Shah Tahmaseb (984-930 AH). The main purpose of this study is to study political thought, its influence and performance in political affairs. The main question of this research is what effect did Sheikh Hussein's political thought have on Safavid society and the political performance of Shah Tahmasb? Research Method In this research, historical-analytical and data collection has been done by library method. The main research tool is the data of historical sources of the Safavid era, especially the surviving works of Sheikh Hussein, many of which have not yet been translated and corrected (for example, the treatise of Abbah to receive the awards of the rulers, of which an independent report has been published so far. It is not submitted). The findings of this study show that the most important influence of Sheikh Hussein's political thought and action can be considered as generalizing the holding of Friday prayers as a religious-political duty. In general, Sheikh Hussein's approach to Friday prayers, the issue of receiving prizes and gifts from kings and prostrating to the Shah, has been in the direction of legitimizing the rule of Shah Tahmasb and has made great efforts in this regard.

Georgia was a Christian land that was of special interest to the kings of this dynasty during the Safavid period. Most of the Safavid attacks on Georgia took place during the reign of Shah Tahmasb, which were carried out to achieve the two goals of jihad in the way of God and gaining booty. The type and manner of reflection of these attacks in Safavid historiography is a topic that this study seeks to address. The presupposition of the research is based on the fact that due to the religious nature of the Safavid rule and in general the religious worldview prevailing in that period, historiography in that period is also subject to the conditions and Shah Tahmaseb's attacks on Georgia as O religious narrated. The present study has been done with a descriptive-analytical approach and relying on the method of collecting information from historical sources.Findings show that Safavid historians have followed two methods in narrating the attacks of Shah Tahmaseb on Georgia: First; To magnify Shah Tahmaseb's successes was to turn to the use of epic expressions in the narrative of Tahmaseb's attacks on Georgia. Second; Justification for the killings and looting that took place in these attacks, using arguments such as: - Introducing the Georgians as polytheists and infidels, whose killing and looting was naturally legitimate in such a situation - Defending the Safavid king from the borders of Islam and Promoting Islam, which is the duty of every Muslim ruler - destiny in the sense that

According to historical evidences, Shamloo tribe was the greatest and most numeroustribes of Qezelbash in Safavid era. This tribe had a significant role not only in thefoundation of Safvid government but also in maintenance of this dynasty by takingcharge of some positions such as administrative officials, military commanders, controlof provinces, being tutor of Safavid princess and, etc. However, at some junctures, mightof this tribe reduced as a result of tribal rivalries, and policies of Safavid s sovereigns.This study aims to examine the role of shamloo tribe in the foundation and maintenanceof Safavid government from the beginning of this dynasty to the end of Shah Tahmasbskingdom(1501-1576 A.D).The outcome of this research determine that shamloo tribe had an influential andprominent effect on foundation and maintenance of Safavid government. Meanwhile, forsome reasons, its power temporarily fell down but in general, this tribe not only couldpreserve its socio- political status during Shah Tahmasb's kingdom but also had impacton taking power by Shah Abbas and preceded in this period.

Khulasat al tavarikh book written by Ghazi Ahmad Ghomi is one of the most imperative history books from kind Abbas early epoch. Initially it consisted of 5 volumes, however just the last one is available now which reveals the brief biography of Safoiddin Ardabilly till the first years of Shāh Abbās I Safavid Kingdom. Despite the fact that this piece work is remarkably considerable comparing to other works, especially history of Alamaraye Abbassi, since now it has been less investigated. In this literature some aspects of Ghazi Gomi’s historiography has been considered, for instance formology and content analyzing of author’s outlook, notability and characteristic of his historiography, recognizing the validity of his historical information and the method and his manuscription. Although Ghazi Ahmad Ghomi’s historiography method has never been considered as a style in Safavid historiography, in many aspects it has transmitted the previous methods he had understood from late historians, mainly in prefacing and chronologicaling.

Sufism as a way of thinking and a set of rules and practices specific to the receptor in response to a social situation, Throughout the history of Islam and the ups and downs, reflection and inspiration from many different walks of Islamic spiritual culture in their adopted, the resolution would attract. In the tenth century and the period of Shah Tahmasp Azerbaijan has been the subject of how Sufism is striking. In addition, the growth of Shia fight Shiite scholars of Sufism The Sufi qhezelbashs bit failure and Sharia was oblivious Qalandar, causing the decline of Sufism. Sufis of Azerbaijan were killed on the pretext of political and religious mystics or Been anonymity or to survive with religion, politics and spirituality, the Safavids were coordinated. Sufis migration phenomenon of internal pressure due to the support of the rulers of the Safavid era and country of destination (Anatolia, India) was strongly. In this paper the author intends, however, a number of Sheikhs and works with the theoretical and practical study, the influence of the Shia Sufis shift and change, to investigate.

Shiite sect in the life of Iranians was very important during the Safavid era. Therefore scrutinizing viewpoints of religious sources to Nowruz, as the greatest ancient Iranian feast, is too important. In safavid era, religious debates about Nowruz led to writing many booklets that were called “Nowruziye”. We know about thirteen Nowruziye, but just nine of them are accessible now. In this paper, Nowruziyes are introduced and their writing time, linguistic and literary characteristics, and content structure will be studied on the basis of remaining manuscripts. The writing Nowruziyes has begun at Shah Tahmasp Safavi’s reign, but its climax is in the Soleyman and Soltan Hossein era. These texts are easy and simple. Determination of religious Nowruz based on Shiite Hadithes (narrations) is the most frequent debate.

This study is a review of the political conditions of Iran in the period after the establishment of the Safavid dynasty, and tries to seek the line of gradual changes in the early formation of the Safavid dynasty out of the related events. The crisis of founder tribes and their struggle with Tajiks, their deep influence on the Safavid institutions and society, as well as Shah Tahmasp's treatment of the Muslim states, deserve close scrutiny in These disturbed Circumstances. This study presents a new re-identification of Shah Tahmasp's personality and, especially, his manner of restoring the monarchical sovereignty