جستجوی مقالات مرتبط با کلیدواژه "طریقت نقشبندیه" در نشریات گروه "تاریخ"

One of the Sufi Tariqats in Islam is the Naqshbandi Tariqat. Bahauddin Muhammad Naqshband Bukharai is considered the founder of the Naqshbandi Tariqat. The origin of the Naqshbandi Tariqat dates back to Khorasan in the 8th century AH. As this Tariqat spread from Khorasan to Iraq and Azerbaijan, Kurdistan gradually became one of the regions where the Naqshbandi Tariqat propagated and expanded from the 12th century AH. This research investigates the causes and methods behind the expansion of the Naqshbandiyya in Kurdistan. The study adopts a descriptive-analytical approach and seeks to answer the question: What factors contributed to the expansion of the Naqshbandiyya in the Kurdistan regions of Iran and Iraq? The research findings indicate that the proselytizing activities of the Naqshbandi Sheikhs, who maintained peaceful relations with the governments, attracted many people to this Sufi order. The Naqshbandi Sheikhs gained acceptance among the people by earning the support of the rulers of Kurdistan and engaging in religious and charitable activities, such as building mosques, establishing monasteries, and assisting the needy and poor. Over time, Sufi monasteries and gathering centers, in addition to their religious functions, began to play political and economic roles in the society of Kurdistan.

Relatively speaking, the policy and approach of the Naqshbandi Tariqat is derived from the Tariqat of Abdul Khaliq Ghajdwani (died 575AH). But the origin of this sect is attributed to Bahauddin Muhammad Naqshband Bukhari (717-719 A.H.), which was established and expanded in the Khorasan region and beyond. During the Timurid period, his successors were given the position of peshvai. However, the peak of prosperity and spread of the Naqshbandi Tariqat happened in the second half of the 9th century AH under the leadership of Khwaja Ubaidullah Ahrar (died895AH) who had a close relationship with Sultan Abu Said. Naqshbandiyeh was influenced by the cultural and political conditions of the Timurid period in Mawra al-Nahr(Transoxiana)and Khorasan. Investigation and research showed that 1: The Naqshbandi sect had an impact on the religious and religious orientation of the ruling body in Mawra al-Nahr(Transoxiana) and Khorasan, which was the center of power of the Timurids, and the prosperity of the Naqshbandi sect in Mawra al-Nahr(Transoxiana) and Khorasan was the result of a direct relationship with the system of social values and its religious principles. Tariqah was with the cultural and political structure of Timurid period society.2: the weakening of the Naqshbandi Tariqat in Mawra al-Nahr (Transoxiana)and Khorasan after the fall of the Timurids was due to the change in political and cultural conditions in the region of Naqshbandi and Khorasan, and this caused the influence of the sheikhs of the Naqshbandi Tariqa and its ability to influence the society to be greatly reduced. The method of this research, like historical research, is based on the description and analysis of library resource data, which uses Foucault's theory of genealogy in historical analysis.