جستجوی مقالات مرتبط با کلیدواژه « نام گذاری » در نشریات گروه « تاریخ »

Nomination is a social behavior reflecting the culture and tendencies of a society. This research has investigated common names among Muslims to the middle of the 3rd century (A.H). For this purpose, while phasing this nomination, to ensure the authenticity of the research findings, only reports with clear implications have been cited. The research has been organized by taking advantage of the statistical analysis of the first names of those mentioned in Sheikh Tusi's Rejal (as containing Shiite names) and Tabaqat al-Kobra (as containing non-Shiite names). The findings of this research clarify that the common names before Islam were influenced by the culture and tendencies reflected in the names of the Islamic period. However, after the advent of Islam, new names were used that specifically expressed Islamic religious culture. This development continued until the emergence of different Islamic religions, and after that, Muslims started nomination, according to their religion.

Choosing name for children, is one of the most important cultural symbols in every society, which implies the common structures and patterns of that society. Islam's arrival to Iran left numerous cultural influences and changes. And transformed the daily life and common cultural life of Iranians. Before Islam, some of the common names were mostly used among various crowd, But after Islam, people gradually named their newborn children with Islamic Arabic names. This process of Islamic naming was continued in Iran till at least the end of the third century. Nevertheless, Iranian Muslim put the Islamic names aside slowly by time in the forth century and named their children with the Iranian names which were common before Islam. This change, could be considered as the symbol of the cultural turn that occurred during the forth and fifth century, and its clearly observable in the change of Iranian's naming process. The present research which is a study based on the forth and fifth century, is looking forward to show the main reasons for the prevalence of these names by using the method of quantitative analysis and studying the statistical population including the most frequent Iranian names.

The title of work has a special place among identity-related components of a historical text. The title of historical work is a critical factor for identifying and distinguishing from other works and can act as a criterion to introduce its themes. Studies on title selection in historical sources can open new horizons for researchers in this field. The present study offers a hermeneutic reading of title selection in historical sources of Islamic Iran to analyze factors contributing to selecting the title of these texts. The primary purpose of this reading is to show factors and elements affecting the process of title selection. This study explores texts from 11 to 20 Century CE (5-14 Century AH). Results of this study show that the selection of titles in Iranian historical sources after Islam was affected by certain textual and hypertextual factors, the most influential factors being the use of stylistic devices, imitation of existing titling methods, the role of state ideology, and the perceptions of the historian.

One of the fundamental policies of the Prophet in the field of education and establishing an ideal society based on religious teachings is the issue of ‘naming’. In order to build culture and identity, along with the Qur’anic commands, the Messenger of Allah aimed – in all relevant areas such as selecting beautiful names for children, refining and changing adults’ names, nicknaming, reforming and transforming tribal names and names of places and so forth – to remove pre-Islamic (Jahiliyah) elements from the naming culture, and to improve vitality and development in the community through the selection of honorable names consistent with the religious culture. In addition, he avoided reprehensible names and favored the selection of beautiful names even for his own personal property. Thus, the Prophet made the choosing of gracious and honorable names for all phenomena (persons and items) part of the public demand and the dominant culture.

In this study is investigated the “bound woman role” or the behavioral norms from them in the middle ages the hypothesis is that nominating is the first protruding of “bound woman role”, and there muse be a etiological relation between the “bound woman role” and hence nominating. On this basis, at first are surveyed the bound woman
names as the title denoting feminine beauty and looking characteristics, kindly names, humiliating names, work derivative names, behavioral worth names, blessing names and the names taken from the locations in order to acquiring the nomination patterns. Then,
these patterns are compared with the social roles obtained from the historical facts in order to answer the question that what kind of relation was between the “bound woman role” and its slavery and gender in the middle ages?