جستجوی مقالات مرتبط با کلیدواژه « hijab » در نشریات گروه « تاریخ »

The hijab has become a prominent issue in Iranian society, mainly influenced by how religious texts interpret and define it. Most studies on hijab in early Islam have used jurisprudential methods. However, as the hijab is a cultural matter, understanding its historical-cultural objects can reveal new insights into the act of wearing a hijab. In this research, hadiths were analyzed as oral history using a historical-anthropological approach to examine the hijab in its socio-cultural context. The goal is to understand the connection between social structure and cultural system. This research aims to study the meaning of hijab and perceive how the social structure and cultural system of early Islam influenced it. Using hadiths as oral history and analyzing them with a historical-anthropological approach, this research examines hijab in its socio-cultural context. The main focus is to study the connection between social structure and cultural system, specifically regarding the meaning of hijab in early Islam. The research suggests that portraying hijab as a way to control sexual lust in society is inaccurate. The true essence of hijab is shaped by the historical context of Islamic societies, where women's status and respect were based on their social class. The hijab is essential for free-believing women compared to maidservants and dhimma people, who have fewer restrictions, as it upholds the respect of a free-believing woman. If the hijab aimed to control sexual lust, it would be compulsory for all women. However, it was only mandatory for devout Muslim women, not all.

This article is dedicated to examining the relationship between the issue of hijab and the attitude of female students towards the political values of the Islamic Republic of Iran. And it addresses the question of to what extent the attitude of female students about hijab is positively or negatively correlated with their attitude towards the political values of the Islamic Republic. And it tests the hypothesis that, contrary to expectations, the attitude of female students towards the issue of hijab has little to do with their attitude towards the fundamental political values of the Islamic Republic. The model of this research is based on Pierre Bourdieu's theoretical framework and it is concluded from the research that although the attitude of female students towards hijab is not a kind of opposition to the political values of the Islamic Republic, but these girls are opposed to many values and policies of the Islamic Republic.

Following the publication of the liberation of woman in 1899, the issue of womenchr('39')s rights, especially the issue of clothing reform, became the focus of the Egyptian social reform movement. Dozens of books have been published rejecting or endorsing Aminchr('39')s book. This literary controversy the aforementioned year regarded as the beginning of the process of clothing reform. Of course, there is no doubt that Amin drew the attention of many thinkers to the issue of hijab by writing this book, but long before the publication of the book, a discourse was forming that eventually led to the publication of this book and the rise of intellectual debates about the hijab in the twentieth century. The process of shaping this discourse is the subject of this research. This paper aims to use the genealogical method of Michel Foucault to study the factors and contexts that helped shape the trend of clothing reform. The results of this study show that as a result of the political and social developments of the nineteenth century, a discourse emerged in Egypt that gradually turned the issue of clothing reform into a serious issue in Egypt.

Qajar dynasty is a historical period in which women had a particular type of hijab. Women always had a different position in the society from the ancient times up to Qajar dynasty. This particular position of women became even more prominent during Qajar dynasty. In this period, women always had hijab and wore chador with a mask over their face when they were present in the society. This study aims to investigate the social status of Iranian women including those in religious minorities – Armenians and Zoroastrians – from the kingdom of Agha Mohammed Khan toMozafar-edin Shah period reflecting upon the works of foreign tourists of that time. The main question raised here is how the foreign tourists narrated Iranian women’s, including those in religious minorities’, hijab. Having employed a descriptive-analytical methodology and the library resources, the findings of the present study show that the type of women’s hijab depended on their social class. The court or other rich women had more luxurious covering compared to ordinary women and there were some differences in their type of sewing, color, and jewelry. The women of religious minorities also had different coverings based on their religious beliefs. Armenian women often wore red and yellow, filigreed dresses and white chadors. They also wore masks over their mouths. Zoroastrian women had chadors and colorful headbands. Their clothes were mainly in silk and decorated with jewelry.

Moslems first encountering with the modern world induced them to reconstruct their viewpoints in various areas including women's Hijab and their social participation. Meantime, the present article focuses on the explanation of modernist Mollanasreddin journal approach on the Hijab issue and women's social participation. The questions are: what was the implication of Hijab from Mollanasreddin's viewpoint and how it linked the traditional conceptions of Hijab with women's social attendance and modern reasons? the investigation was done by analyzing the content of papers and their descriptions from Mollanasreddin journal in the first five years. The results show Mollanasreddin challenged Hijab issue using modernism and supported women's social presence. furthermore, by explicitly rejecting any kind of relevance between hijab and chastity, knew it as a wrong traditional interpretation and emphasized on its optional nature. It also stated, there is no conflict between traditional instructions and Hijab.

Survey of Women in the Age of Ignorance and during the early Islamic era, it is important Will be known at the time, this covers what condition and what changes occurred with the arrival of Islam. Proponents of the theory of "hijab at least" claim that popular culture before the mission, nudity even in the pubic region to the extent that it is quite common for men and women of that age and did not feel . This paper will examine the claim. And concluded that, contrary to claims in the period people (specially women) for different parts of their used a variety of clothing sewn. And they were not naked and did not feel good about being naked. In this article use from authentic history books.