جستجوی مقالات مرتبط با کلیدواژه « mu » در نشریات گروه « تاریخ »

This article uses a descriptive and analytical method toexamine the Mu'tazilites' views and attitudes about the homeland, people and race, human equality according to the Mu'tazilite school with emphasis on the ideas of the Mu'tazilites and in this regard, examine the criteria of superiority. And criticizes the walls of discrimination that some governments have raised as criteria of superiority. Jahez, like other Mu'tazilites, considers equality and piety as the most important values ​​of the Islamic State, although in some comments he agrees with the early Umayyad caliphs due to the stabilization of social and class positions of individuals and the observance of some Islamic values ​​desired by the Mu'tazilites.Keywords: moral foundations, Islamic state, hegemony, Mu'tazilites

Before Safavid era, Hanafi of Isfahan was one of the main Sunni schools of law in Isfahan. Also before Seljuq dynasty, Hanafi followers were a minority group in society. Having been supported by Seljuq Emperors and commanders, Hanafis find themselves in a strong position, soon they started a rivalry with Shafi’i, and it became one of the main problems in Isfahan through centuries. The present paper is trying to answer the following questions through applying historical method and based on first hand resources: 1. What made the situation prepared for development and growth of Hanafi in Isfahan? 2. What are the reasons and results of the conflicts between Hanafi and Shafi’i? The hypotheses supplied in order to answer the mentioned questions are: - The main reason of the development of Hanafi is the supports from Seljuk Emperors. - The roots of the conflicts between Hanafi and Shafi’i were in political, Social and theological contex; and the main consequent of these conflicts was immediate conversion of people to Shia in early years of Safavid era.