جستجوی مقالات مرتبط با کلیدواژه « اغلبیان » در نشریات گروه « تاریخ »

The first flourishing era of Islamic culture and civilization in the Maghreb and Ifrīqya occurred under the government of Aghlabids. Qayrawān is Islamic East Baghdad, the scientific and cultural center of the Muslim world in the West, And Scholars and scientists thought of it as the land of scientific trips to gain knowledge, research, and promote science. Rulers of Aghlabids knew subject to the Abbasid caliphate and followed of traditions and customary practices of the Abbasids, who depended on Persian traditions. They were intend to transfer sciences and knowledge of the Islamic East to Ifrīqya to try, scientists and excel in science learned to read. In the era of Aghlabids, for various reasons, many Iranian were staying Ifrīqya and in the Maghreb, and participated in the advancement and spread of Islamic culture and civilization. The main issue of this research is how and in what contexts the Iranians caused the transfer and spread of the manifestations and elements of Islamic culture and civilization to Africa during the Aghlabids period. This article is based on the approach of historical studies and the use of original historical sources and texts and modern research and is organized in a descriptive-analytical way. The findings show that some Iranian scholars and nobles migrated to Africa during the age of Aghlabids and played a great role in the transfer of Islamic and Iran culture and civilization from the East of the Islamic world to the West of Islam and the fields of bureaucracy, the formation, and expansion of sciences such as jurisprudence, Literature, medicine, art and architecture, and agriculture were influenced.

Between the years A.H. 264-86/A.D. 877-899, Muslims launched a series of attacks to conquer the harbor town of Syracuse. The present study explores the background and reasons behind these attacks. It is concluded that Muslim attacks on Syracuse were carried out with the purpose of spreading Islam and getting access to the financial resources of Syracuse to dominate the Mediterranean Sea trade route. After about two centuries the attacks lead to the conquest of Syracuse. However, it was to the dismay of Christians and did not benefit the Muslims either, because they did not adopt the right strategies to protect the town. On one hand, it led to the destruction of cultural-civilizational monuments and thus escalated emigration to safer lands of Byzantium and caused a drop in the town’s population. On the other hand, Sicily’s Muslim military officials were in conflict with the governor of Syracuse (ʾIbn Samanih) and the Sycarusan’s greediness in conquering more parts of Sicily pushed ʾIbn Samanih into seeking help from Rujār Normandy to defeat his political rivals. The Normans eventually recaptured Syracuse in A.H. 479-AD. 1086, claiming that a Muslim by the name of ʾIbn ʿAbbād had committed rubbery and had abused Christian churches.

Eshmaelites from the second half of the third Hegira century selected Islamic west to continue their political-religious activities and by sending their claimants to this part of Islamic Terriotory provided the ground of religious beliefs prevalence and finally the forming of powerful government . At the beginging of Islamic claimants enterance to west some parts of it (Africa)were in Commonding of Aghlabin and were influenced by Sunni and dominance of Malekios jurisprudence.Eshmaelites religious policies in governmental terriotory of Aghlabian until their extinction and forming Ismaili government of fatimids religion are among the noticeable points in Islamic hirtory .what has been attempted in this investigation by descriptive –analytical method based on data، relic and historical theological and doctrinal writing of Eshmalites to be addressed in answer Eshmaelites religious policies in Aghlabian terriotory.How have been the purposes and execultive ways of Ishmalities religious policies in Aghlabin territory. Training attracting religious opponents, prevention of sunnis ritual practices and conflicting with Maleki jurisconsults have been the modes of Ismai lites religious policies in Aghlabian terriotory.The research method a dopted in this resrarch is historicalt,which relies on thedescription and com parison of historical data.what were the practices of the ismailis religious policies invitation in the targets of the majority Aghlabian.

The aim of the present study is to investigate the causes and consequences of Muslims attacks to Sardinia Island. During 84-446 AH, Muslims attacked to Sardinia with different purposes including hampering the repeated naval Byzantine attacks to conquer coastal cities, penalizing Christian’s betrayers residing in Morocco, achieving economical and military resources of the island, and dominating over Mediterranean commercial sea. But they had little achievements and were of imposing Djizya on the kingdoms of islands in some periods only, while brought about considerable destruction of Islamic troops and spending vast amounts of military budget. Ultimately, the Muslims conquered Sardinia in the reign of Mudjāhid 'āmerī in 406AH, but it had not benefit; It was because Mudjāhid 'āmerī invaded to Genoa/Genova and Pizza coasts and looted the city of Luni before consolidating himself in Sardinia, followed by terrified the church and made Pop Benedetto Ottavo declare war against the Muslims. Finally, Italy ports and Byzantine unified thereafter and conquered Sardinia one year later.