جستجوی مقالات مرتبط با کلیدواژه « Babak » در نشریات گروه « تاریخ »

</strong> Despite the diverse religious-political Iranian movements against Abbasid Caliphate, addressing the typology of the approach taken by the leaders of such movements to Caliphs and the Arab domination is important. Various approaches can be seen in the Iranians' encountering Arabs. Using predominantly historical sources, the present descriptive-analytical comparative paper, while discussing the two approaches of idealism and realism, tries to show the manifestation and the consequences of the aforementioned approaches in Babak Khorramdin and Tahir Dhul-Yaminayn's encountering Abbasid Caliphate. Babak's approach, despite the continuity and vastness of his movement that applied some kind of idealism was less likely to succeed in the long-run whereas Tahir who employed a realist policy (in spite of his swerving from it prior to his doubtful death) opened the way for Iranian independence. In other words, a movement with an idealistic approach that applied combinatory or non-Islamic ideology and enjoyed mass popularity, had a lesser chance for success than a realist movement with a religious legitimacy but no mass popularity. The main question concerns the weaknesses of Babak's movement and the strengths of Tahir's movement. The answer to this question can be found in the idealist and realist approaches the manifestations and consequences of which have been dealt with in this study.

The aim of this article is to study the religious aspect of Babak Khorramdin’s movement based on Karl Marx and Max Weber’s sociology of religion. Enumerating the origin, components and differences of ideas Marx and Weber in this context, this article seeks the answer to this question that in what extent the role of religion can be estimated in this movement based on these point of views? The emphasis of this article in on the application of a type of combinational sociology of religion. The findings of this research which is based on comparative and historical analytical method is shown that contrary to popular view, Karl Marx’ view on sociology of religion which is raised from the historical materialism of his point of, can be efficient in better analysis of the characteristic of relationship between Abbasid Caliphate and religion as one of the main reasons for formation of Babak Khorramdin’s movement which approaches the position of religion to the concept of Marx’s ideology. Regarding emphasis on interaction of religion and economy as two important factor in formation of Babak Khorramdin’s movement, Weber’s sociology of religion which somehow had raised from the German idealism tradition and his intellectual methodology, is useful for better understanding of religious aspects of this movement.