جستجوی مقالات مرتبط با کلیدواژه « Mystical Hadiths » در نشریات گروه « تاریخ »

One of the shortcomings in the subject of hadith and narration is the lack of sufficient information about the historical course of hadiths. Knowledge of the historical evidence of hadiths and whether hadiths existed in Islamic sources in the early centuries can help assess the validity of hadiths. Different Islamic sects have shown special attention to the hadiths of the Infallibles. Among mystics, they have also addressed this issue and in their works, while referring to the hadiths of the Infallibles (AS), they have based their foundations on this basis. Muslim mystics have their own principles in dealing with hadith. The difference between their basis and other Islamic sects has sometimes caused mystics to be attributed to forgery and distortion of hadiths. Paying attention to the historical course of hadiths by mystics with scientific methods can be a way to understand their rules and principles in dealing with hadiths. This research has examined the historical course of seven hadiths considered by Muslim mystics in one hundred and ten mystical sources. An attempt has been made to quantitatively and qualitatively analyze the historical course and frequency of these hadiths using modern research methods. Research findings show that some mystical hadiths were few in number in the early centuries and have been favored by mystics in recent centuries. However, some hadiths have appeared in mystical works since the beginning of Islam.

The developed spirituality in the society’s framework and presence of a group of spiritual students from this school among public by Imams of Ahl ul Bayt are among the important factors being taken into consideration about spiritual and inner affairs in the Islamic Society. Detailed investigation in the works of the Sufists shows a certain field of Shiite education being only existed in the words of Ahl ul-Bayt and a researcher could clearly find the Shia spirit in the mystical materials of these books though it is a spirit embodied in a damaged body by some external problems during the time in some cases. The study has a glimpse on the manner of entrance of some spiritual Hadiths and educations of Ahl ul-Bayt into Sufism. The results of the study show that appropriate evidences could be achieved to prove the Shiite origin of Islamic mysticism. These evidences could be obtained from the view of Sofia to Ahl ul-Bayt and the means of penetration of their educations to Sufism i.e. the Sofia scholars and their written heritage such as Al-Loma’, Al-Resalat ul-Qashiryeh, and Qovvat ul-Qoloub.