جستجوی مقالات مرتبط با کلیدواژه "الحیاه" در نشریات گروه "ادبیات و زبان ها"

In the past، Arab critics and rhetoricians studied repetition in Arabic language. Repetition is one of the main roots of a motif. In literature، it signifies the main idea or something that is repeated. This phenomenon is found in the poetry of Adib Kamal Al-Din. He is a contemporary Iraqi poet who currently lives in Australia as an emigrant، and still expresses his feelings and emotions through poetic forms. Some letters were recognized in the name of the poet، because he has great ideas in letters. The researcher intends to investigate the motif of life and death in the poetry of Adib Kamal Al-Din from two perspectives: repeating a word or repeating the concept of a word. The poet sees oppression as death and death as oppression. He also sees freedom as life and life as freedom، and chooses these concepts accurately. By studying the poetry of Adib Kamal Al-Din، it will be found that the poet widens his vision more، includes intertextuality (especially Quranic intertextuality) in his poetry، and evokes civilization (especially religious figures). All these are to reinforce the motif based on which he has composed his poem. The researcher intends to conduct this descriptive-analytical study to show why the poet was oriented towards different motifs. Finally، it will be concluded that the poet considers motif as a safe haven for himself.

This article deals with the effects of pessimism in the Abu al-Qasim al-Shabi´s poetry and life as we find the phenomenon of pessimism is clearest phenomenon that appeared in his poetry while it is key element in romantic. Thus his poetry has a lot of sad contents, where his language is worn the clothes of grief. In this essay it has been tried to consider reasons of pessimism in Abu al-Qasim al-Shabi's poetry and reach to this conclusion that pessimism in his poetries obviously. Abu al-Qasim al-Shabi's poetries are the image of his pains and sadnesses in his life from his childhood. Even sometimes he is pessimist about life and world and love but these feelings are changeable in his life.

There are creatures that live needless of air، but no living creature، among animals and plants، is needles and independent of water. Scientific experiments have proved that water is the essential component in living cells. Water is vital to all biological processes. Water is the most significant solvent to living elements and matter. Water possesses such qualities that make it the indispensable matter of life. Water can solve elements and minerals، and the best proof to this is existence of almost half known minerals as solution in sea water. Water has a unique position in the Holy Quran and Pre-Islamic literature. Allah links life to water by stating in the 30th ayah or verse of the surah of al-‘Anbia or the Prophets، “Verily، We made water the living source and matter of every living thing.” The Quranic verses that treat water amount to 538، and in Pre-Islamic literature، many poets have composed odes or qasidas wherein there is a description of water along with relevant similes and metaphors.

Elia Abu Madi has been known in the various phases of his life and his poems optimism and philosophy and nature man. These features rarely find in the other new romantic poets. His philosophical thought centered on the beauty of life and nature and that the past has ended and the future is full of confusing questions, so human should lived in the real existence and use them.Who read his poems sees and Realizing that his honesty, beauty and transcendent spiritual spring stream and sense of life in his poetry. And best feature or best sign in his poetry is his philosophical and optimistic thought.He has been affected in the poems that ideas and views of many philosophies like Bergson and Tomas Okwien and Omar Khayyam.

A careful look at the greatest poets Ashsha’bi and Lahouri reveals that they are among the greatest eastern poets that focused on themselves and cheered their countrymen to know themselves; because it is the introduction to know God that leads to the freedom from the colonization and all the idols; because if man knows himself and God, will come near God and the good world and he wouldn’t be afraid of anything in his life. This paper attempts to investigate symbols of life in Ashsha’bi and Lahouri’s poems. It also tries to investigate their life and culture; then to study the most important subjects that are used in their poems. The use of symbols in expression of life and nature is the most predominant symbol in their poems.