جستجوی مقالات مرتبط با کلیدواژه « مکتب » در نشریات گروه « ادبیات و زبان ها »

Minimalism is the result of the social, political and cultural developments of the last few decades, which has been manifested in visual and non-visual arts in a significant way. In the field of fictional literature, the emergence of minimalism, in addition to the influence of political and social conditions, has been considered the result of formalists' efforts to innovate and create new methods, considering that the origin of short stories and short stories, according to formalists, is anecdotes, the tales of the Thousand and One Nights as one of The most important works of lyrical literature provide a suitable platform for the explanation of the minimalistic foundations of Kalam. In the present research, the social levels of the narratives of this work have been discussed with the analytical descriptive method. The main goal of this research is to investigate and explain the basics of lyrical literature in the stories of the Thousand and One Nights based on the characteristics of the school of minimalism. The results of the research show that each of the stories, with a short structure, tries to express the events of people's daily life by relying on the thoughts, beliefs, foundations and customs of a period, and the social and moral relations of that period by relying on superstition elements and well-known symbols. In a society, they are criticized. The main research question in the present study is how the art school of minimalism and its characteristics explain the themes of the lyrical stories of the Thousand and One Nights.

According to Habermas's theoretical framework, from the "relation of political thought to the course of the history of Western political thought", thought and politics in the classical period and in the Aristotelian tradition are intertwined around the concept of "happiness" because thought defines and Politics realizes the concept of happiness. Whereas in modern thought, in the Hobbesian tradition, ethics and politics are separated. In fact, the objective of the political structure of the Shahnameh is to make citizens happy as well as to create a foundation for security and the realization of welfare; By this description, in the framework of Habermas's theory ،this article argues that in the minds of Frankfurt school thinkers, thought and politics, like the classical tradition, can provide the concept of religious and scientific welfare, prosperity, justice, security, and assistance to the needy, which is the "virtue ethic".Machiavelli's "political ideas" and Moore's "social order" are not explained by the "virtuous" life of citizens. The question of these modern thinkers, unlike classical thinkers, is not the question of the moral condition of "the good life", but the question of the real conditions of survival. That's Moore's point. With this explanation, one can examine the gap between communicative rationality versus instrumental rationality according to Frankfurt in the political structure of the Shahnameh. This school leads us to "social consensus" and considers achieving liberation from worldly possessions as objective reason.