جستجوی مقالات مرتبط با کلیدواژه « ahmad ghazzali » در نشریات گروه « ادبیات و زبان ها »

Abul Fattouh Ahmad Ghazali is one of the great Sufis and one of the scholars of this ideology who has left precious works on Sufism. In addition to Savaneh Al-Oshshagh, which is one of the most important books of Sufis on the subject of love, he has also authored another book named Al-Tajrid fi Kalameh Al-Touhid, in the realm of mysticism and theology, in which, he looked at the principle of “monotheism” from another perspective, and has expressed many points and details about it. Al-Tajrid, starts with interpretation the Hadith of “The word of Allah is my fortress, those who enter my fortress are safe from my chastisement” and Ghazali interprets it in detail by relying on verses, hadiths and narrations from different sources. In addition to monotheism, there are other topics in this book, such as guardianship and types of Saints, the levels of existence, the Level of the seeker, the attributes of the knowledge of the soul, the levels of the world of the secret and so on. This research, which is based on library studies and is done through a descriptive-analytical method, investigate and analyzes Sheikh Ahmad Ghazzali's views on monotheism. Results reveal that the Sheikh attaches great importance to the depth of “There is no God except Allah” verse, and believes that the people of the world of grace, who are among the prophets and divine gentlefolks, understand the meaning of this noble verse; but the people of the laity, who are far from God's grace, and reluctantly said “yes” to “Alast-o Berabbekom” (am I not your God) address, do not understand the subtleties of the mystic area. Ghazali believes that “There is no God except Allah” verse start with blasphemy but ends in faith and belief.

Love  (amour)  is  one  ofthe  prominent  concepts  of  Iranian-Islamic mysticism which is used widely in Khosravani and later centuries’ mysticism schools. Therefore, according to the subject, three questions have been answered in this article: First, are there any similarities between Savaneh al-oshshagh, Tamhidat, Nameha and Lavayeh in term of love? Second, are these similarities in terms of the notion, indicating impression or influence of these two mystics on each other? Third, which part of this impression or influence is considered as the most? This paper has tried to classify and compare and contrast components of love (amour) from Ahmad Ghazzali and Eyn al-GhozzatHamedani’s point of view. The research result shows that similarities between words, terms and concepts on the one hand and the teacher and student relationship between Ahmad Ghazzali and Eyn al-GhozzatHamedani on the other hand, is the chief reason for the wide and undeniable influence of Ahmad Ghazali’s point of view   on   Eyn   al-GhozzatHamedani.   Hence,   the   majority   of   these influences are in the field of mystical-amorous styles and approaches.