جستجوی مقالات مرتبط با کلیدواژه « ideal man » در نشریات گروه « ادبیات و زبان ها »

The research looks at the image of the ideal man represented by the character of Prophet Mohammed (pba) that is dealt with by Imam Ali in 'Nahjul Balaghah'.
   The research begins by showing the opinion of some philosophers in man in general and the ideal man in particular. Then، it moves to deal with 'the ideal man'. The idea that occupies most of the research and considers that according to one of the Imam Ali's speeches in which he mentions the characteristics of the prophet (pba)to make it obvious, the characteristics of the ideal man or what the expected image of man should be that's all done in a mere، distinct، technical، linguistic from.
     the research sheds light on man's different deeds and his multi – aspect elements prevailing the appealing aspects in the speech and the impact of technical images، the language، the cadence in exposing the image of the ideal man- the prophet himself making its context and the speech it put within very clear.

Paulo Coelhochr('39')s mysticism is mainly a kind of psychological mysticism that seeks to find the truth with self-reliance. The elements of "anthropology" mainly and “the ideal human being” especially are the most important elements around which Coelhochr('39')s teachings revolve. A one-dimensional view of man and limiting manchr('39')s destiny to this world is an idea that underlies the epistemology of Coelhochr('39')s teachings. In examining Paulo Coelhochr('39')s work, what is central to cognition is the model he presents of the perfect man. Through his novels, Coelho tries to depict his idea of ​​an ideal human being so that he introduces that method as the end of the path of human beings seeking happiness and the only way out of troubles and sufferings. The fact that he limits all human destiny to this world and considers the end of the path of transcendence to be the same is the most important reason why we need to critique and study this ideas. This research is a kind of developmental research using descriptive-analytical method with an emphasis on comparative view. The authors of this article try to explain this idea and critique it based on the method of detecting internal and external incompatibility. Based on the findings, it was concluded that the basis of perfectionism and human nature demand something outside the realm of matter and corporeality, while the model presented by the ideal human being in Coelhochr('39')s thought has completely physical characteristics and dimensions. And it is limited to the material world, which deprives man of the possibility of understanding the transcendental.

Positive psychology seeks "good living" and the scientific study of the "ideal man". It is a science that focuses instead of human weaknesses, mental illnesses and inabilities, on his strengths and abilities, such as hope, happiness, mental health, satisfaction, contentment, and bliss. Martin Seligman examines human emotions in three periods of time, the present (happiness, euphoria, passion and eagerness, being current), the past (satisfaction, pride and honor), future (optimism, confidence, hope and faith). He maintains when a person reviews his emotions, experiences and excitements in the present time and compares them with the past and the future, feels that s(he) is tranquil, secure  and joyful in present time, and must feel to have satisfaction and pride  compared to the past, and to have hope, optimism and faith compared to the future. The present article intends to show that in reading literary texts from psychology view point that reflects usually abstract concept of living and spiritual experiences of ancient Iranian nation, applicability of perceptions becomes more plausible. So, the article examines this experience in Hafiz poems that are comprehensive manifestations of Iranian living and spiritual experiences. Wisdom, Transcendence, virtues, hope as well as satisfaction and happiness, are examined from a set of capabilities based on evidences from Hafez Divan.

As a thoughtful poet, Nazami has tried to manifest his main preoccupation, i.e. an ideal man who can be a moral model for the readers, in his works. In Haft Peikar, the basis of Nezami’s thought is Perfection and self-fulfillment of characters, especially Bahram Goor. For him, such Perfection is not an agonized experience but a happy and hopeful experience which is achieved with regard to both Body and Soul. In this way, Nezami’s idea is similar to Mazlo theory of personality. Throughout the story, Bahram gradually reaches the level of Knowledge and, as there are dilemmas and denouements in the story, it seems that he gets free from his complexes. In this article, the character of Bahram is compared with the elements of self-fulfillment in Mazlo theory.