جستجوی مقالات مرتبط با کلیدواژه « verbal similarity » در نشریات گروه « ادبیات و زبان ها »

The Holy Quran contains fascinating and endless wonders and beauties in the field of expression and literature. Some of these beauties are expressed in the form of verses that are the same in terms of subject matter and lexical structure and are only slightly different in letters or words, which are called "literally similar verses". Undoubtedly, the order of words in the verses of the Holy Quran has been done on the basis of a wise system, in which each word has had its proper place in the semantic process of the word, and in between, distances have their role as a beautifying factor. Intervals are letters of the same shape in the passages of verses that lead to a better understanding of the meanings and at the end of the verses have a special place due to their dominance over the content of the verses, which is very effective in interpreting the verse. Accordingly, the present research, by descriptive-analytical method, seeks to find the wisdom of the effect of similar verses on different intervals and to discover the relationship between similar verbal verses and their distances. Also, the pursuit of semantic beauties and introductory, rhetorical and contextual points along with aesthetic interpretation is based on the harmony of distances. After the context, indulgence in eloquence, rhythm and music of the surahs can be the reason for the difference in the distances of each surah, which gives each surah a special melody.

Rhetoric scholars and enthusiasts of miracles of Quranic expressions have always been seeking to elicit semantic delicacies in the Quran by utilizing the latest achievements of linguistic sciences. Similar verses of the Quran, which scholars believe contain semantic development, are among the arguments of opponents of literary miracles. This article, by using a descriptive-analytical method, aims to study the viewpoint and style of Fazel Saleh Alsamerai (an Iraqi scholar) in rejecting doubts over the miracles by relying on Quranic Stories. He has applied the two sciences of rhetoric and syntax in explaining his views and has justified similar verses. Studying the story of Moses (PBUH) in two books of Quranic Interpretation and Lamesat Bayaniah clarifies that Fazel’s viewpoint is based on the similar structure and categorization which had been mentioned in similar verses. Alsamerai, studying the results of past scholars, put together similar verses to both reject synonymies and explain the purpose, rhetoric, and literary miracle of the Quran, especially its artistic image using the word context, repetition, and appropriateness.