جستجوی مقالات مرتبط با کلیدواژه « همزیستی » در نشریات گروه « ادبیات و زبان ها »

Analysis of intertextual relationships of literary texts of different genres is a practical way of investigating the fusion or “coexistence” of literary types. Qaboosnameh and Nizami’s works as focal texts in Persian literature played a media role in transferring Iran's culture, literature, and civilization. There is numerous intertextual evidence proving Qaboosnameh's influence on Nizami. One of the crucial signs of this influence is the intellectual and linguistic intrusion of Qaboosnameh in his works. The study of Nizami’s works and Qaboosnameh shows the importance of intertextual interactions in the coexistence of literary genres. This paper in a descriptive-analytical way has studied the intertextuality of Qaboosnameh and Nizami’s works offering evidence and concluding that intertextual interactions indicate the coexistence of different literary types clearly. Both Onsorolma?ali and Nizami were aware of the coexistence of literary genres and established a dialogue between literary genres and works in this way. In Qaboosnameh, in addition to some lyric and epic chapters, there are lyric and epic elements within didactic materials. Nizami has benefited from didactic elements as an inseparable part of his non-didactic works based on the text and situation. One of its prominent examples is the insertion of "Andarznameh" in lyric and epic works, especially in the continuation of "Saghinameh". The high frequency of implicit and explicit intertextuality indicates Nizami’s genius and creativity in applying former prose heritage, especially Qaboosnameh. He has covered this precious heritage of rhythm, rhyme, and imagery to enrich his works' content, semantic dilation, textual cohesion, and artistic appeal.

Arne Naess, the Norwegian philosopher, coined the word Ecosophy </em>in 1970. His philosophy is the basis to a political movement called The Deep Ecology Movement. The emphasis on the word “deep” is to indicate that the movement is after fundamental changes in the way people think and act toward nature. Also, Ecosophy asserts that its followers can permanently review and revise their thought and action. The ultimate goal of the Deep Ecology Movement is Self-realization through nonviolent resistance. Each member of the movement can create her own Ecosophy as long as it includes Naess-Sesseions’ platform. Naess’s personal ecosophy is Ecosophy T. </span> Ecosophy is not a literary approach but the researcher believes that it has the capacity to become one. It can fill the gaps where Literary Ecocriticism does not assume as its realm. Accordingly, the researcher has applied some of the key concepts introduced by Arne Naess on the novel Missing Soluch</em> by Mahmoud Dowlatabadi. Naess putsdiversity</em>, complexity</em>, and symbiosis</em> under the umbrella term Self-realization</em> while truth</em> and fearlessness</em> go under nonviolent resistance</em>. These concepts are tightly interwoven and interdependent as the the novel proves them to be. The research shows that all the introduced concepts can be more or less found and discussed in the novel. In this sense, the chosen literary text is</span> capable of being read through Ecosophy.