جستجوی مقالات مرتبط با کلیدواژه « Mystical terms » در نشریات گروه « ادبیات و زبان ها »

The themes of poetry have undergone various transformations, and what has not been completely removed are mystical themes. Since the period of literary return is one of the most important periods in the period of poetry and the link between classical literature and the contemporary period, special attention has been paid to the reflection of its various poetic themes. The purpose of this research is to determine the approaches and attitudes of the top poets of the Qajar period of the Constitution in the field of mystical themes by descriptive-analytical method The elite poets have been affected by the old styles and the eminent poets in different periods; and if even imitation is performed so masterful, it will not have the value of the original work imitation indicates a static state in on epigone. But the mystical themes are not quite far from the poetry of these poets, and they have entered their personal styles into their poetry areas. Although these themes have been applied for beauty and concept of the poetry, they are not separately considered as mystical styles poems.The elite poets have been aware of teachings in both Khorasani and Baghdadi schools. The permanent attention to accompanishment of emotion, kindness and love in the mystical steps is emphasized, and the practical mysticism is preferred the theoretical one.

Jalaluddin Ahmad Kasani (866-949 AH) is one of the famous Naqshbandiyya mystics of Transoxiana who has written more than 30 treatises in the field of mysticism. Most of these treatises are available as manuscripts in various libraries and have been introduced or edited sparsely in a few articles or dissertations. The subject of the treatises is mysticism; in some, the mystical terms are dealt with in the manner of the book Kashf al-Mahjoub; in some, the views of Baha-ud-Din Naqshband Bukhari are discussed. Of course, special and different mystical views of Kasani can also be found in these treatises. In the present research, which has been done in a descriptive-analytical method, an attempt has been made to examine his mystical views and his definitions of some terms, in addition to studying the treatises. The findings show that Kasani does not follow a specific epistemological model in expressing mystical views and terms and in each treatise, he focuses on a specific topic. In most of the treatises, scattered and repetitive data about some mystical terms can be seen such as annihilation and immortality, absence and presence, etc. His definitions of these terms are sometimes taken from previous books and sometimes made by himself. Kasani is strongly influenced by Rumi in his description of mystical subjects; there are many citations to Masnavi Manavi in his treatises.

Safvat al-Safa is one of the most authentic books of mysticism and Sufism. One of the most basic sources in the history of Sheikh Safi al-Din Ardebili is the great ancestor of the Safavid sultans, and Ghashiriyeh's essay is also one of the most important books of Sufism, which was considered in the eighth grade curricula. Is. The influence of Sheikh Safi al-Din Ardebili in Safavata al-Safa from Ghashiriyya's treatise was more than other sources; some of Sheikh Safi al-Din's interpretations of mystical terms have been interpreted and expanded in mysterious mysteries such as Ghashiri, to the extent that the words of the Ghashiriyya treatise with little difference It is quoted in Safavata al-Safha. This homogeneity between the two mystical works represents the source of the mystical thoughts of these two mystics and the proximity of their opinions and beliefs. The purpose of this study was to investigate the effectiveness of Safavid-e-Asfah from the researcher of Ghashiriyeh by analytical-descriptive method and using library resources. Now, the gathering and dividing, the absence and attendance, the kin and the admiration, the confusion and the revelation, the observance, and the invasion, the Sowhou and the Saker, the witness, the awesomeness, the bills, the leaks, and the tribe, are the terms that they are the Sheikh Safi also believed in Qashiri and provided the same definition of Qashiri, thanks to the same sympathy with the Qasiriyahs who managed to reach a wide range of Islamic and non-Islamic countries under his spiritual influence.

Abu Saeid Aboalkhair is a mystic of Khorasan School that Theories and thoughts in of This school are close to Eastern thoughts. Sepehri is one of the famous contemporary poets that many has been said about his poems, especially about his mystical thoughts. There are several views about his poems sush as:Iranian Islamic mystical principles, Hindi and Eastern mystical principles, or without any Mysticism.
Selecting mystical terms and concepts in Sepehri’s poems is a suitable way to analyse his mysticism. In order to lighten the nature and quality of his Mysticism, we have selected term of Fana among so mony mystical terms and concepts in his poemsWe have to express and compare them with also tried Abo saeid Abolkheir terms, one of the greatest of muslim mystics.

In most of his poems، Hafiz has mentioned nocturnal events which have had mystical consequences for him and he often displays such experiences by using the word “last night” and expressions like “last night I saw…”. This expression is related to “Tavareq” which is a mystical term. In mystical terminology this term means what enters into the heart of mystic and wayfarer during his nocturnal litanies and it is amongst the terms which has some referents in the poems of mystical poets before Hafiz. On the other hand، since the analysis of such nocturnal dreams which comprise notable parts of his mystical experiences is related to psychology of dream and entering into unconscious via phenomena like sleep، imagination and drunkenness during night، contemplation on such poems can bring better understanding of his internal character and mystical ranks. This article aims to analyze mystical experiences in his poems and such analysis is done by using the psychological method of Jung which considers the role of unconscious in reaching to such spiritual experiences.

Nahj-al-khaas compiled by Abu Mansour Ma’mar-ebn-Ahmad-ebn- Mohammad-ebn-Ziad Isfahani (died in 418) is a short and brief book written on mystical terms. Compilation of the book is aimed at explaining "ahval" and "maghamat" levels to reveal Sufies’ situation or as he himself said “Sayerin ela Allah” and their ranks in each situation. Although the book doesn’t have the features of genuine glossary but it is regarded as one of the professional mystical glossaries as the author explained more than 120 mystical terms through a new method for its readers. Unfortunately this book is still unknown for many searchers although it is older than many of glossaries. Researchers have tired to make a study on lexicography method with these three criteria, determined by Yakov Malkiel on the book terminology, writer's viewpoint and the way for its information release.