جستجوی مقالات مرتبط با کلیدواژه « Sawāneḥ » در نشریات گروه « ادبیات و زبان ها »

To study the deep structure in the text to analyze the discourse in it, it is necessary to study the first semantic structures. The lexical images are a constructive and essential factor to begin to understand this structure; These vocabularies are the cornerstone of the process of revealing the general connotations in each text. These lexical images are used in nuclear morphology, as a tool for formulating formal paths that help in extracting the basic elements in it. The process of morphology contributes to deducing the first conceptual encounters, playing a prominent role in reaching rhetorical groupings in the general semantic field. The French scientist Algirdas Greimas worked on employing the outcome of the nuclear morphology process, to reveal the network of opposite relations in the text within the semiotic square that he created for this purpose within the framework of his semiotic theory. The semiotic square identifies the semiotic categories that form the semantic axes in the elements of the text and that shape the narrative discourse in the text. the poem “Scattered Spaces” by the poet Karim Maatouq contains many different and opposite letters and structures, three general discourses are revealed in the poem through two semiotic squares: the square of sadness and pleasure, and the square of fear and security. The research also dealt with the different networks of relationships that make up the discourses of the poem.

Love and affection are common themes of many mystical works in Persian literature. Therefore, by comparing the content of mystical works, it is possible to gain a better understanding of the Sufi view on that subject by examining these common themes. Imam Mohammad Ghazali and his brother Ahmad are well-known figures in the field of Sufism. This article tries to study the concept of love and affection from the perspective of these two personalities with an analytical-descriptive method, emphasizing the two works of reviving the sciences of Al-Din Mohammad Ghazali and the tragedies of Ahmad Ghazali. - What is the nature and function of love and affection for Khajeh Ahmad Ghazali and Imam Mohammad Ghazali? It was concluded that the view and attitude of Imam Mohammad Ghazali towards this subject is a religious and religious view. However, what can be deduced from Ahmad Ghazali's tragedies is that his view is closer and closer to the view of mystics.

The scholars in the field of mysticism have expressed a variety of ideas about the concept of love, which show the importance of it in Iranian religious thoughts. Ahmad Ghazali (452 -520 AH) created a dramatic change in the nature of love by writing mystical works. He presented a new interpretation of the story of Layla and Majnun's love in Sawāneh, his first work in the field of love in Persian language. In Arabic literature, Layla and Majnun love story is a kind of pure love (Ishq-e Azrā) or Platonic love. By using descriptive-analytical method, in the present article the attempt is made to consider the stages of the transformation of pure love of Layla and Majnun in Ahmad Ghazali's thoughts and to answer this question: In a comparative study, how do we interpret the similarities and differences between the Layla and Majnun love in Ahmed Ghazali's attitude and the pure love in Arabic literature? The results show that, based on Ghazali's romantic and mystical principles, virtuous, secular, painful, unending and pure love transforms to admirable, divine, pleasant and hopeful love and leads to perfection.

Persian literature has been، for a long time، appreciated by critics for its great variety. In this case، «Sawaneh» by «Ahmad Ghazali» is of a high epistemological value for some reasons such as: multiplicity of its theorization on mysticism and its author’s point of view about the phenomena like: love، lover and beloved. This article has applied an epistemological approach to Sawaneh to analyze the relationship between consciousness and the state of «Fana.» In this article، we take Husserlian «transcendental phenomenology» in order to analyze the position of consciousness and indicate the process of its formation toward one of the most important stages in spiritual path، that is، love which has been frequently discussed as basic subject in «Savaneh».