جستجوی مقالات مرتبط با کلیدواژه "اندیشه ایرانشهری" در نشریات گروه "علوم سیاسی"

This article examines Suhrawardi's understanding of Ferdowsi's Shahnameh. In Iranian intellectual history, Shahnameh has always reflected Persian identity and its historical continuity in the Islamic period. Various interpretations of this Persian epic's stories and characters have been presented in Persian literature, philosophy, and mysticism. One of these interpretive schools is the Illuminationist Doctrine (Hikmat Al-Ishraq) of Suhrawardi, which is presented explicitly in his Persian treatises. This article focuses on Suhrawardi's understanding of Shahnameh and its themes, trying to emphasize aspects of it that are related to the topics of political philosophy. Among contemporary scholars, Henry Corbin was the most important thinker who paid attention to the Illuminationist philosophy and its connection with Shahnameh. In this article, using some of Corbin's reflections on what he called "the transition from the heroic epic to the mystical epic," we try to examine the political aspects of this transition in the works of Suhrawardi and, more broadly, in the history of Islamic thought in Iran.

The concept of Supervision is one of the most important issues in the field of politics and management of political systems. In this article, an attempt has been made to analyze the concept of the importance of supervision and its Symptoms in the thought and action of Khajeh Nizam al-Mulk Tusi. Therefore, the main question of the research is what is the place of supervision in Khajeh's thought? And what mechanisms has it devised for it? The general finding of this study is that Khajeh attaches special importance to surveillance and accordingly considers issues such as litigation, surveillance of subordinates, the appointment of spies and the need for covert and overt punishment as the most important oversight mechanisms. Theoretical framework of the article The theory of systems of David Easton has been selected with emphasis on the discussion of feedback, control and monitoring. Our method in this research is a qualitative interpretation and the method of data collection is library and internet.

AbstractThe present study investigates the relationship or lack of relationship Khwaja Tusi policy book.The main question of this study is that how the relationship between religion and politics has formed in the intellectual system of Khwaja Tusi? To answer the mentioned question, hypothesis of the study is that there is a direct link between religion and politics in thought of Khwaja so that he catches Quranic verses in order to explain his viewpoint about religion and politics relationship. The research method is descriptive-analytic that is analyzed by library resources and extraction of the Quranic verses contained in the Book of Politics (Siyasat-name).By writing Politics (Siyasat-name) and addressing ruler, by formation a new political thought in Iran that continued up to the constitutional period, and by relying on the idea of the city (Iranshahri), Khwaja knew religion and government as twin and integral so that by accompanying with Sultan Malkshah Saljukhi, took a serious step to formalize Sunni religion in the country. By using tact and trick, he mainly caused to balance between customary law and religious law in the country. Khwaje as a person with a tact who is in the position of the Ministry and as the Sultanate, in some cases has caught Quranic verses to explain his political thought in controlling the country. By case studying these verses, it is noticed that Quranic verses have an important role in explanation of the most significant Khwaja thoughts from which the Qur'an emphasis on the need to obey God's command, the Prophet and his successors and also God's emphasis on the prevention of the domination of non-Muslims on Muslims can point out.

In field theory, one of the most important science policy issues in Iranian society, the political implications of chaos. Dare to say, even in the most turbulent political science, the concept of "state" exists. The area is also one of the most practical obstacles hindering the development of civil society in Iran's modern history and the stability of the "differences" between "nation" and "state" is. The word "state" in ancient literature and the written and spoken language today we have a variety of applications. However, due to ambiguity in the language of contemporary legal and policy in this area is necessary to address this shortcoming and to clarify the concept of "state" as far as possible, to remedy. This in turn suggests the need to recognize the concept of "state" in middle and old age has political thought. Therefore, in this paper we attempt to illustrate the concept of "state" in the political thought of the Middle and old. In this paper, the method is applied to the discourse. Among all the theories of discourse, discourse theory Lakla and Mouffe special place. Hence they have a theory that has its roots in linguistics, culture, society and politics push. Lakla and Mouffe, discourse semantics system of this know and articulate the three concepts, hegemony and emphasize the otherness of. The present study attempts to use the components Lakla and Mouffe's theory of discourse, to recognize the concept of "state" in the political thought of the Middle and old (pre-Safavie) pay.

According to Iranshahri’s political thought, king is the shadow of God on Earth (a symbolic concept) and existence of a just and charismatic king on top of government system guarantees prosperity of the country and the people’s felicity and welfare. Firdausi in his Shah-Nama (Epic of Kings) tried to reconstruct the doctrine of Ideal King and give an epic tone to it based on the demands of his time. Yet, Sohrevardi in the 6th century offered a reading of the same thought system which is referred here as “Gnostic-Illuminationist” reading of Iranshahri’s political thought. In this system “the world of imagination”, introduced by Sohrevardi, is a core concept; mythical aspect of the ideal kings in ancient narratives, such as Fereydun and Kay Khusraw, finds mystical reading, and terms like, Simorq (phoenix), Jam-e-Jahan-Bin (world-displaying cup), Mount Qaf, and so on get new interpretations. The present articles deals with Sohrevardi’s innovations in the area of Iranshahri’s political thought.