جستجوی مقالات مرتبط با کلیدواژه "imam ali (pbuh)" در نشریات گروه "علوم سیاسی"

Security, Divine grace and the purpose of sending messengers and plans of Imamate and Caliphate of the righteous and the effects of the establishment of the true sovereignty of God on earth, so that people will be saved from the aftermath of insecurity and enjoy the pleasures of security with body and soul. The commitment to the security of the community in the Islamic government has a special place, because security is the cause of progress is in all spheres of human life. Imam Ali , as the Islamic ruler , was especially concerned with security in his words and behavior. The main objective of the present research was to scrutinize various dimensions of security in the life of Imam Ali(pbuh), who used to live among the people as a speaking Qur’an and proud of being called Abootorab(the father of universe), But they martyred him in the altar of worship. By analyzing the subject through the library, historical, descriptive, and analytical method in the theoretical and practical aspects of Imam Ali (pbuh), it was determined that the concept of security in Ali’s attitude is a large, comprehensive and long-range one, its scope of affairs is from material to spiritual, from senses to senses, from individual to collective life, from the world to the hereafter. The Imam considers the great blessing of the world as the security and perfection of the hereafter entering paradise and considers security as one of the basic necessities of human life. He also believed that the sense of security is among the features of the believers, and the homeland without security is worthless

Moderation is regarded as a political strategy measuring the capacity of civil institutions, social groups as well as the discourse of sovereignty, and also it endeavors to make them close to each other in favor of the management of society with the least tension. This concept is deemed to be the most significant strategies of Alavi political though related to the governorship also as a hindrance towards the actions and reactions of guardian toward any excess and defect.
Moderation is considered as an inner control inspired by common sense to which all the governors should be bound. All the members of society should observe it in their actions, words, and behaviors not to leave behind the determined path and objectives. The present writing has identified the elements in the moderate policy of Alavi within the diverse arenas referring to the conduct and words of Imam Ali PBUH.

It is questioned around the bases on which the legitimacy of government is founded and the possibility of looking for the foundations of legitimacy in the modern theories within the conduct and speech of Imam Ali. Through the comparative method, this article tries to answer these issues. In this regard, it will initially explain some theories of legitimacy. In accordance with the findings of this section, legitimacy is not considered an extended issue but a multifaceted phenomenon including different dimensions such as functions, public satisfaction, rule and ethics as well as norms. Next, in the second part, the aforementioned dimensions have been investigated within the conduct and speech of Imam Ali and finally, it is concluded that in view of Imam Ali PBUH, legitimacy would be described as a multidimensional matter and based on the diverse dimensions and governments; it is supposed to be of some properties to be considered legitimate. In fact, the complete legitimacy resembles an ideal status and the governments are of legitimacy to the extent of proximity to this status, moreover they possess the right of commandment.

Following the demise of the Prophet of Islam, the Islamic polity witnessed a transitional period in which the caliphate in established as the political system. It occurred while in the Shii viewpoint, Imamate as a religious-political organization linked to the prophecy had to assume such an important responsibility. Therefore, Shiism as led by Imam Ali (Peace be upon him) was marginalized. This situation lasted until the Alavi government was created following the murder of the third Caliph. Although security is identified as a public goods that is secured through the government’s management, the question that thy he did not resist the dominating political current despite his righteousness leads us not to consider the foundations of the security theory in the Alavi period as merely limited to his government’s time.This article, which is published in a paper series about the Islamic theory of security, deals with a sensitive era stretching from the demise of the Prophet of Islam to the establishment of the Alavi government. Proposing the concept of “securitized identity,” the author indeed speaks of the priority of the “preservation of the Sharia per se” over the “assumption of government for guidance” because of the existence of alternative options for the achievement of guidance.