جستجوی مقالات مرتبط با کلیدواژه « iranshahr » در نشریات گروه « علوم سیاسی »

The concept of expediency is one of the most important and widely used concepts in the history of political thought. By looking at the political heritage left from ancient Iran and comparing it with the works of the Islamic era, we can see that "Salah-e-Mulk"(Expediency of Kingdom) was a central concept in Iranian political thought. In the Iranshahr political thought, respecting the interests of the kingdom and the people was one of the characteristics of a good and ideal king, and it was used as a criterion for distinguishing a desirable political system from an undesirable one. In the Islamic era, with the translation of Iranian works, this concept was reflected in the “Siasatnameh” or Mirror of Prince and led to politics based on expediency. From this point of view, it can be claimed that Salah Mulk has a meaning close to public interest in the classical political philosophy of the West, and adherence to it is considered a criterion for legitimacy. By elucidating and explaining this concept, this article investigates and analyzes its place and role in the history of Iranian political thought.

This study was conducted to determine the relationship between Islamic religiosity and political participation in the presidential elections (1400) of the Islamic Republic of Iran among students of Iranshahr University.

The research was conducted by analytical survey method and its statistical population includes all students of Iranshahr University in the academic year 1401-1400 in the number of 3000 people. According to Morgan's table, 341 students were selected as the sample who answered the questionnaires. The questionnaires used in the research were researcher-made religiosity questionnaire and researcher-made political participation questionnaire.

The results showed that Islamic religiosity has a direct, positive and strong relationship with political participation; In other words, the higher a person's religiosity, the higher his political participation.

According to the research findings on the significant relationship between religiosity and political participation, the use of this strong potential, ie religion to increase political participation, is a factor that should be considered by universities.

Among myriads of factors in shaping Iranian identity, they regarded geography as an influential element in differentiating Iranians from other regions of the world. The Sassanid Politico-religious regime focused on geography and geographical identity and used it to their benefits since they had realized its role in uniting people and establishing the political system. In this regard, the name of "Iran" gained a conceptual and regional status and was reflected in the texts of the period. The Sassanid named their colonized regions "Iranshahr" and almost successfully tried to spread and confirm the concept in the society as well. In line with accomplishing such goal, they paid much attention to border affairs too. The increasing importance of the margrave position is a direct result of the same perspective. This article examines the geographical identity of the Sassanid era.

The present study aims at representing the elements of identity conflicts in the Persian banknotes in the first Pahlavi and the Islamic Republic eras by using content analysis and Peirce''s semiotics. Our findings show that the sign system of banknote indicates a cultural change based on modern patterns، but at the same time، Pahlavi discourse has tried to represent ancient patterns (especially patterns of the Achaemenids). Synchronization of these two patterns seems to be somehow paradoxical. But in the Islamic Republic era، national identity represented by the religious symbolism in its non-historical form. In the final analysis، the results also show that in both of these historical eras، there was an identity conflict going on، so that political systems، in every period، tried to eliminate and banish some of the national elements.

Iran is a name of the territory and the state that is historic in the political geography of the world and focus of Ferdowsi's Shahnameh is in honor of all of people that had attempted for its survival. The concept of "IRAN" had had multiple reflections Based on variety Methods of statecraft & ruling in Ancient Period in Shahnameh. Applications of Iran or having used it with the geographical and geographical- political concepts had created multiple definitions about Iran in Shahnameh. Iran, iranshahr and iranzamin which have used in shahnameh and other historical and literary sources, at first it seems there are the same concepts but by studying of shahnameh and other resources, and historical knowledge, especially of the Sassanian period we can understand that there are different concepts. Ferdowsi knew well these concepts and applied them in Shahnameh. Therefore, this study attempts to examine and explain the functionality concept and multi-orientation of these names in Shahnameh.

The formation of the first monarchical dynasty in Iran, the Medes,repared the grounds for the emergence of a political, social and geographical being based on territory, geography, and government, which became expressly manifest as Iran and Iranshahr (Iranian state) during the Sasanid era. The collapse of the Sasanid dynasty in effect dissolved this independent entity in a totality called Dar ul Islam or Islamic ummah. Although the Iranian identity continued to prosper within the framework of cultural and lingual features, the Iranian elements from the early centuries of the Islamic period created serious challenges when they tried for the independence and restoration of the Iranian entity. The collapse of the Abbasid dynasty and formation of the Ilkhanid government prepared the grounds for the restoration of the concept of Iran and Iranshahr. Rashiduddin Fazlullah Hamedani, a renowned bureaucrat of the Ilkhanid era, played a significant role in the restoration of the concept of Iran. He spared no efforts to elaborate on the issue from theoretical and practical points of view. The present article is an attempt to review his scholarly work, Jame' ul Tavarikh, to shed light on his efforts for the restoration of the concept of Iran as a state.