جستجوی مقالات مرتبط با کلیدواژه « mohammad ali foroughi » در نشریات گروه « علوم سیاسی »

Mohammad Ali Foroughi was a realistic Wadibi philosopher who played an important role in consolidating the foundations of Reza Shah's monarchy and legitimizing his dictatorial rule. Due to his scientific ability, politeness and politeness, he went through the ranks very quickly and in the shortest period of time, he became the head of the National Assembly and the head of the Supreme Court, and became a minister in several cabinets and became the first head of Reza Shah's vice-ministers and the first prime minister of Mohammad Reza Shah. Foroughi, with the cooperation of other Freemason elements, initiated the establishment of the National Artifacts Association, which included the reconstruction of the Iranian Shia poet Ferdowsi's tomb in the style and context of Koresh's tomb. He was also the one who tried to prepare a fake genealogy for Reza Shah. Foroughi's major role in the contemporary history of Iran actually begins on the third of Shahrivar 1320 AH. In this situation, Reza Shah made him prime minister again because no one was familiar with the language of diplomacy like Foroughi. Foroughi did several important things in this responsibility. The removal of Reza Shah, who in this way gave freedom to public opinion, the release of political convicts, and the restoration of dignity to those who were excluded during the Pahlavi period. Also, concluding a tripartite alliance agreement with the Allies, preparing the preparations for Mohammad Reza Pahlavi's inauguration were among his actions during this period.

The School of Political Science, just as the other modern schools in contemporary Iran, established as a necessity brought about by the modernity, and this necessity has always been signalized the necessity of applicability of political science. The early curricula of the School of Political Science and the works of the early Iranian modernists denote that the failure of the political science in becoming "applicable" is essentially related to the failure of the modernity's project in Iran. Explaining this failure pays our way to understanding that one. In this paper, through studying the suggestions of Muhammad Ali Foroughi, one of the outstanding master of the School, and at the same time one of the most important modernists in the era of constitutional revolution, we will attempt to show that early political modernists in Iran, in spite of their circumspections in revealing their intentions, conveyed their essentially liberal-democratic principle implicitly. If we take the relation between the theology of liberal democracy, modern political science and its "applicable" character into account seriously, then we can see the role of people such as Muhammad Ali Foroughi, beyond the compiling and teaching in the School of Political Science, as a strategic action to fight for liberal-democratic values.

The purpose of this article is to consider the position of rationality and modernity in the eyes of Mohammad Ali Foroughi, "Zak'a alMolk", in foreign policy of Iran. Foroughi was deep acquaintance with the new Western philosophical ideas of the West, which until his time was unprecedented among the political elites of Iran, had a profound understanding of politics in the new era; he also tried to participate in international conferences and effective participation in the community of nations. To bring Iran's interests in the global arena through its political and personal actions and, more than ever, make Iran credible and reputable in international affairs. He was interested in Iran's national interests with a realistic insight, focusing his efforts on reforming from above, translating, classifying western classical texts, lecturing and participating in international conferences and effective participation in the community of nations. The present research seeks to explore the reflection of Foroughi's works and ideas on intellectual development and the rationalization of national interests and foreign policy. The main question of the research is that the approach of Foroughi to foreign policy based on what approach? The hypothesis of this paper is that among the political elites of Iran, Foroughi has a better understanding of the concept and importance of power or the third actor in foreign policy of Iran, and his efforts have been somewhat of a kind that was removed from the fence of the concept of positive balance, which was followed by the political elites like Qavam. From the fence of the negative balance approach that Elite approach such as the deceased Mosaddeq and the teacher of the teacher would be removed and a different institution in Iran's foreign policy that although based on the concept of the third actor, but also based on reasonableness and self-esteem was also. Findings of the research suggest that the internationalization of the foreign system can, in the current context, also bind Iran's foreign policy constraints.