جستجوی مقالات مرتبط با کلیدواژه « obedience » در نشریات گروه « علوم سیاسی »

The issue of privacy is one of the new and up-to-date issues in the human rights system. Although this right is rooted in human rights and has a rational basis, it has been emphasized in Islamic teachings, Iranian domestic law, and international instruments and treaties. It should be noted that spouses, in addition to cohabitation, also have a private mental space, and each has economic, information, communication, physical, personality, sexual and psychological privacy. They can share this private space or not. . With the occurrence of a marriage contract, the marital relationship and the rights and duties of the spouses are established in relation to each other, which may at the beginning or in the continuation of the cohabitation, between these rights and duties in the position of action and execution. According to the harmless jurisprudential rule, the principle of non-guardianship over the other, the principle of prohibition of abuse of rights, the principle of immorality and freedom of will and the principle of independence of property of the couple, the authority of the male head over the family can be applied The basic rights of the wife, including privacy, should not be violated, and according to these principles and legal principles, it is necessary to present a modern and new concept of obedience.

The Holy Qur'an emphasizes the important issue that in the path of training and moving towards perfection, man will face a stubborn enemy called Nafs Amara, who makes sin easy and beautiful with various tricks. Accepting the assumption that the soul is the most hostile enemy, the present article intends to use a descriptive-analytical method to find out what the soul is and the strategies to deal with it with emphasis on the teachings of the Holy Quran. The tricks of the soul are veils, tricks, tricks, tricks and hypocrisies of the soul, which have been addressed in this research under such titles as delivery, decoration, consolation and dressing. The source of the stubbornness of the soul is moral sins and vices, and the Holy Qur'an recommends that man, by striving with the soul and moving under the shining sun of his intellect, faith and divine nature, can overcome these stubbornness, and with the help of God reach his destination.

The present research has a main concern and it is to study the relation of consent and obedience from the viewpoint of the question of law. In a political theory like Locke’s, there is a fundamental complexity and that is believing in free equal men while justifying law as something which requires obedience. For Locke, law is the place of balance of consent and obedience. On this basis Locke tries to show that law is something of the kind of contract in which people consent to be subjects of a politico-legal order. According to Locke, human being is an entity which has self-governing in a fundamental way. In political society, this capacity appears in the Legislative and therefore it is the basis of political society. Hence Locke places the Legislative at the top of the political order. However, there are limits and conditions that shouldn’t be exceeded or violated by law and the Legislative. On the other side, although law should always be in the direction of public good, what makes law valid and legitimate is the bond of law and people’s consent. The lack of the bond abolishes the legality of law. There can be drawn no distinction between a law without consent and command of a bandit. So patriarchal expediency and discerning the good of the people are not sufficient grounds to justify law and political subjection.

Political thought, in a sense, is a reflection on how power is produced and distributed in the sphere of polis. Thus, a thinker who suggests a framework for how power is produced and distributed could be counts of as a political thinkers. Accordingly, the purpose of this article is to extract the categories of sentence and obedience from the text of Gulistan with the aim of understanding the political dimensions of Saadi's thought. The findings of the study indicate that according to various codes, Saadi used the language of critical verbal actions and with a special look at the two concepts of political science, namely judgment and obedience, not only criticized the deplorable socio-political situation of his time. Data, but beyond that, has tried to criticize the most important part of old speech, especially that of Khajeh Nizam al-Mulk. Thus, in Saadi's view, in relation to and obedience, the subjects are removed and Sultan (king) is deposed.

Today, the use of the concept of governance is widespread among academics and executives of the country. But usually what is meant by it is flawed, so that some consider it equal to management and administration, etc., or understand it in the context of the World Bank version of "good governance." The concept of governance actually seeks to build one of the most important relationships in any society, the relationship of obedience. The coordinates of this relationship are determined by the values ​​of each society, and Islamic teachings related to society also seek to establish special relationships in the system of social adherence. The Western world has worked extensively on the system of relations of obedience, or theories of governance, according to humanistic approaches based on worldly tactics, but Islamic literature has not questioned how to govern for such minor matters, and often suffices to explain the characteristics of the Islamic ruler. Has been. In this study, after a general review of theories of conventional governance, a thematic study of one of the key words of the Holy Quran in the field of Islamic follow-up relations, namely the word "obedience", has been done. Thematic research method in this research is a method based on keyword (obedience) and context with verse-based and context-oriented strategy. The results of the thematic research show the deep Quranic knowledge about what, why and how Islamic rule. The need to pay attention to the relationship between obedience and knowledge and faith, attention to human free will in governance, different levels of obedience, the constant need for obedience in man and the essential role of piety in obedience, are among the topics of this study for the emergence of Islamic governance.

One of the most important financial rights of a wife is alimony, which, unlike other financial rights, also applies during married life. In Iranian law, the couple is responsible for financing living expenses, which is expressed in the form of alimony, and due to the concept of alimony and the emergence of new needs, the need to examine the relationship between the two is felt more than each other. Changing the lifestyle of women and the family, the emergence of new costs and the growth of legal awareness in the family are issues that show the importance of the alimony debate. From the perspective of Iranian jurisprudence and law, alimony is a financial right for women and obligated persons who, if they have this right, must be entitled to it, so that alimony in the field of financial relations both during marriage and after dissolution. It is used in all stages of life. Under French law, a spouse is responsible for protecting the wife for life, and alimony is an obligation under which one person who has the means is obliged to provide for another person. In this country, the duty of assistance and the obligation to participate in the expenses of marriage form the basis of the alimony relationship between the couple. Since the needs of women today have changed compared to the past, it is necessary for the legislator to amend the laws of the past in accordance with the new needs of the sections of society or.

Alimony should be considered as one of the factors that are very important in the strength of the family system, although the family system is based on morality, but other factors such as financial relations of the couple should not be considered ineffective in its durability and strength. In the Iranian legal system, due to the emphasis of jurisprudence on the provision of living expenses by the husband and also, financial support of the wife in the form of alimony, the legislator considered the payment of alimony by the husband to the wife a necessity and even abandoned it. Under certain conditions, he is subject to criminal punishment. In the Indian legal system, alimony is one of the important elements in the relationship between couples and the Indian legislator, considering the diversity of religions in India, and its population composition, emphasizes the payment of alimony by the husband to the wife and laws has laid on it. The present article aims to investigate the status of alimony in Iranian and Indian law, the view of the two legal systems on alimony using descriptive and analytical methods and in response to a question posed to explain the purpose, this result It has been found that in the view of the legislators of Iran and India, alimony is one of the elements that are the responsibility of the husband and the requirements for paying it to the wife are far more than the reasons for non-payment.

Enlightenment for the Prophet of Islam enumerates the three virtues of manhood, prophethood and mission. This article intends to study the views of Shahrour in an analytical-critical way, to open a new chapter for the defense of beliefs and their consolidation, and to provide appropriate answers for the modern thinkers of the Qur'an. The findings of the study show that Shahrur, as a man, did not take any credit for the people's obedience to the Prophet and considered him a normal human being. In the honor of prophecy, he introduces the Prophet as the leader of the society, a judge and a ruler, whose verdict and judgment are only for the people of his time and in the same area under his command, but in the rank of mission, the right of obedience at all times and he considers places to be only within the scope of the Book and the Courts for the Prophet, and that the people of every age have the right to legislate in this regard. Shahrur's view is flawed in terms of basis, method and content. Interpretation by opinion, falsification of the term without reason, scatterbrainedness, disregard for verses related to the explanation and interpretation of the Qur'an by the Prophet, and consequently belief in the lack of authority of the Prophet's tradition and hadith and promotion of a humanist view are among the objections that can be made to the view.

In religious doctrines, obedience is especially important in the eyes of the Infallibles, so that true faith is subject to intellectual and practical submission to God and the Prophet of Islam. However, even in the face of infallibility, it has been emphasized that obedience is based on two principles of option and vision and the obedience should not be ignorant and algebraic. But in the management system, regarding the command and subordination relationship between the superior and the subordinate, several theories have been put forward, including contingency theories explaining that there is no single version of management, rather the management is subject to contingencies. This is in some way opposed to the obedience subject to option and vision. This article, in an interpretative way and by analyzing the qualitative content of the verses and narrations, presents the evidence that the obedience is based on option and vision, and presents its infallible patterns, and it seeks to present the view that when it is forbidden for infallibles to commit algebraic and ignorant surrender, this prohibition applies to the non-infallibles as well and it should be considered in the Islamic management, one of its important mundane outcomes being the consolidation of the spiritual and physical discipline of the staff.

The Great Jihad, meaning not obeying the infidels, is a term which is mentioned in the Holy Quran. Since this kind of jihad is a smart and software jihad for defending the Islamic system, it is highly important to deal with it. The problem in this research is that it is possible that some people, being influenced by modernist thought, induce that the Great Jihad is merely a journalistic term and does not have any scientific bases. Such an attitude can bring about passivism in political arenas especially foreign policy. Thus, this question is raised: What is the foundation of the Great Jihad and what manifestations can it have in foreign policy? It is assumed that the Great Jihad has firm and logical foundations and correct explanation of them can have important manifestations in foreign policy. Having a religious look and using analytical method, the present article seeks to explain the religious foundations of the Great Jihad and its application in foreign policy and it came into the conclusion that through using religious principles like monotheism-centeredness, dignity-centeredness and the obligation of rejecting the domination of enemies can explain the concept of the Great Jihad and operationalize its manifestations in foreign policy.

The scientific Salafist discourse is based on the belief that there is a failure in the community derived from ideological and worship deviation is formed. So, the most important goal of scientific Salafism is to redefine Islamic biodiversity, believing that change in policy is subject to the reconstruction of the community. According to the leader of this movement, this strategy will lead to the reform of society in the future and later to the formation of Islamic rule. This movement seeks to rebuild the social arena with a view to bringing about change in the political arena, using three notions of "monotheism," "obedience," and "refinement", and then, by educating the people of the community, provides the groundwork for the formation of an Islamic state. The purpose of this research is to examine the concepts used by Sheikh Albani’ movement, the ideas that Albania borrowed from the early days of Islam and redefined them by assigning them a specific function. The main question of the research is: How does Sheikh Albani’ movement define and explain its intellectual and epistemic foundations? Our hypothesis is that: Sheikh Albania is trying to create legitimacy for the formation of an Islamic state by using these ideas. A descriptive-analytic method is used in this study. The data collection tool is a library that includes a review of books, journals, articles, online and multimedia resources.

Sovereignty is regarded as a fundamental element in the concept of “government-country” so that some persons have generally considered it in parallel with the territory, people and government in the direction of the development of government and some others have regarded it identical with the government. Nonetheless, in view of Islamic sources particularly jurisprudential sources and in accordance with this definition derived out of this concept, it should be investigated whether the political sovereignty is regarded as an inevitable and absolute issue or not. Considering the literal meaning and some idiomatic definitions of “sovereignty”, it has been studied the absoluteness and determination of sovereignty via taking the proofsand the evidences into account and it has been clarified that the domain of authority and resolve of sovereignty is not an absolute issue even regardless of its extensiveness and it has been revealed the proportion of determination of sovereignty and absolute Wilayat in this regard.

The freedom wishing protesting and fighting of Palestine people and the other suppressed nations like Bahrain have been starting for several years and continuing till now. Iran government that supports such anti colonizing movements has been acted in front of these movements with the leadership s view and protection. The raised point is that such movements in the world that Iran is one of their supporters, have the political aspects. In fact these nations are supporters of Iran and Iran has delivered the the field of fighting with America and Israel to out of its border. This essay is going to consider the religious roots of this supporting till prove its religious and quranic basis and is considered as a religious duty for every Muslim.