جستجوی مقالات مرتبط با کلیدواژه "religious movements" در نشریات گروه "علوم سیاسی"

The Islamic Revolution of Iran brought a revolutionary discourse and the cultural of independence based on social beliefs and valuable confidences. One of the components of this discourse was the revival of the role of intellectual currents and political and religious movements in the world, in this way, creates a balance of power in favor of third parties in the international system, which this front emphasizes the ideals of social justice and the negation of the domination of foreign powers. Islamic awakening is also an unmistakable fact that its waves are increasingly expanding. The present article seeks to answer the question: What impact did the Islamic Revolution of Iran have on the revival of Islamic awakening? In response to the review and analysis of the foundations of thought and practice of the Islamic Revolution and the basic principles governing the foreign policy of the country, it is hypothesized that the impact of the Islamic Revolution of Iran on Islamic awakening in Arab countries and Muslims is such that perhaps at first, it could not immediately and quickly arrive at the returns to the ideals of the Islamic Revolution and the impact on other Muslim nations, But with the passage of time and reaching the conditions that took place in many Islamic countries in a Frequently and proportionally with the specific situations of that country and provided the necessary condition for the Islamic Revolution, it was able to influence the spirit and bodies of these societies, which, after decades of Islamic Revolution in Iran, these conditions are now being completed.

Islam and politics have been always two intertwined and complementary concepts and no Islamic current could be a representative of a non-political discourse. Drawing upon the categorization developed by Weber, Niebuhr and Wallis in regard to religious movements, this article tries to define relation between Islamic currents and politics. It also uses concepts such as wisdom, violence and ideology to show the intellectual, value and functional diversity among different Islamic currents regarding the political function of religion, thereby an absolute, essentialist and integrationist view on political Islam is an incorrect interpretation of this phenomenon, and in fact, we are facing different Islamic discourses. Meanwhile relation between these currents and modern political concepts has proceeded in a non-linear manner rather than a linear one over time. Although, in new circumstances, the Islamic world like Western Christian societies has consented to a kind of diversity, it has not been able to transition to a stable state in terms of religious discourse and there is still a harsh competition among Islamic discourses for dominating the society.