جستجوی مقالات مرتبط با کلیدواژه « shahid motahhari » در نشریات گروه « علوم سیاسی »

A group of Iranian thinkers have condemned to acceptance the theory of evolution based on the effect of creation verses. A thinker who chooses this solution, Clearly seeks to support the scientific interpretation from sacred texts. The present study does not consider Iranian biologists to be religious. Because the most of them may have been God-believers and who do not believe in God, due to living in religious societies, and don’t produced significant literature over the last century and a half that can be evaluated in this paper. But Iranian Muslim thinkers have commented on its evolution and relationship with religion. Among Iranian thinkers, Shahid Motahhari explained the theory of evolution according to Mulla Sadra. On the other hand, this idea is not only inconsistent with religious teachings, but also explains how greatness, wisdom, and providence of God. The only thing that distinguishes Mulla Sadra's theory of motion from Darwin's theory is the discussion of the existential system. Mulla Sadra believes in a longitudinal system and Darwin in a transversal system to change beings; but it does not accept other consequences that the opponents of Darwin's theory of evolution have brought up, such as: the negation of creativity, the negation of divine wisdom (theosophy) and the end, the negation of chance, and so on. Keywords: Theory of Evolution, substantial Motion, Accident, Mulla Sadra, Shahid Motahhari

Elitist theories are organized on the basis of their own philosophical principles and prescribe specific political actions in accordance with the same principles. These theories can be used as an analytical model to describe and explain the current situation or prescribe the desired situation. The purpose of this article is to explain the framework of the theory of Elitism based on Islamic tradition in the political thought of Shahid Motahari.

This article has collected its data using Documentary Study Method and related texts have been analyzed by Strauss Interpretive Method.

The research findings show that the foundations of Shahid Motahari's social philosophy such as the originality of the individual and society, the social development of societies and the relationship between the individual and society are the main foundations of his Elitist theory. And some of its analytical fruits are expressed, including the pattern of the influence of political elites in social change and transformation.

In Shahid Motahari's view, elites, as an influential social and political minority, appear successful in creating political change when, in addition to having a set of inherent and acquired characteristics, they organize their actions on the basis of an intelligent vision and obstacle. In addition to understanding the social context and culture of their society, they must recognize the real needs of society and lead and direct political currents and movements within the framework of the philosophy of history and the general path of social development.

Political justice has always been a principal, highly debated and challenging concept in the political life history of the human being. Various schools of thought have clarified political justice based on their own world view and intellectual fundamentals. The school of transcendental philosophy is one of the philosophical schools in the field of Islamic ideology where its major pillars rest on principality of existence, unity of existence and skepticism about existence. On this basis, this paper intends to study the progress of political science in view of the transcendental philosophy through content analysis methodology. The hypothesis put forward in this paper indicates that the progress of political justice in view of the transcendental philosophy is realized through evolution, man's fundamental structure of "being", his intrinsic and spiritual motion in the society in active presence of free will, as well as man's substantial motion and the role of his free will, understanding truth and acting upon the truth, all in line with realization of political justice in the society

Allame Shahid Mortaza Motahhari is among few scholars who paid special attention to study and reject interpolations in Ashura. His special attention to these issues combined with a contrastive study casts a serious doubt on narrations that spoils the message of Ashura and questions the originality of Imam Hussein's ('a) great reformist movement. Therefore the current article tries to find the answer to this question: what are the primary distinctive features of Shahid Motahhari's viewpoints in his fight against interpolations in the historical accounts of Ashura.