جستجوی مقالات مرتبط با کلیدواژه « technique » در نشریات گروه « علوم سیاسی »

This study aims to analyze the governance patterns in Iran before and after the Iran-Russia wars, and their relationship with the environment. Two major governance patterns and two different rationalities in the exercise of power, in terms of method, scope, and perspective, are discussed. Using a descriptive-analytical approach and documents, the governance process is examined from the perspective of Michel Foucault's governmentality framework, and the relationship between the environment, politics, and the formation of a new rationality in governance in Iran is explored. The research question is: "How did the formation and establishment of new governance mechanisms and techniques in Iran after the Iran-Russia wars take place, and what impact did it have on the relationship between the environment, politics, and the formation of new governance innovations in Iran? " The study argues that "with an awareness of the failure of governance based on the monarchy system, reformists gradually exposed society to the power of control and guidance of the population by creating new techniques and institutions, and established new governance innovations. " In general, two strategies can be identified in the administration of the territory after the Iran-Russia wars: the traditional strategy of the monarchy based on divine-political obligation and the strategy of new governance innovations based on new techniques, each leaving a different form of the relationship between the environment and politics in terms of the mode of exercising power, the scope of power, and the control perspective.

Typology of political thought is one of the main functions of political theory. Focus on formal aspect of political thought on the one hand, and on the other side of its nature, having common standards that with rely on it, political theory typifies political thought. While formal aspect of political theory has centralized upon origin and time and date of ideas, its substantial aspect has focused on content and concepts of political thought. Typology of political thought, based on the relation among concepts of ethic and politics, regardless of formal aspect, has centralized on its substantial aspect. This article aims to investigate typology of political thought in the West by Habermas’ political theory, based on relation between ethics and politics. Habermas, with relying on mentioned relation, has divided political thought in the West to classical and modern periods. In his view, in the classical political thought, ethics and politics revolve around the concept of happiness, but, in modern times, politics becomes the control and the conductor of human relations. This way, politics is separated from ethics.