جستجوی مقالات مرتبط با کلیدواژه « جریان » در نشریات گروه « علوم سیاسی »

Doing group and organized work, whether small, medium or large, is important and emphasized by Islam. Therefore, the present article seeks to provide a theoretical and practical model of organization from the perspective of Imam Khomeini. It seems that the theoretical and practical principles of formation can be deduced from the thought of Imam Khomeini. For this purpose, in the first part, the article examines the formation, front and flow in both theoretical and practical levels with analytical-inferential method, and in the second part, it discusses the relationship between formation, front and flow. . The theoretical framework governing the article is the model of "pillars of motion". From the joining of several organizations, fronts emerge, and from the joining of several fronts, there is a flow. The spirit that governs the formation and the front is the current, and the current does not lag behind the formation and the front. Formations and fronts are formed based on national, regional and international needs. Pure Muhammadan Islam is the ruling current of Imam Khomeini's thought, which is opposed to the current of arrogance and American Islam; He considers Iran and all Islamic countries as a great association that should be the leader of the Great Prophet, peace and blessings of God be upon him, and its comprehensive and clear model in organizing, fronting and streamlining.

The prevalence of emergent currents and sects, especially among the young, is one of the challenges facing the Islamic and revolutionary identity of society. The issue of this research is the analysis of the IRI management facing the currents and differences. Examining the IRA's strategy for managing emerging currents and sects makes it appear that they should not be promoted and that their harms should be reduced, but the protection of cultural space requires updating policies to increase efficiency. The results of this study show that the lack of uniform definition of currents, the existence of institutions and organizations parallel to similar functions, the lack of a macro strategic model in the face of emerging sects and currents, and the lack of a defined strategy have led to ineffective management. People's spiritual rights, careful monitoring of cultural products, constant monitoring of sects and currents, providing rich content of Islamic mysticism, avoiding parallel work, can be more effective in the efficiency of the structure.

The scientific method, A significant role in the effectiveness of the results and validate the findings of their study and research. The nature of research the methodology, is a function of objectives, questions, and the most important the researcher's mind is facing it. Certainly considerable effort on the definition and approach in addressing various issues have taken place; Because the methods, tools to address the issues and achieve the facts and reach a more efficient method would be to review, analyze, understand, and what the nature of the phenomenon of great help. Due to the weaknesses and shortcomings of quantitative methods then qualitative methods and the use of surveys and questionnaires due to their rationalization, in the analysis of the realities of Islamic countries, the methodology of discourse current can be considered as the approach is native, total attitude for reading issues and Cognitive intellectual culture of the world around, including the Islamic world. This method can be used as a model and model for a more meaningful understanding of the realities of the international community. Therefore, in this study, we examined the political identity in the thought of two thinkers of the Islamic world in the same method. The proposed method for part of the Islamic world issues such as Intellectuals, women, development, the freedom, justice, democracy, political parties, national identity, etc is useful. This study presents a method and obtains its validity, a new way to study and deal with the problems of the Islamic world show.

Identity concerns is as old as human life and creation. In fact, human is the only creature that is unable to survive and continue without understanding what and who is he. Nevertheless, in the light of different methods of explaining this concept, always we can speak of national identity.In this paper, researchers, by selecting nationalistcurrent and reading identityby reviewing discourse of that current, seek to provide a model and pattern of nationalism’snational identity discourse since presenting a model and pattern help analyze and comprehend the phenomenon more.
Accordingly, current-discourse as a model and pattern of reading identity would allow us to achieve a more meaningful understanding of national identity in nationalistcurrent.Although there is no Predetermined and fixed identity in the community, but current-discourse helps us for better interpretation and articulation of concepts.
Applying this method for better explanation and reading of national identity as nation’s life-giving can be affective. Therefore, researchers refer to current-discourse as a method to survey the national identity in one of the Iran's contemporary Current-Discourses, i.e.nationalism As a result, while understanding the historical evolution of national identity, a national identity’s discourse model in nationalist currenthas been achieved.

In the last decade, some events happened in some Islamic countries that it sparked first in 2010 in Tunisia. The result of this incident was the birth of radical jihadi groups, especially the ISIS terrorist group, in Iraq and Syria, and in general, the Islamic world. This paper seeks to analyze the causes and the internal and external fields of the formation of Takfiri processes in a documentary and analytical method. The findings of the research show although the conditions for the formation of radical Takfiri processes have been provided in the crisis environment, but the alignment of regional and sub-regional actors has also played a significant and critical role in the appearance and intensification of the crisis and also the appearance and formation of Takfiri processes. The appearance of Takfiri processes has severely affected the foreign relations of Syria at two levels of regional and sub-regional and has provided a platform for conflicts and divergence in its foreign relations.

About Shiite movements in Afghanistan can be said; that in the history of this country, Because of a lack of unified leadership, Lack of geographical integrity, Lack of internal cohesion and ethnic diversity, Closed atmosphere looming over of Hazarajat, Pressures of neighbors Pashtuns, Tajiks and Uzbeks, Illiteracy and in the end feudal states that existed in Hazarajat; And any Mir Hazara attempt to maintain their own status and sphere of influence; Cannot mention a macro strategy for the Afghan Shia political movements. However, the Shiites in each historical period sought a specific strategy by considering the specific circumstances of the time. If we want to examine, for instance, Shiite political strategies, from the formation of the current geography of Afghanistan; we see that they have adopted different strategies, in each historical period. From time of Ahmad Shah Abdali to the time of Abdul Rahman, the Afghan Shiites sought two strategies: In relation to the central government, to avoid the collision, cooperation and supporting of the central government's strategy was adopted, And in the internal, in order to preserve the autonomy of the feudal states of the Hazarajat, they were following internal autonomy prevent the central government interference strategy in the internal affairs of Hazarajat. After the suppression of Shiites by Abdul Rahman till the reign of King Amanullah Khan, Due to the loss of more than 62٪ of the population and also loss of land and their ethnic and religious leaders The existence of repressive rule, they forced to adopt isolation strategy. After Amanullah regime to the Communists coup in 57, Shia movements, pursue the struggle Strategy for the restoration of identity and obtain their lost political and social status. After the communist coup, Shia movements had taken the strategy of armed struggle against the communist regime, and also pursue establishing social justice and participating in the country's political power. After the victory of the Mujahideen, to participation in the political equations, internal unity, enhance military capabilities and interaction with other ethnic and religious groups constituted the Shiite movement strategy. Finally, after the recent developments in the country and the presence of shia in the highest organs of power, they will follow the strategy of positioning themselves in the power structure of the country. Hence the strategy that Shia movements will follow in the presidential election of 2014 is the strategy of political positioning of the Shia, in the highest organs of power in the country.

This paper presents a new approach to examine the relationship between cultural approaching with cultural identity in Iran. Hence, the aim of this paper is to design a model to cultural identity, for explanation and understanding of cultural approaches in the Islamic Republic. The research method is survey documentary that after studying the documents, as well as the analysis of library resources, review the presented findings based on directed interview technique with hundred scholars and experts for providing comprehensive model of cultural approaching in Iran. The results show that there is a significant contribution to the 33/87 percent between "cultural identity" and cultural approaching. Also, there is a range of factors and targeted variables in cultural identity that leads to the perception of cultural approaching of the country.