جستجوی مقالات مرتبط با کلیدواژه « زمان و مکان » در نشریات گروه « علوم سیاسی »

Imam Khomeini with a deep and comprehensive view of Islam and jurisprudence created a fundamental impact on society and with a new and innovative view of jurisprudence led the society to the peak of pride and dignity. Imam with a maximum view of religion and the full realization of jurisprudence sought rational management of the people's world. From the beginning of the movement, he wished to prepare and compile a comprehensive plan for the Islamic government and a practical plan for Muslims based on the treatise of the jurist. He considers jurisprudence as a real and complete theory of human administration and believed that Shiite jurisprudence is the richest jurisprudence that has been created with the tireless efforts of Shiite scholars. From his point of view, jurisprudence includes all aspects of human life and is comprehensive. Imam, while believing in dynamic jurisprudence and having the necessary characteristics, considers jurisprudence as an endless sea that can be properly and easily responsible for the management of society. Therefore, he considers Islamic jurisprudence to be capable of adapting to all the requirements and new issues and considers familiarity with global conditions and full knowledge of the time and characteristics of issuing narrations and paying attention to the role of time and place in ijtihad. Imam, while answering and being up-to-date and comprehensive in jurisprudence, believes that jurisprudence guarantees the growth and interest of nations.

Each concept in each paradigm, ideology and sociology-economic system finds its own and its particular meaning. The concept of the place is no exception. "Place" in "Capitalism system" has a particular meaning too. The place in the capitalism system is only as an "object" in front of "subject", not with it. This object must necessarily be beneficial matter to the subject. Selling place and economic benefit is the beginning of the "commodification of place" in capitalist system. In other words, the dialectic between the intrinsic features of capitalism such as abstraction of time, the nature of capital and the capitalism ontology and epistemology ultimately leads to the commodification of place. In fact, the capitalist system only with continuous production of place and space can survive, while, "place in phenomenology" is the opportunity to live for humans. "Place" is a concept that constituted over time (concrete time) by the local community finds its meaning, in a capitalism system where profit is generated by capital investment in selling place leads to commodification of places, people and society that will lose their identity and historical-cultural background. This article explores why capitalism willing to commodification of place and what is its consequences

When the parties agree on an obligation to each other, they assume their rights and obligations and conclude a contract between them. Over different periods, contracts have taken many different forms and types, of which electronic contracts are one of the new types. The increasing expansion of the Internet and the means of mass communication and the desire of communities to facilitate contractual matters, including sales, are among the main factors in the growth of this type of contract. The issue of the time and place in the formation of electronic contracts is also a new topic that has been further discussed and examined following this development. Benefiting from this type of contract also requires knowledge of basic and practical concepts. The question raised in this article is what is the role of time and place in the formation of electronic contracts? This article will respond to the question using a descriptive-analytical method. In view of the above, it should be said that electronic contracts are in fact an updated type of regular contracts with a different tool, because many of the elements accepted in contracts are also acceptable for electronic contracts..

The main purpose of the parties to the contract is to meet the provisions of the contract. As a result of any contract, the parties assume obligations that they are obliged to fulfill. Of course, the obligations must be fulfilled at the time and place agreed and stipulated in the contract, which sometimes are not specified in the contract or cannot be recognized from the text of the contract. In this case, the time and place of fulfillment of obligations can be determined by referring to the law governing the contract. In the present study, the time and place of the fulfillment of contractual obligations in Iranian law and the principles of international trade agreements have been studied comparatively. According to these laws, in some cases a distinction is made between monetary and non-monetary obligations, and in other cases, no reference is made to this issue, which indicates that the laws are the same for monetary and non-monetary obligations. The principles of international trade agreements regarding the time of the fulfillment of contractual obligations explicitly refer to the issue of early fulfillment of obligations, while the Iranian Civil Code does not independently consider early fulfillment, but the provisions of the Civil Code in this regard can be recognized by referring to some articles.

The purpose of the present study was to explain the relationship between the jurisprudence of the jurisprudent and the role of time and place in ijtihad and present a new theoretical study on the use of jurisprudence's jurisprudence to facilitate community affairs. In this regard, the role of time and place in ijtihad, rulings, emergence of new subjects, discovery of new instances of subjects, implementation of rulings, governmental rulings and the preference of some rulings over others (important and important rule) is examined through a descriptive-analytical method. It took. The results show that the jurisprudential authority of the jurisprudent is closely related to the role of time and place in ijtihad and these two aspects of the jurisprudent's decision are determined. Time and place influence the parameters of sentences, their subjects, and their characteristics. But the jurisprudent can not only solve modern problems and problems of modern society by means of primary and secondary verdicts, but by using the element of expediency, the rule of law, the principle of importance and the element of time and place, can solve emerging problems.

Each concept in each paradigm, ideology and sociology-economic system finds its own and its particular meaning. The concept of the place is no exception. "Place" in "Capitalism system" has a particular meaning too. The place in the capitalism system is only as an "object" in front of "subject", not with it. This object must necessarily be beneficial matter to the subject. Selling place and economic benefit is the beginning of the "commodification of place" in capitalist system. In other words, the dialectic between the intrinsic features of capitalism such as abstraction of time, the nature of capital and the capitalism ontology and epistemology ultimately leads to the commodification of place. In fact, the capitalist system only with continuous production of place and space can survive, while, "place in phenomenology" is the opportunity to live for humans. "Place" is a concept that constituted over time (concrete time) by the local community finds its meaning, in a capitalism system where profit is generated by capital investment in selling place leads to commodification of places, people and society that will lose their identity and historical-cultural background. This article explores why capitalism willing to commodification of place and what is its consequences

Outlining the concept of revival and revivalism, the present article deals with Imam Khomeini's achievements in this regard in both domestic and foreign levels. As far as foreign level is concerned, the achievements may be stated as emphasizing the presence of God and divine values in the field of rationalism, and reviving spirituality in the domain of social relations.Our discussion concerning the domestic level involves the restoration of the real spirit of religion, religious revival along with innovation of religious political aspects within the framework of the leadership of the Islamic revolution, theorizing about the revolution, and the establishment of the Islamic Republic system the notion of which was presented by Imam Khomeini in the form of the new political philosophy of "Islamic Republic" as a new definition of legitimacy and cocepts relevant to human rights in various fields.The philosophy of acceptability or legitimacy of an established system, refraining from imposition of views on people, and legitimacy of their supervision over rulers and governors are also among the rights and issues discussed in the article.Spatio-temporal requirements in the methodology of the religious authority (Idjtihad) of Imam, its presumptions and indications with reference to his doctrinse and ideas as well as commentaries of religious scholars, constitute another element of revivalism dealt with in the article.