جستجوی مقالات مرتبط با کلیدواژه « کلینی » در نشریات گروه « علوم سیاسی »

Jurisprudence is a knowledge derived from the historical heritage and intellectual tradition of Muslims, and political jurisprudence, under jurisprudence, deals with the organization of rulings and the expression of necessary components in political life. What is mainly manifested in jurisprudence and political jurisprudence in a special way is its interaction with real and external conditions resulting from its influence with the system of collective life arising from the power. Shia political jurisprudence expanded and developed in the third to fifth centuries. One of the effective factors and contexts in this issue was the emergence of demarcation between different religions and sects in the Islamic world, which caused the emergence of their distinct schools of jurisprudence in the Islamic society. In the meantime, looking at the specific aspects of Shia and especially since the politics and issues related to Imamate and government were among the main bases that distinguish Shia from other religions, the codification of political jurisprudence with the concern of establishing the special identity of Shia is on the agenda of the elders of this religion. In this article, looking at the conditions related to the codification of political jurisprudence, some of the most important influential people in the process of its establishment have been addressed, and in the position of expressing the findings, it has been shown that the effort regarding the codification of foundations and works related to political jurisprudence, along with its scientific and epistemological aspect followed the function of giving identity to the Shiite political situation. The aforementioned establishment situation later helped to stabilize and expand the discourse of Shiism in the following periods.

One of the principles and foundations that cause the knowledge of the scientific method of hadith scholars in compiling and how they deal with and use the narrations is to study their method in hadith books. One of the hadith books is important due to its antiquity and precedence. Because this book is one of the authoritative books and one of the important sources of Shiite narration. What makes this research important is that it is enough to model Shiite narration books in compiling hadith from books. This article seeks to answer the question, what methods did the late Klini use in formulating sufficient principles? The present article is an analytical, documentary, library that, in a summary with documents, concludes that it has sufficient principles in compiling a sufficiently honorable book, methods such as: bibliography of hadiths, expression of the complete document of hadith, avoidance From narration to meaning, introduction of narrator, hearing, trinity, meaning, some of my companions, brevity in quoting the document, unknown phrases in the document, offering hadith to the Qur'an, avoiding harmful narrations, not narrating conflicting narrations, quoting verses, explaining hadiths, He has used the explanations of the companions, the narration of the non-infallible and the narration of the hadiths which are not explicitly mentioned in the name of the infallible. With the aim of scientifically explaining the methodology of compiling clinical hadiths in Al-Kafi, the obtained result will be provided to hadith scholars.