جستجوی مقالات مرتبط با کلیدواژه « Party » در نشریات گروه « علوم سیاسی »

One of the elements claimed for the strength of a country's political system is the existence of political parties. It is acceptable for parties to act with a secular worldview because there is a kind of political worldview convergence between the party and party activists in these societies, in other words, the basis and thought of the existence of the party and its structures are well designed, which has party behavior at levels. implements culture. Are the epistemic resources of Iranian parties the same as the epistemic resources of modern (western) parties? If they are the same, what is the contribution of each knowledge? The answers to the above questions need to be analyzed at the epistemological level. To analyze the level of knowledge, party documents (selected) and semi-structured interviews with party activists have been used in the form of thematic analysis. Purposive sampling has been done from the parties registered in the Ministry of Interior. The results of the research show similarities in The use of epistemic sources (homologous) in parties and the political space of romanticism has every epistemic reference among the parties and the space of political romanticism. This phenomenon itself is caused by the centrality of intuitive knowledge at the high theoretical level of party formation and political activism. which causes the intensification of the atmosphere of political romanticism in its political and social proposal, which is the opposite of the existence of the fact that the atmosphere of romance is also based on intuitive epistemological references.

The party in the political societies of the West as another non-civic of the other functions for which it has been chosen, but in relation to Iran the parties can not play for various reasons and play an important role in the political transformation of society and the consolidation of democracy. Give. The main remedy is that; What are the most important drivers influencing the activities of political parties in Iran in the current situation and inevitably in the future? The answer to this question, using the four steps of the identification method, includes: 1. Identifying its propellants by exploring the research literature. 2. Ranking by advances by experts through exploratory actual analysis 3. 3. Announcing Panel of experts to identify the interactions of propellants 4 Statistical and software analysis of matrix interactions through Mick software. The findings show that on the contrary, imagine that it has affected the political faction and already exists in the performance of Iranian political parties, but the existence of authority and self-government in the country's political culture, lack of adherence to law and political culture in the country, The formation and continuation of insight. Absolutism in the political culture of the country are the most important drivers that have the most impact and have influence in interaction with other drivers that are available in the field of research.

The present study seeks a comparative study of the nature and function of political parties in the political thought of Ayatollah Shahid Beheshti and Ayatollah Mohammad Reza Mahdavi Kani. Paying attention to the commonalities and differences between these ideas and different views and descriptions of the quality of the political party, will lead to a better understanding of these ideas in the face of the party issue, and the result of that comparative analysis will increase party knowledge in the existing party system. Therefore, the main question of the present article is what is the nature and function of political parties in the Islamic Republic of Iran from the perspective of Ayatollah Beheshti and Ayatollah Mahdavi Kani and their similarities and differences. To get the answer; Three components of the thinker and provider of the theory, the audience, and the context or historical context have been considered; The descriptive-comparative method has been used to analyze and classify the collected data based on the library method. Therefore, the present article; After explaining the main characteristics, in two sections, the nature and function of Western political parties, went to the views of these two thinkers, and their views were read and compared in these two sections. The findings of this study show that despite the commonalities of the two thinkers in the substantive and functional part of the parties, there are also distinct aspects that are specific to the thought of the thinker who is noteworthy in determining his party position

The Tudeh Party is one of the most powerful and persistent political parties in the contemporary history of Iran, which was founded after September 1941 when the political space of Iran was opened, and continued its activities for several decades. However, the Tudeh Party experienced many ups and downs in its political life. According to a classification by Ehsan Tabari; member of the Central Committee of the Tudeh Party, this party went through its golden age between 1941 and 1947, and from 1947 to 1953 it entered a period of decline and failure. In this study, the relationship between the institutionalization and the performance of the Tudeh Party in these two sections is examined. To this end, the Huntington's institutionalization indexes of political organization were applied on the Tudeh Party. The results of this study shows that Huntington's institutionalization indexes are directly related to the performance of the Tudeh Party, and the party faces multiple failures when its institutionalization indexes decreases.

The growing number and population of immigrants, especially after the Second World War, made different administrations pay special attention to immigration, its outcomes, and relevant policies. Meanwhile, the immigration policies of the United States of America have been much more dynamic and serious than those of other countries. These policies have consistently held special importance to every administration and political party in the US. In fact, the immigration policies of the US have historically been subject to change induced by both domestic and international conditions, incidents, events, and overarching national goals. Among the factors affecting the immigration policies of the US are the end of the Cold War, the September 11th attacks, the 2007–2008 financial crisis, the competitive atmosphere of the international system, and the shift away from a unipolar order. This study aims to address the following question: how effective is the administration’s affiliated party in changing immigration policies and laws? For this purpose, a qualitative-comparative approach was adopted in this paper to analyze the security and economic factors underlying immigration policies in the four elected administrations of Clinton, Bush, Obama, and Trump. The paper also aims to identify the similarities and differences in their approaches and the changes made to immigration laws and policies during their respective tenures. According to the research findings, the immigration policies of the US are not solely affected by the affiliated party. Rather, factors such as security and economic considerations are involved in shaping these policies.

Parties are a set of members of society that are established and formed on the basis of articles of association and ideologies that need efficient and unambiguous laws for their formation and development. In legalistic societies, the law always explains the existence or non-existence of an establishment, a process and ultimately its end. Accordingly, the Constitution of the Islamic Republic of Iran, in its twenty-sixth principle, recognizes the freedom of activity and the formation of political parties, taking into account certain conditions. Regarding the parties, by examining the relevant laws, especially the Law on Parties in 2016 as the last approved law in this field, we find that the legislator, based on the powers derived from the Constitution, has exercised extensive control and supervision over parties from its inception to dissolution. This legislative approach has led to the inefficiency of the legal system of the parties.Considering the importance of laws in the establishment and party activities, the present study tries to examine the obstacles to the establishment and development of parties by descriptive-analytical method by criticizing the law of 2016, and offers solutions to get the parties out of the current passive situation.

 

The history of the party in the sense of population in Iran has a long history and the political party in a specific way and with the framework of conventional and new resistance of parties in Iran does not exceed about a century and dates back to the constitutional period or a little earlier. Throughout the history of Iranian political thought, clerics, especially since the Safavid era, have played a fundamental and important role in the political actions of the people.

The method used in this research is a combination of documentary and descriptive-analytical methods. This research is not based on political sociology and aims to study historical events and historiography, so not all historical cases are mentioned for the titles and only important evidence is used. The method of data collection is content analysis.

The victory of the Islamic Revolution opened a new chapter for the activities of groups, organizations and political parties; And witnessed the confrontation of different political factions and, in contrast, the unification of different groups around a common axis. The issue of the relationship between the clergy and the parties in charge of which the clergy are responsible has long been an important and challenging issue in the field of clergy. The small number of clerics who rushed to party-building or even to use the existing modern order before the revolution were also openly criticized and subjected to various accusations.

The political development of the state is achieved by attaining different indicators. In the formulation of the political development of state in the eastern societies, it can be seen that although some of the most important factors of development may appear, but it can be expected that the society is still far from the political development indicators. In this research, an attempt has been made to investigate the trends in Vietnam to achieve political development by using the theories of the political development of state. The main question is that based on different features, how much the level of the political development of state in Vietnam is according to the factors mentioned in the classic theories of the political development raised by Deutsch and Moore including the rule of agents, the rate of urbanization, the rate of literacy, the economic situation, the rule of the social classes and the rule of international actors? According to the results of this research, it seems that the patterns and policies applied in the Western societies to achieve a democratic system could be an instrument in the hand of the politicians in the countries like Vietnam to shape a political development based on an authoritarian approach.

party in Islamic Republic of Iran, party is one of the religious and national parameters of soft power, In this study, which aimed to elaborate upon the supervisory roles of party and its role in the soft power of Islamic Republic of Iran, based on library analysis approach; the views of the late Imam Khomeini and the related rules of regulations were studied, based on the Islamic standpoint. The experience gained from party’s activities in Iran shows that after the year 1979, parties put emphasis on Islam, abandon despotism and colonialism, have maintained a new approach, and have been activated with the intention of establishing a balance between national power and independence under the banner of absolute Islamic Jurisprudence; boosting people’s participation in support for the Islamic system, and shaping political forces, reinforcing soft power and national strength. Thus, part of the findings of this study notes that although party maintains a pluralist function, but in Islamic viewpoint, it is a source of unity among Muslims. Hence, it is concluded from this article that party is one of the important and influential factors in granting and supervising the rights and freedoms of nation; and will assist people to choose the right path in defending and safeguarding the ideals of Islamic Republic of Iran, while also leading to maximum participation of people in elections; enhancing social assets, and reinforcing the soft power of Islamic Republic of Iran.

The Islamic Republic of Iran was formed by holding a referendum based on parameters of democratic systematization and then afterward during all these years by holding different elections with various tastes it has proved that the criterion of sovereignty in the Islamic Republic of Iran is people’s vote. The researcher’s purpose is to study this topic which includes different aspects of the election. The best term in this field was a political competition that has shown itself in all recent elections, but it hasn’t been able to find its certain legal place among the laws. The main question is based on what the most important sociological obstacles of political competitions are in Iran. This is a descriptive-analytical study, and its results showed that in addition to structural obstacles, sociological features such as historical features, lack of political culture, lack of political competition, and lack of partisanship are among the most significant characteristics.

From the 1820s onwards, parties emerged as a way to achieve democracy and played a role in governing countries. In Iran, following the constitution, parties began to operate. But to the circumstances, their role in governance was different. In this article, with the author-centered hermeneutic method as a step in the evolution of research on the position of parties in Iran, we study the attitude and role of Hashemi Rafsanjani as one of the active elements in the struggles before the revolution and from the foundations of the government after the revolution as a central question. After examination, we see that he believes in organizational and civic work as well as the party, and is one of the founders of the Society of Fighting Clergy and the Islamic Republic Party and the Construction Agents Party. He considered the possibility of partisanship to be subject to the political conditions and understanding of the society and encouraged the new party system in Iran.

Communication networks are one of the most important pillars of social capital. In the realm of politics, it is the party that plays the role of the communication network and promotes political participation in society. The main question of the article is: what is the desired communication network in the minds of the leaders of the Islamic Revolution and what is the position of the party? In this article, based on the method of "thematic analysis", the thought of the leaders of the Islamic Revolution has been studied and their preferred political communication network has been introduced as "the network of the revolutionary weak". In addition, they have a dual view of the party and support the party against the limitation of government power, while at the same time, deeming the monopoly of power in the hands of the parties undesirable.

The aim of the present study was to determine the mental patterns of the elites of the party activities of Ilam province regarding the obstacles to the success of the party activities and its establishment in the country. Based on the applied purpose, in terms of exploratory nature and in terms of data collection, the present research method is a survey that was determined using QQ method of different mental patterns of party and political activists to the obstacles to the success of party activities in Ilam province. The QQ discourse space was created to collect QQ phrases, read written sources, and conduct 12 in-depth interviews with top party activists in the province who were purposefully selected, and finally, after reviewing 68 phrases, 49 QQ cards were obtained, sociology and political sociology at the universities of Ilam province in order to prioritize them. Kyu's findings showed that there were five dominant mental patterns among the members of the Kyu sample, including a weak party system, strong traditionalism, low social awareness, strong party interests, and poor political development. 70.9% of the variance in the success of party activities at the national level is explained by these mental patterns. Based on the identified patterns, it can be interpreted that the existence of cultural and traditional barriers in the heart of society and low political literacy among elites and party elements has prevented the formation and strengthening of party activities in Ilam province.

The political structure of the Islamic Republic of Iran has a different nature. The constitution of the Islamic Republic has not been implemented by the party system. Representatives are elected individually by direct popular vote. In its various laws, the party is marginalized and ignored. In the absence of a party in the Islamic Republic, another institution called the faction has been formed. The faction is a broader concept than the party and represents beyond the party. The faction also has a different nature from the party. Unlike the party, the faction does not have rigid principles and includes different individuals and parties. The basic premise of this article is that politics among revolutionary Islamists in the Islamic Republic of Iran has been partisan. The fundamental question in this regard is which political factions existed within the revolutionary Islamists? The answer to this question requires that the reasons for the formation of factional politics also be answered. In answer to the main question, it must be said that three political factions can be considered among the revolutionary Islamists. On the other hand, he mentioned structural constraints on why factional politics has replaced party politics, such as the bitter historical experience of the party. The conceptual framework of this paper is partisanship and the research method chosen for this paper is historical studies.

The formation of the Republic of Turkey after the collapse of the Ottoman Empire and the emergence of political parties in spite of the one-party atmosphere in the first year of the Turkish Republic created an atmosphere of democratic competition between the parties. The Republican People's Party, the first political party in Turkey, is currently the largest opposition in the ruling party. The purpose of this article is to explain the position of the Republican People's Party towards the Islamic Republic of Iran. Accordingly, the main question of this research is: what role do the Republican People's Party's identity ideas play in its position towards the Islamic Republic of Iran? The author of the article hypothesizes that the Republican People's Party's identity approaches influence the party's positions. This article analyzes the role of identity paradigms in the positions of the Republican People's Party by using descriptive-analytical methods and using library documents. This research is of practical purpose. The findings of the article show that the behavior of the Republican People's Party towards the Islamic Republic of Iran is based on cooperative policies.

The aim of this study was to investigate the political style of Imam Khomeini and Ayatollah Khamenei regarding three components of "political citizenship rights" including "freedom of expression and belief, participation in determining destiny and party and organization" by "text-based hermeneutics" method. Was evaluated. The results of the study showed that Imam Khomeini's view and practice of freedom is a valuable view and approach, and he considered freedom of thought and thought to be the most important freedom. Ayatollah Khamenei also made civilization impossible without freedom of thought and expression. Considered. Imam and Ayatollah Khamenei have always emphasized maximum participation regarding the right of the people to participate. The Supreme Leader's view on partisanship, as well as basing the actions and goals of the parties in approving and rejecting them, is exactly in line with Imam Khomeini's political thought and style about partisanship in society. From the perspective of the founder of the Islamic Republic of Iran, the principle of partisanship is accepted, but the important issue in the political style of Imam Khomeini (as) is the ideology, characteristics and performance of the parties.

At present, there are two general views on the relationship between the political system of Shi’ah Islam and Partisanship: The first view considers party as a necessity of the new era; so due to the lack of a specific text, it is impossible to extract its jurisprudential principles. Obviously, according to this view, the use of the party as a new phenomenon in the religious system is opposed, but according to the second view, it is possible to explain the jurisprudential principles of the party in the context of general texts and general rules. However, the objective and practical realization of this important issue also faces a serious obstacle, and that is the existence of a reality called “negative function of parties,” which makes the use of this new phenomenon in the religious system a religious prohibition. This is currently the most important challenge facing a religious democracy. The present article has tried to extract a solution to this challenge in a systematic theoretical framework and by analyzing the content of Ayatollah Khamenei's statements. Accordingly, and within the framework of Ayatollah Khamenei's political thought, “localization” as an approach is a fundamental solution to the challenge of the negative functioning of parties in the religious system.

One of the undeniable necessities in the field of politics is to study the performance of existing political parties in a society from the time of its formation to the end of the path. The Islamic Republic Party is one of the most important and fundamental parties in Iran. This study was conducted to investigate and analyze the reasons for the suspension of the Republican Party from the perspective of party elites. In this research, the library and interview method has been used and ten party elites have been interviewed in this regard. In the end, it was concluded that the elites and elders of the Republican Party saw a dilemma when they felt contradictions between the values ​​of the party members. Preserving the party and changing the values ​​of the party or stopping the party with the priority of preserving the values. The elders of the party chose the second path and considered preserving the values ​​of the party more important than preserving the symbol of the party, and this led to the cessation of the activities of the Islamic Republic Party. Finally, the reasons for stopping the party according to the interview are as follows: dichotomy among party elites, incoherence among members, inclusiveness and frontalism, how to recruit, lack of strong and coherent goals, dispersion of members' demands The party and the martyrdom of the most influential secretary general of the party, Ayatollah Beheshti

In order to increase the efficiency of the Islamic Republic of Iran and achieve the ideals of the Islamic Revolution, continuous pathology and structural reforms are an undeniable necessity. The pathology of four decades of state experience leads us to the datum that structural defects, weak political culture, lack of an efficient comprehensive electoral system, excessive weakness of party structure, and the influence of governments in forming an efficient and independent parliament are so politically costly. The purpose of this research is to examine the realities of the political system of the Islamic Republic of Iran and the structural barriers to its progress; and is an effort to provide practical solutions to increase the efficiency of the Islamic Republic of Iran. If the necessary reforms in the mentioned cases are performed, we will see an increase in the efficiency of the system and elimination of the current shortcomings and will become a model which the Supreme Leader is fond of. The type of investigation in this research is theoretical and the research method will be descriptive based on observations, interviews and theoretical library studies.

Political parties were formed after the collapse of the Ottoman Empire in the Turkish Republic, and there was an atmosphere of democratic competition, despite the one-party atmosphere in the early years of the Republic between the parties. The National Movement Party is Turkey's fourth largest political party that has an impact on Turkey's political environment. The presence of this party in the Republican alliance and its role in the political sphere of Turkey highlights the necessity of analyzing its political behavior towards the Islamic Republic of Iran. The purpose of this article is to explain the positions of the National Movement Party in relation to the Islamic Republic of Iran. Accordingly, the main question of this study is: what role do the National Movement Party's identity ideas play in its position towards the Islamic Republic of Iran? This paper investigates the role of identity paradigms in the positions of the National Movement Party using a descriptive-analytical approach and using documentary technique. This research is of practical purpose. The findings of the article show that the National Movement Party seeks to adopt cooperative policies towards the Islamic Republic of Iran.The presence of this party in the Republican alliance and its role in the political sphere of Turkey highlights the necessity of analyzing its political behavior towards the Islamic Republic of Iran. The purpose of this article is to explain the positions of the National Movement Party in relation to the Islamic Republic of Iran. Accordingly, the main question of this study is: what role do the National Movement Party's identity ideas play in its position towards the Islamic Republic of Iran? This paper investigates the role of identity paradigms in the positions of the National Movement Party using a descriptive-analytical approach and using documentary technique. This research is of practical purpose. The findings of the article show that the National Movement Party seeks to adopt cooperative policies towards the Islamic Republic of Iran.