جستجوی مقالات مرتبط با کلیدواژه « آنومی فرهنگی » در نشریات گروه « علوم اجتماعی »

Tattooing is a socio-cultural issue that has been common in traditional and modern societies with different methods, purposes and patterns from ancient times to the modern era. In Iran, tattoos are seen among many women and men. The main purpose of the research is to study the reasons for tattooing in Iranian society using Qualitative meta-synthesis research.

in the time span of 23 years (from 2022-1989); the analysis of 40 articles, dissertations, bookalitativs and research projects.

The results show that social (deviant behavior, differential bonding, gaining social status, social anomie); cultural (therapeutic-medical, transfer of cultural meaning and message, cultural belonging, cultural anomie); Psychological (psychological panic, psychological anomie, personal pleasure) and background factors (marital status, social class, education level, sex, age, job, place of residence, unemployment, income) have been effective in the trend of tattooing. Based on this, tattooing in Iran, according to the combined results of researches, is a multi-constructed issue and has many cultural, social and psychological reason.

Anomy is considered a social problem. Those suffering from anomy feel that they do not have any norms, and this leads to incoherence between individuals and society.Feeling lost and desparate, vision toward future, disruption in consumption culture and social system is the main source of anomy in various social, economic, cultural and political levels in the society. It is also a strong stimulus in making social organs inefficient. In addition, it leads to infection of the society and finally it almost leads to collapse of structures in the society. The present research is of survey-correlative type, and in terms of timing it is sector-based. The tool used for collecting data is questionnaire.N = 394 and the samples who are the youth of 15-29 years of age selected through graded sampling method over the years 2009-2010 in Ardebil. Results of statistical tests indicate the significant relationship between vision toward future, self-esteem, cultural confusion, inequality feeling, religious loyaltyfamily incoherence and improper social relationship are dependent variables, while anomy is dependent variable. Results of regression model estimations in Lisrel software 8.5 indicate that negative vision toward future is the strongest factor explaining and affectaffecting anomy variance; while family incoherence has the weakest impact on the youth anomy status. Reviewing different levels of anomy, one can realize that background for cultural anomy is at the highest level; while economic anomy has the lowest level among the youth

The present article is to study Generation Gap based on the identification of challenges situating against Iranian Family. After the statement of problem, this research has raised the primary questions by semantic separation and definition among four similar concepts of Difference, Conflict, Discontinuity and Generation Gap, and then it has analyzed theories and researches which are related to generation gap and confrontation of this problem with structures of modern families in Iran. Therefore, the data and results of some researches in Iran which considered with value conflict among generations are used. On the basis of this matter, the aim of present paper is the cognition of status quo about generation gap and the analysis of the factors lead to generation gap. So findings show that there hasnt seen a considerable difference among age groups in Iran with consideration to various existed factors in the investigation of findings of performed researches. In the field of confrontation of generation values with family, the inner and intergenerational relations, there is no considerable difference in the field of family values among generations and there is, more or less a kind of collective unity in related to these values, among the young and adult generations. On the other hand, there is no deep gap and thoughtful difference in the public sphere of the culture of Iran society, but the existed generation gap, contrary to public sphere, is seen at the private life of people of our society.