جستجوی مقالات مرتبط با کلیدواژه "dehdasht" در نشریات گروه "علوم اجتماعی"

In recent decades, archaeologists have realized the importance of ethnological research in the analysis of archaeological evidences. The main purpose of this type of research is to understand the behaviors of the communities and the correct interpretation of archaeological evidences. In this article, based on the tradition of plowing in Tang e Kooshak village of Kohgiluyeh and Boyer-Ahmad province, Archaeological data have been evaluated to measure similarities of agricultural traditions of ancient periods to the ones at present. What firstly In this study have been taken into attention were the mode and stages of making plough, its components and types of use in agricultural fields of the region. Then by searching the archaeological resources  introduction has been made to any obtained plowing tradition as  well as comparison between the components of ancient ploughs to the contemporary one. This is done for both revealing types of ploughs available in archaeological evidences and  recognizing the closest ancient sample to the above-mentioned plough. Without the classification of ploughs in traditional agriculture in Iran, this goal would not become available. The findings revealed that the Achaemenid sample has the closest resemblance to a sample of Tang e Kooshk.

this paper uses the critical sociology approach to explores how to generate symbolic domination against women at the level of personal, family, and social interactions, and reproductive symbolic domination at the family level, social structures and institutions that provided the basis for women's disabling and gender socialization. In order to achieve this goal, the critical ethnographic method for conducting research activities, the deep and semi-structured interview technique for data collection and its method analysis for analyzing the data has been used. The interviewees included 50 Dehdasht resident women who were selected based on purposeful sampling and according to theoretical Research findings include thematic networks: generating gender stereotypes and reproducing symbolic domination. The results show that symbolic domination of women is based on the social structure of patriarchy and its gendered stereotypes influenced by individual interactions (Women's self-censorship, negative self-concept and and concentrate on body management), family interactions (marital living experience, control, social validity, and domestic work sharing). And social interactions (social exclusion of women and educational and occupational discrimination). Reproduction of domination is achieved at the level of internalization of domination, , domination structural barriers, and cultural marginalization of women. "The role of tribal nervousness and historical patriarchy in the production and reproduction of symbolic domination against women" is the core issue.

Social trust, as one of the most fundamental issues facing today's societies, is the foundation of social relations and it has been discussed in the social science literatures. In this terms of "fundamental trust", "interpersonal trust", "generalized trust", and "institutional trust". In this regards we could say that interpersonal trust is more prevalent in traditional societies, though, generalized and institutional trust are seem mostly in modern societies. In the present study, quantitative and questionnaire survey method were used to investigate the status of social trust and its associated factors in Dehdasht city (as considered a transitional city). The sample size of this study was 382 people who were selected by multistage cluster sampling scheme. The results due to structural equation modeling, show that overall social trust was below average and people's interpersonal trust was higher than generalized and institutional trust. Also, the inferential findings showed that social participation has a positive and significant effect on social trust while Anomie and deprivation have had a significant and negative effect on social trust. However, although mental status did not directly affect social trust, through a sense of deprivation, it has had indirectly a significant and positive effect on social trust.