جستجوی مقالات مرتبط با کلیدواژه « peaceful coexistence » در نشریات گروه « علوم اجتماعی »

Acculturation influenced by other societies can have damage, having a constant struggle with conscious or unconscious alienation. For this reason, sociologists, pathologists and the media should play their role properly and evaluate the interaction of that culture, reaching cultural reproduction, since cultural reproduction can be effective in the coexistence or alienation of that society by various social norms. Many societies in the acculturation from other societies, have adapted normalization that has not meet their needs. Finally, the society suffers from a kind of cultural conflict and serious damage is occured to the socio-cultural structure and consequently, other social institutions. Accepting any new culture calls for rational growth ground to provide a space for dialogue on cultural reproduction without damage to its native and unique culture as well as civil liberties, since acculturation deals with social action. What the present study attempts to achieve internalizing a rational basis based on knowledge management to get rid of alienation in the process of acculturation. By considering the questions “Can acculturation capacity of a society be explained from the perspective of knowledge management in the context of rational and is it a strategy for peaceful coexistence?” the research methodology is library and theoretical in order to study, describe and analyze the available resources to develop solutions appropriate to the subject in order to present a new and modern solution.

Rorty seeks for a society in which the possibility to communicate and discuss freely is available and any restriction imposed on the discussion in the social institutions is regarded as immoral. In his opinion, there should be solidarity in the society. A society in which there are disagreement, division, and distrust among its members is collapsed inwardly. Rorty resorts to the language and the negation of modern rationality as two key topics in order to achieve an ideal society. He is going to reconstruct the atmosphere of modernized society by the new terms and a different definition of language, and lead the society to unity and a permissive communication toward achieving agreement and discernment because he believes that there may be a connection between the life meaning of a person to any other persons. An explanatory analytical based library method has been utilized in order to meet the purpose of the very study. The purpose of this study is completely different from the erstwhile research; that is, as mentioned earlier, to achieve peaceful coexistence by a new definition of rationality.

Sheikhieh sect appeared in the middle of 13th century by the appearance of Sheikh Amad Ahsaee and has a 160 year background. This sect is a branch of Esna – Ashari1 Shiite that has differences in the principles of religion with that. This article tries to study the history of this sect minority appearance, social and demographic characteristics, religious principles and beliefs, historical and social reasons of this sect development in Kerman city. The other goals of this study are about the communicative way of Kermanian people with Sheikhieh, peaceful coexistence reasons of Kermanians with it, political and social rights, forced deprivations and oppressions on this minority in Iran. On the other hand, it was tried to study the religion of this sect from the viewpoint of sociological theories. The method of this study is based on the documents and books, interview with clergies and the leaders of this sect and also ordinary people along with direct observation technique. The findings of this study showed that this sect, by considering the religious sociological theories, is a religion and has communication and interaction with the majority group (jurists)2 in all cultural – social and economical backgrounds. Sheikhieh contains about %7 of Kerman population and have the social – political rights like the Esna – Ashari Shiite. The partisans (supporters) of this sect know themselves as the Shiite (believing in the 12 Imams) and follow their religion principles severely. In the past, they were rejected and hurt by the Shiite society due to their special believes to the resurrection day, justice (equity), Imamate 3 and ascension (to heaven). But today, religious similarities with the majority, suitable economical situation and high social rank (esteem) are the peaceful coexistence reasons of Kermanians with this sect.