جستجوی مقالات مرتبط با کلیدواژه "retrospection" در نشریات گروه "علوم اجتماعی"

In any society the political participation of social groups is formed based on the social and cultural structures of that society, which makes participation reasonable or traditional. The political participation of Baluch women has also been formed on the same basis. In this regard, according to the present question, how has the Baluchistan stratification system brought the political participation of Baluch women under its radius? It was tried to study the political participation of Baluch women according to social stratification. The current research was conducted with a contextual method, as well as with a semi-structured interview technique and targeted sampling of eleven Baluch men and women. The main goals of the research are to untangle the issues and problems of political participation in Baluchistan region. Identifying the effect of political participation on the social stratification process of Sistan and Baluchistan and finding practical and precise solutions for the political participation of women in the province to be used in the development strategies and prospects of the country. The findings of the research show that the political participation of Baluch women has been under the influence of social stratification in Baluchistan. Despite the fact that the background factors such as: patriarchy, gender socialization, religious concepts and historical and mental backgrounds are similar, but women's participation has been formed according to the social stratifications of each part of Baluchistan region. According to social stratifications, including: tribal stratification in northern Baluchistan, caste stratification in central and southern Baluchistan, and economic and tribal stratification in coastal Baluchistan, which affects the political participation of not only women but all the people of the region. This means that the political participation of women in the Baluchistan region in terms of qualitative understanding of this participation, has become a collective action by the influential and superior classes in this region. Based on the contextual method and the central phenomenon obtained, i.e. "retrospection", the social stratification of the Baluchistan region, despite technological, educational developments, etc., is still based on its previous social stratifications, and there has been little change in the social stratifications of Baluchistan region. On the other hand, such a tendency towards the past in the cultural structure of Baluchistan has caused the lack of meritocracy in political and social competitions; For example, the education and expertise of the candidates and participants does not play a significant role in the political equations of Baluchistan. Based on this,. In fact, we see a back-and-forth relationship between these two concepts, which fulfill each other in a vicious circle. Although this research was conducted to investigate the political participation of Baluch women, the results of the qualitative research that focused on the hidden and more complex aspects of this participation described a model of participation that gives meaning not only to women, but also to the whole of political participation in Baluchistan society. In this context, women's participation is not based on their gender, but on the basis of belonging to certain classes and in some cases even as a tool at the disposal of that class. According to the categories of the research, which have progressed towards becoming richer and broader explanations during the analysis of qualitative data, it seems that the social stratification of Baluchistan is based on "tribe" and "caste" in the form of retrospection, and the equations Power and political participation in the Baluchistan region are organized within its framework; As according to the originality of collectivism and the negation of individualism, patriarchy, inner self, etc., women and men of caste and class participate in maintaining the unity of the caste and class and its domination over other castes and classes, and for this purpose, They use their own special tools. Despite the fact that democratic tools such as: elections have existed in this region since the Pahlavi period, but sects and classes used it for sect and class interests, which during the periods of holding elections for the Islamic Council and the City and Village Councils.

The globalization culture refers to liberal broadcasting of culture, advances in IT, and changes in value systems, meaning systems and practices and lifestyles of communities. One of the effects of cultural globalization, which can be reproduced in the framework of the new values and lifestyles, is individualism. As a modern concept, individualism stands in contrast to collectivism and with its "I" (instead of "we") guides human behavior. Although the passion and commitment to the goals of the group form the basis of any social gathering, in individualistic societies, people tend to act based on their individual interests. Thus, the prevalence of individualism in the era of cultural globalization can hinder social development and lead to such problems as social isolation, reduction of the convergence and mutual trust, narcissism, selfishness, creation of very fragile and unstable social relations, family fragmentation, etc. Among different age groups of society, the youth tend to have a higher level of cultural receptivity and more contacts with the symbols and instruments of modernity and global ideas. Hence, the study of cultural globalization and individualism among this particular group is of crucial importance. This study is based on quantitative approach in which the youth's tendency towards individualism and collectivism is measured in the city of Shiraz according to a theoretical framework composed of Giddens's views about globalization and lifestyle and Triande's theory about individualism and collectivism. The study method was survey and the data was collected by a research-made questionnaire. Sample size includes 533 young citizens of Shiraz who were selected by random quota sampling method. Formal validity and construct validity of the instrument were obtained by operationalization of lifestyle, individualism and collectivism as research variables; we used factor analysis to guarantee construct validity. The variable of individualism has four dimensions of self-reliance, competitiveness, ambition and emotional distance, whereas collectivism variable has three dimensions of unity and integration, self-sacrifice and interdependence.Discussion of Results and The results of the study show that individualism has a significant correlation with lifestyle in general and modern recreational lifestyle, figurative lifestyle, friendly lifestyle and lifestyle focused on body management in particular. Also, collectivism has a significant correlation with modern recreational lifestyle, religious lifestyle and recreational – traditional lifestyle and lifestyle in general. Such correlations confirm the theoretical framework and principles of the study, which talk about the modern nature of individualism. Considering today's modern culture, which is associated with an abundance economy and the variety of selections, it is possible to talk about different lifestyles because the youth play a role in creating different styles and preferences in fields such as body management, how to pass recreation time, cooperation pattern, etc. Such differences make it possible for the youth to easily show behaviors which are specific to certain lifestyles and are simultaneously different from others. As a result of such diversity in lifestyles, the youth experience less homogeneity and similarity and more feelings of independence, distinguished status, and individuality.