جستجوی مقالات مرتبط با کلیدواژه « دینداری » در نشریات گروه « علوم اجتماعی »

The aim of the research was to evaluate the effect of religiosity and fashion awareness on the intention to purchase hijab products of women in the Iranian society.The current research is an applied research in terms of its purpose and a descriptive and correlational research in terms of data collection. The statistical population of the research is all female graduate students in the cities of Tehran, Tabriz, Mashhad, Isfahan and Shiraz. Also, the number of 384 people was determined as a sample using Cochran's formula method, and 410 questionnaires were distributed using available sampling method and 397 questionnaires were collected. The reliability of the questionnaire was evaluated by evaluating Cronbach's alpha coefficient, which was 0.820. The results showed that religiosity, subjective norms, perceived consumer effectiveness, content marketing, awareness of fashion, and the source of fashion knowledge have a significant effect on the intention to purchase hijab products of Iranian graduate students in Tehran, Tabriz, Mashhad, Isfahan, and Shiraz. Also, the role of religiosity on attitude towards behavior has been shown. Attitude towards behavior has a positive effect on the intention to buy hijab products of Iranian women. Finally, the role of perceived behavioral control on the purchase intention of Iranian women's hijab products is insignificant.In this research, religiosity had the greatest effect on attitude towards behavior with a score of 9.238, and perceived behavioral control had the least effect on the intention to purchase hijab products of women in the Iranian society with a score of 2.796.

Happiness is important in both individual and social dimensions because it is one of the basic factors that affect behavior, actions, efficiency, physical and mental health, as well as development and social welfare. Religiosity is one of the most important variables affecting happiness. The aim of the present study is to determine the effect size of religiosity on happiness.

The present research is based on the meta-analysis method. The materials of this research consists of all the scientific research studies conducted in Iran regarding the relationship between religiosity and happiness during the years 2008 to 2021, which is indexed in one of the scientific databases such as scientific information databases (Sid), Noor specialized journal website (Noormags), Information database of Iran’s publication (Magiran) and Iranian research institute for information science and technology (Irandoc). Among the 29 research documents that were found, seven research studies met the conditions and selection criteria and entered the comprehensive meta-analysis (CMA) software.

In the first step, publication bias and homogeneity of studies were examined. The statistical tests used in this section indicate the lack of publication bias and the heterogeneity of the studies. In the next step, the effect size of religiosity on happiness was evaluated and was found to be 0.277, which according to Cohen’s interpretation system is regarded as “small”. The sensitivity analysis test shows that by removing only one of the studies, the effect size of religiosity on happiness changes to 0.303, which is evaluated as “moderate” based on Cohen’s interpretation system.

The findings show that although religiosity provides a suitable basis for happiness through giving coherence, giving hope, giving meaning to life, etc. however, the relationship between religiosity and happiness is not linear and causal, and several possible mediating factors affect it, and the effect of these relationships should also be examined separately.

Insurance frauds are one of the most harmful concerns of insurers and policyholders in all insurance products. One of the most important factors affecting insurance fraud in this research is religiosity, individualism, social welfare and trust .Frauds cause mistrust and disintegration of the social and economic system.The purpose of this research is to investigate social factors affecting third party insurance frauds. This research is based on a mixed approach applying a exploratory approach.In the qualitative part,the statistical population included all experts in the field of insurance and economic sociology which reached the saturation limit of 26 experts using the purposeful and Snowball sampling method. In the quantitative part, the statistical population includes 4,652,510 third-party insurance policyholders in Tehran,which 384 individuals were selected as a sample by cluster sampling method.The validity of a questionnaire was confirmed by the face validity method and its content and reliability was confirmed by using Cronbach’s alpha method.The qualitative data analysis was done through thematic analysis method and the quantitative data was done through confirmatory factor analysis method with the aim of Amos 21 computer software. Among the social factors, social welfare, trust, religiosity and individualism are respectively -0.56, -0.52, -0.43 and 0.36 directly and religiosity with factor load (-0.447) indirectly from the model have supported the measurement. According to the findings of the qualitative part of the research, a total of 57 basic themes,19 organizing themes, and 4 overarching themes(social welfare, trust, religiosity and individualism) have been identified that could be effective on third party insurance frauds.

This research was conducted with the aim of predicting self-differentiation based on the dimensions of personality and religiosity in married people of Qom city in 1401. The method of the current research was a correlational description. First, the questionnaires were provided to the statistical community in the virtual space on the Telegram and Eitaa platforms, and 364 people answered the questionnaires with available sampling. In order to carry out the current research, three standard questionnaires of Skorn and Friedlander's self-differentiation (DSI), short-form NEO-FFI (NEO-FFI) by McCree and Costa, and Gluck and Stark's religiosity questionnaire (CRS) were used. Data analysis was done by multiple regression method. The findings showed that there is a significant relationship between self-differentiation with all personality dimensions, and between self-differentiation with the total religiosity score and emotional, consequential and ritual subscales. Regression analysis showed that all personality dimensions except openness to experience and the total score of religiosity and belief, emotional and consequence subscales can predict their differentiation.

After the Islamic revolution, a religious discipline became dominant. This question appeared whether in postrevolutionary society people are more religious. In previous researches, it is mentioned that there is a gap in religiosity data. The gap is between religious believes, experiences, and emotions on one side and collective rituals on the other side. Also, the gap is between individual religious behaviors on one hand and collective rituals on the other hand. It is rarely discussed the gap inside the collective rituals. However, it is an important gap that enables us to analyze the religiosity in contemporary Iran through concepts other than secularization and privatization of religiosity. According to secondary analysis of data from two national surveys in 1390 and 1395, secondary rituals like pilgrimage were considerably popular. People turn to these rituals relying on their emotions. Besides, self-referential religiosity that is based on emotions has become important. Based on this, religious crowds have been formed which could be an important base to reproduce the dominant ideological apparatus. The duality of religious crowds and formal religiosity does not give us a realistic depiction. Nor does the duality of formal and individual religiosity. Furthermore, although the centrality of emotions and desires can lead to the formation of creative subject- as Alain Touraine said- but looking at the policies of government on secondary collective rituals, it is more probable that it will lead to the merge of the individual into the crowd. In this way, the ideological apparatus of the state will be reproduced and authoritarianism will be strengthened. The study of religious literature in Iran indicates a change in the ideological apparatus of the state from emphasizing individual worship such as prayer and fasting to collective rituals and sacred spaces.

Among High School Students In Tehran . The research is causal and its technique is survey and the measurement tool is a questionnaire. The statistical population was selected including all secondary school students in Tehran and sample size based on Morgan table of 384 students in multistage cluster sampling. Findings showed that in the studied students the belief dimension of forgiveness is higher than the emotional, cognitive and affective dimensions and overall, the students' forgiveness status slightly better than the average.. According to the research findings, the doctrinal, emotional and consequential dimensions of religiosity were above average, but the ritual dimension of religiosity was less important for students. The results showed that in general, religiosity has a strong relationship with the past. According to the research results, only a ritual dimension of religiosity dimensions (with sufficient confidence) can predict forgiveness and other dimensions of religiosity have no reversal effect. Thus, adherence to rituals in religiosity will create "people with forgiveness." Therefore, by strengthening the religious dimension of religiosity in students, their forgiveness and forgiveness will also increase.

Emotional divorce is an important issue that has been considered by social scientists in recent years. The present study investigated  the factors affecting the emotional divorce of spouses in Kashan city. In this research, the theories of Winch, Hill, Bowerman, Sternberg, Marquez and Chalabi have been used. The research method in this research was survey and the research tool was a researcher-made questionnaire. The statistical population of the study included  couples in Kashan city and a questionnaire was distributed among 330 of them. The validity of the research was confirmed by the agreement of experts in the field of social sciences and the reliability of the concepts in the research based on Cronbach's alpha coefficient of 859%. The findings of the present study show that the rate of emotional divorce in the range of 1-5 is 1.93, which indicates a favorable situation. The results of the correlation test show that there is a significant relationship between life satisfaction, religiosity, expectations of the role of spouse, mutual respect between spouses, social support, premarital knowledge, violence in marital life and trust in the spouse with emotional divorce . Also, based on regression analysis, among the variables included in the equation, the variables of trust in spouse, religiosity, life satisfaction and support from the spouse have been reported as the most influential variables on emotional divorce.

The purpose of this article is to examine the degree of social sentiment in the city of Tehran and to attempt to quantify the variables that are examined in this investigation.This research was conducted utilizing a quantitative approach and a survey. The sample size was ascertained utilizing Cochran’s formula, and 384 adults who were residents of Tehran city and were at least 18 years old were surveyed via questionnaire and multistage cluster probability sampling. The reliability of the research was ascertained via face validity, while its reliability was assessed using Cronbach’s alpha.According to the findings, the mean level of social commitment among the participants is 3.8, socialization is 3.9, religiosity is 3.0, life satisfaction is 2.7, exchange frequency is 3.2, and anomie is 2.1. The correlation coefficients between each of these variables and the dependent variable are as follows: -0.22, 0.65, 0.53, 0.35, and 0.14, respectively. At a level of significance below 5%, every hypothesis was validated.With the exception of the sentiment of anomy, which exhibits an inverse relationship with the dependent variable, the sentiment of social commitment is positively correlated with all other variables. The degree of social commitment exhibited by individuals of varying levels of education varies, with men demonstrating a greater degree of commitment than women. 2R equals 53% as well. The results validate the significant influence of the aforementioned variables on the perception of social commitment, which can assist government officials in formulating policies and conducting planning.

Despite some claims about the death of class, It is still an essential issue in sociological studies of the medium range and especially in determining religious preferences in such a way that religious activists tend to religious styles related and appropriate to their socio-economic situation. In other words, people with different socio-economic situations have different religious tastes. The purpose of the present study is to investigate the religious taste of the urban lower class. This research was conducted with a qualitative approach and grounded theory method. The participants in this research are religious activists from the urban lower class in Shahrekord, who were selected through purposeful criterion-based sampling. The data was collected through semi-structured interviews with eighteen people of this class. In order to analyze the data, open, central ,and selective coding methods were used, and Guba and Lincoln criteria were used to ensure validity and reliability. The findings show eighteen selected categories in the form of a paradigmatic model with a main category (ritualization of religion), causal conditions (collectivism, traditionalism, fatalism ,and being emotional), contextual conditions (ritual-oriented religious socialization), intervention conditions (low social-economic status), strategies (ritual religiosity, emotional religiosity, mediated religiosity, obligatory religiosity, hereditary religiosity ,and fatalistic religiosity) and consequences (religious reductionism, religious formalism, carnivalization of rituals, maddah-oriented, religious embodiment) is organized. The results show that rituals have a prominent, important ,and influential place in the religious taste of the urban lower class ,and it is not possible to determine this place without understanding the logic of popular religion and understanding the logic of rituals in popular religion.

In a university setting that includes the elite of society, sense of social security is considered one of the most fundamental principles of development. because, if they do not sense of security on university setting, the human capital of the country would be unable to fulfill its primary mission. So, in this context, this paper attempts to estimate the sense amount of social security and impact of social capital, economic capital, cultural capital and Religious investigated on sense of social security. the research was conducted through a survey. The statistical population of this study is undergraduate students of Tabriz University that number is a 13,000 people. Of these, 384 were selected randomly based on stratified sampling(Multi-stage). Of these, 384 were selected randomly based on stratified sampling. The data collection tool was a questionnaire. reliability and validity of the questionnaire variables are indicating high and acceptable reliability and validity. findings show that rate of social security sense has a above to moderate levels. also,the findings showed that the amount of social security in terms of gender and ethnicity of students are the same and the difference was not significant. overall, the results from the structural equation model show that variables of social capital, religious and economic capital explained to 12 percent of the variable variance of sense of social security among students.

The task of the sociology of religion is to know the various ways of using religion that people use. Therefore, religiosity is the benefit and application of religion in the context of people's daily lives, which has found various forms according to their economic and social situation. The purpose of the current research is to investigate the state of religiosity of the new middle class. This research has been conducted with a qualitative approach and grounded theory method. The participants in this research are religious activists of the new middle class in Shahrekord, who were selected through purposeful sampling. The data was collected through semi-structured interviews with sixteen people in this class. In order to analyze the data, open, axial, and selective coding methods were used, and Guba and Lincoln’s criteria were used to ensure validity and reliability. The resultes show nineteen selected categories in the form of a paradigmatic model with a main category (secularization of religious activism of the new middle class), causal conditions (modernism, rationalism, scientism, individualism, and materialism), background conditions (non-mandatory religious socialization), intervention conditions (high socioeconomic status), strategies (rational religiosity, modern religiosity, ethical religiosity, selective religiosity, and secular religiosity), and consequences (decrease the role of religion in daily life, worldly attitude towards religion, self-diagnosis in religious matters, religious tolerance, desacralization, and tendency towards new spiritualities) are organized. The results show that although the religiosity of the new middle class has taken different forms and distances from its traditional form, religious elements have not yet disappeared from the collective mentality of this class and are accompanying it.

Assurance (or lack of it) that an employee has about the continuity of gainful employment for his or her work life. Job security usually arises from the terms of the contract of employment, or labor legislation that prevents arbitrary termination. It may also be affected by general economic conditions. The main purpose of this study was to investigate the effect of religiosity on job security with mediation of anger control among health center’s staff in Hamedan County. The descriptive research has done by survey method and questionnaire instrument. The study population was consisted of 95 staff of Health Center in Hamedan County. The sample size was determined to be 76 staff by using Cochran Formula. In this study, simple random sampling was used. The content and face validity of the questionnaire was confirmed by a panel of experts. Reliability was strengthened through pilot testing and calculating Cronbach’s alpha. Data was analyzed using a structural equation modeling technique. Findings showed that there are significant effects among religiosity dimensions, anger control and job security. Based on the structural model, religiosity had been a direct effect on anger control. Also, 50.4 percent of the change in the anger control of the Health Center’s staff is related to the four dimensions of religiosity. In finally, according to results, some applied recommendations have presented at the end of article.

Religious coping is a very important structure that plays a role in physical and mental health. In this study, investigated the role of dark triad   of personality in explaining the dimensions (positive/negative) of religious coping mediated by God image. The participants in this study were 311 people (151 men, 160 women) who responded to the three scales by available sampling method Dark Triad, Image of God and Short Scale of Religious Coping. In this study, used correlational  method, causal modeling, T test and multivariate regression analysis. The findings showed a correlation between research variables. All subscales of Machiavellianism, narcissism, and psychopathy were associated with negative religious coping and negative image of God. Accordingly, the mediating role of the image of God in the relationship between the dark trinity and negative religious coping was confirmed.The results of this study showed that all subscales of the dark triad variable have the power to predict negative coping and the idea of God played a mediating role for the relationship between these two variables.

The outbreak of coronavirus has had negative consequences in various aspects of human health. Social health as one of the dimensions of human health plays an essential role in all areas of human life and its spread in society can lead to social development. Therefore the purpose of this research is to investigate the social factors affecting the social health of high school students in Zahedan during the outbreak of coronavirus. The theoretical framework of the present study is composed of the theories of Keys, Wales, functionalism, Bourdieu and Baudrillard. In this study, high school students in Zahedan were studied using survey and descriptive-analytical methods. Among the studied statistical population, according to Cochran's formula, 379 people were considered as a sample and based on a simple multi-stage cluster sampling method, a statistical sample with researcher-made and standardized questionnaires was studied. SPSS21 software was used for descriptive and inferential statistical tests. The results of the study show that social factors such as field of study, social support, religiosity, educational facilities have a direct and significant relationship with social health during the corona outbreak, while gender, educational background, ethnicity and mass media have no significant relationship to it.

The environment and necessity of preserving it, is important and vital issues of the present era. It is one of the dimensions of achieving sustainable development. Then, the lack of human life and societies without having a healthy environment is obvious to everybody. The aim of present study is to identify and investigate the social and cultural factors of committing environmental crimes of Kashani citizens by mixed method (qualitative-quantitative). In the qualitative section by using semi-structured interview method, theme analysis and MAXQDA software, social and cultural factors related to green crimes were identified. Then, in the quantitative part, the existence, direction and coefficient rate of independent variables with dependent variable were evaluated using survey method and questionnaire. The minimum number of samples was estimated to be 358 according to Cochran formula. However, at the discretion of the supervisor, the samples were upgraded to 481 people. After collecting data, they were analyzed by SPSS 22 software. The results of correlation tests indicate that the variables of citizenship culture, environmental awareness, religiosity and national identity are related to committing environmental crimes. Moreover, the results of regression analyses shows that all the independent variables have the significant and reverse influence on green crimes. Thus, by promoting the culture of citizenship, environmental awareness, religiosity and national identity, committing environmental crimes will reduce. Therefore, citizenship and environmental education to public and getting familiar with Islamic and Iranian identity is suggested in order to prevent environmental crimes.

Taking into account the reduction of fertility concurrent with attitudinal changes, the present paper examines and predicts the reproductive behavior of women in Tehran province utilizing agent-based modeling with a cultural approach. To this end, a set of scenarios including attitude changes toward abortion, the importance of religiosity, and the impact of the media are taken into account. Simulations have been performed in AnyLogic software, based on the data obtained from the 2017 Iran Fertility Transition Survey (IFTS). The results predict that the total fertility rate of women in Tehran province in 1408 will reach 1.06. These figures are predicted to reach 1.07 and 1.03, respectively, when the increase and decrease in the importance of women's religiosity are considered. If the scenario of increasing and decreasing the positive attitude towards reduction of abortion is evaluated, the total fertility rate will reach 1.02 and 1.07, respectively. Raising awareness and persuasion for childbearing in mass media is predicted to increase total fertility rate slightly to 1.16. However, given the increasing level of literacy and awareness of the society and target population, there is a need for scientific evidence-based planning and media discourse to convince elite and educated women to increase their fertility. This important message should always be considered by policymakers and planners.

The present thesis sought to address social and cultural factors affecting body management intensity in middle-aged married women and single girls in Tehran. By reviewing the views of the key thinkers on lifestyle (e.g. Bourdieu, Giddens, Veblen, and Susan Bordo), it was found that that social factors such as religiosity, socioeconomic status, marital status, and social acceptance of body management can be the main variables of this study. First theoretical and operational definitions were provided and then the research hypotheses were tested using empirical evidence. The present survey used questionnaires to collect the data. The population consisted of two hundred 35- to 46-year-old women and girls living in District 4 of Tehran Municipality selected via non-probability and quota sampling.Statistical analysis of the collected field data confirmed all research hypotheses. The higher the socioeconomic status the household enjoyed, the more intensive its body management was. The more attention the subjects paid to religion, the less attention they paid to body management. The results showed that there was a significant relationship between social acceptance of the body and body management in the subjects. They also revealed that there were no significant differences between married women and single girls with respect to body management.

All societies must have a level of tolerance in order to have social cohesion and society members not to distance themselves from each other. This means that social coexistence requires accepting the diversity of cultures, ethnicities, different racial, religious groups, etc. Tolerating differences and accepting others with different tendencies and characteristics can be the cause of the stability of any society and thus the factor of its growth and development. This article studies the factors affecting the level of social tolerance in Iran, and for this purpose, secondary data has been used, which was surveyed globally by Ronald Ingelhart about the values ​​of different societies. The various factors investigated in this article are: level of education, religiosity, class, income, age and gender as independent variables whose relationship with the level of social tolerance of people in Iran has been measured. The findings of the research show that there is a significant relationship between education, religiosity, class, income, age and gender and the level of social tolerance at the level of 0.000. Therefore, all the hypotheses raised in this research have been confirmed. Also, the regression analysis shows that among the independent variables mentioned in the research, the level of education has the highest effect in predicting changes in the level of social tolerance, and the variables of religiosity, age, and gender are in the next ranks, with a total of 354. They predict percentage changes in social tolerance.