جستجوی مقالات مرتبط با کلیدواژه « Khomeini » در نشریات گروه « علوم اجتماعی »

In the history of Islamic thought, there have been many discussions about the true science and the truth of science, especially through Sufism. Although the most famous example of these issues can be considered the book "Iḥyā′ ‘Ulūm al-Dīn" by Abu Hamid Mohammad Ghazali, such discussions are not limited to this book. Such discussions have been recurring themes in Shiite sources before and after Ghazali, to the extent that some Shiite scholars, such as Feyz Kashani, have considered the revival of science as originally a Shiite plan and have tried to return it to its Shiite sources. Imam Khomeini should also be considered among these scholars. Imam Khomeini has paid special attention to the issue of true science and the truth of science and has used the pattern of "revival of science" in criticizing the state of science and scholars of his time, at the same time he has presented his own reading of this model. Imam deals with the issue of reviving by two concepts: "official science" and "hijab" & criticizes both traditional sciences and modern sciences of his time. He also uses most of the effective teachings of the tradition of reviving science, such as "Zaher o Baten" and "Qalb", but accepts some prominent personalities of this tradition such as Sheikh Klini and Mulla Sadra, and rejects some like Ghazali. Imam Khomeini also has his own innovations and theories in this field, like the interpretation of the new term "humanities" in the framework of the tradition of reviving science and rearranging the traditional doctrine of Velayat in the framework of the theory of "Velayat-e-Faqih".

The history of contemporary Islamic philosophy has a different situation in relation to the past. Its influencing from the other epistemic areas, especially the Western philosophy as well as facing new discourse issues have caused various parts of this episode of Islamic philosophy history to be distinct from the other parts since Al-Farabi period. Mohammad Fanaie Eshkevari has tried to study and interpret this approach in his book titled: An Introduction to the Contemporary Islamic Philosophy through a historical narrative. An attempt to explain the issues and the intellectual approaches of Muslim thinkers in the Seminary and university were the main motivations for writing this book. The fact that each one of these thinkers has had what a special role in extracting the issues out of the Islamic philosophy and its adaptation to the current state of thought in Iran shows that the author of the book seeks to find the imperatives of the contemporary history of the Islamic Philosophy. The basis of a historical perspective in An Introduction to the Contemporary Islamic Philosophy has been neglected and it is not clear that from which point of view the history of the contemporary Islamic philosophy has been studied.