جستجوی مقالات مرتبط با کلیدواژه « Wahhabism » در نشریات گروه « علوم اجتماعی »

​Literary heritage of the nation and the office of events and civilizations and its culture and thought. Literature has recorded the most significant events and most important religious themes using the techniques of expression and literary genres and poetry. Among the important events in the Islamic world, the Islamic Ummah and its flame has embraced Wahhabism disaster, the system of "Al-Aqud al-Darya on Al-Wahhabi suspicions" has documented the suspicions of this stream. In his sonnetic introduction, the poet gave rhetorical aesthetic imagery, a metaphor for authenticity and authenticity of documents, a variety of literary styles, the merit of affection and affection for the Prophet, and expressing the hearts, sorrows, and sorrows. Exaggeration, excommunication, and assassination - are the most obvious features of Wahhabism. The triangle that led them out of the circle of Islam, because Islam has nothing to do with those three characteristics - and with this movement the Islamic world witnessed many crises and behaviors. They put fraud and deception at their forefront in order to achieve their corrupt desires, That is to say, remove the doctrines of religion from the Web and make it vulgar with its pseudonyms. sayyed amin saw the danger that threatens the islami ummah. then they rebelled .He regude whit them for decisive reasons and regude whit reason . he used the proofs of the prophets verses and accounts of the prophets  compainons and historical events to prove his beliefs ,choreographed using expressive techniques and writing styles. the poem was  584 bits.

This study aims at investigating the role of ideological programs of the Vesal satellite network in religion conversion among the citizens of Khuzestan and working out some scientific and practical strategies to control or reduce the effects of this phenomenon in this province. The statistical population of the study was selected through cluster sampling from the citizens of some cities of Khuzestan Province including Susangerd, Hamidyeh, Ahvaz, Shawar, and Shoosh and the snowflake sampling method was adopted for selecting 161citizens, as an accessible sample size, who had gained convert to Wahhabism. The results of the analysis showed that there was a significant inverse relation between the use of the ideological programs of  Vesal Satellite Network and the preservation of Shi’i identity, that is, the more the time allocated to watching ideological programs of Vesal Satellite Network, the less the adherence and attachment of the individuals to their Shi’i identity and the more tendency towards Wahhabism.

After the victory of the Islamic Revolution, Iran's influence from the Persian Gulf to the Mediterranean has grown, and this is very important for powerful actors, raising the concern of Western powers and some regional countries to develop Iran's influence. Iran's regional and trans-regional influence has planned and implemented a wide range of measures, including the emergence and penetration of religious fundamentalism in the border regions of Iran with terrorist and takfiri goals. The purpose of this article is to examine the internal and external factors and theories in the emergence of religious and terrorist fundamentalists in the eastern regions of the Islamic Republic of Iran.

This article is a descriptive-analytic survey with questionnaire. The statistical population of the study consisted of 354 experts, managers and military commanders of Sistan and Baluchestan province, security and judicial institutions and political organizations, selected service providers and educational organizations, which was estimated to be 178 against Morgan table. SPSS software and t-test and regression were used to analyze the data.

According to the research findings, all of the variables mentioned were influential on the emergence of religious and terrorist fundamentalists in the eastern regions of the Islamic Republic of Iran, but in comparison, media and advertising components had the highest impact on the subject with an average of 2.99% and after that, Religious, social, cultural, political, and economic components have been effective.

Based on the theories of the process of globalization, the crisis of identity, the crisis of modernization, the regimes of arrogance and arrogance, the hegemony of the West and traditional forces, the foundations of creation and the formation of religious fundamentalist groups can be explained. On the other hand, economic, political, cultural, religious and media crises affect the issue that needs to be addressed by the authorities and national policymakers in the formulation of strategic and executive policies in the border areas.

Wahhabism is rooted in Ahmed bin Taymiyah's thought and his students in the seventh and eighth century, but Wahhabi formally appeared in the 12th century AH with the help of colonialists and was given to Muhammad bin Abdul Wahhab as Wahhabism religion and as a sect The heuristic in Islam has not only been able to establish the land of revelation, Saudi Arabia, but also influences in some Islamic countries and beyond. In this paper, along with a review of the causes of the tendency of some young people and people in the Bushehr province to Wahhabism, which is part of the population it is Sunni, there are some solutions to it.

Method of research:

This research is descriptive. In the collection of research materials, from the books, the relevant articles were used.

Findings and results of the research:

The results of this research using regression coefficient showed that increasing the level of studying the press and increasing the freedom of the print and digital media, as well as the freedom to access information and the freedom to disseminate information on effective prevention of crime, has a significant relationship with Prevention of Delinquency. But the current level of use of the press by the Bushehr people does not have a meaningful effect on the prevention of crime.

"Takfiri" is the title used to refer to Islamic groups that use the Takfir movement against their opponents and enemies. These groups, emerging from Salafi movement, today have become the greatest problem in the Muslim world and have caused irreparable damage to the Islamic world. The study intends to study the basis of Takfiri thought in the views of Takfiri groups. This thought is one of the most important basic concepts of Takfiri groups that originated in the early days of Islam. Khawarij was a prominent example. Takfiri groups use this intellectual basis to excommunicate their opponents, including Muslims (Shiites and Sunnis who do not believe in them) and non-Muslims; and besides, they use this thought as a pretext for achieving their political goals and intentions. Although the Wahhabis are actually practicing and propagating this thought, the basis of this view was the appearance of the scholars of the Hadith, including Ahmed Bin Hanbal and his disciple Ibn Taymiyyah, whose followers propagated this thought and was eventually implemented by the Wahhabi sects. Therefore, the Takfiri thoughts that are now in the Islamic world originated from ibn Taymiyya's thoughts and ideas.

Man and woman as human have similar duties and rights but based on the physical, moral and behavioral differences between man and woman, created by God, distinctive duties and rights have been introduced for woman. These distinctive duties and rights for woman has caused some extremist views about woman presented by some extremist groups who have very extremist theology, methodology and intellectual foundations. These extremist groups having a minimalistic attitude together with going to extremes, go beyond the frames of true religion and make a lot of limits for women. Wahhabism as one these extremist artificial Islamic groups in contemporary history, by prioritizing Naql (Narrations and Hadith) to Aql (reason) and preferring the authoritativeness of the prophet’s companions sayings (Hujjiyyat-e Qawl-e Sahaba) have decreased the nature of woman as an object so that they deny many individual, social and political rights of woman although these rights exist and have been recognized by true Islamic Sharia and revelation. In other words, they deprive woman of her natural and divine rights and bar her from different activities in different areas. The present paper by benefiting from an analytic and attributive method tries to explain the area of social and political freedom of women’s activities from Wahhabism perspective.

One of the most important mechanisms and tools for attaining the goals of the foreign policy of the Islamic Republic of Iranian which are based on fostering the Iranian-Islamic culture is to develop and pursue an effective cultural diplomacy. This is of critical importance in Sudan as one of the countries with the most permissive attitudes towards the Sufi movements. Despite the presence of two intellectual-cultural movements, Sufism and Shiasm in Sudan, currently the active presence of Wahhabi currents poses a serious threat to these two movements. It seems that pathology of the cultural diplomacy of Iran in Sudan could pave the way for development of cultural relations and countering the threats to the relationship between Iran and the Sudan.
In order to identify the opportunities and weaknesses of cultural diplomacy of Iran at Sudan, this study seeks to explain the cultural and religious movementsin this country. The main objective of this study is to answer the fundamental question of "what religious and cultural currents exist in Sudan?" The hypothesis of this paper is that three important cultural-religious movements are found in Sudan: Sufism, Shiasm, and Wahhabism. In this paper, descriptive-analytical method and library research were used to answer the main research question.