جستجوی مقالات مرتبط با کلیدواژه « همبستگی اجتماعی » در نشریات گروه « علوم قرآن و حدیث »

This article analyzes the concepts of social cohesion and psychological security in the Quran using sociological theories. Initially, the definitions of social cohesion and psychological security from the perspective of the Quran and prominent theorists such as Durkheim, Parsons, Weber, Freud, Erikson, and Maslow are examined. Subsequently, a comparative analysis of these concepts in the Quran and sociological theories is conducted, highlighting commonalities and differences. The results indicate that the Quran emphasizes the importance of social cohesion and psychological security through unity, social solidarity, faith, and remembrance of God. Similarly, sociological theories underscore the significance of these concepts in maintaining social order and enhancing mental health. Finally, practical strategies for strengthening social cohesion and improving psychological security in Islamic communities are proposed. Recommendations for future research and interdisciplinary studies are also provided to further knowledge development in this field.

Following the invasion by the people of al-Sham on Kufa and the indifference of the Iraqis to the looting, Ali (AS) considered the two components of "religion and loyalty" to be the cause of social integration, the lack of which has led to disunity in the Iraqi army. The division of Iraqis is revealed by looking at the united and submissive society of al-Sham. The reason for the obedience of the Shamians has always been discussed and disputed; However, whether religion and humility as a definitive and universal law have caused unity in Umayyad Syria needs to be analyzed and investigated. This research has identified the concept of religion and Hami’at (zeal) through a descriptive-analytical method and investigated the factors involved in the existing harmony in the Levant. The result of the study show that Muawiyah, knowing the pre-Islamic beliefs of the people of al=Sham developed the religion and zeal of the people in line with his goals. Relying on these two components, he formed Ottomanist and urban supremacist streams of thought and took advantage of the power of these two streams of thought.

Nowadays, the purification of human societies from multiplicity and reduction of destructive conflicts and militancy has been the focus of many thinkers with diverse approaches, and peaceful and reconciliation efforts are in search of effective strategies to achieve social solidarity. The main goal of this research is to explain the components of social solidarity by finding effective, contextual, inhibiting variables and consequences in the form of a systematic model. This research is fundamental based on the type of purpose and is qualitative in terms of method and has an inductive approach. For this purpose, by using the data base theory, after collecting the collection of Imam Riḍā's narrations, macro and micro ethical categories of the model are extracted and then the model of social solidarity is presented. The findings show that the realization of social solidarity requires attention to several categories. In this context, ethics, friendship, self-control, forgiveness, peaceful coexistence and providing security are the most important effective variables; and humility, helping others, tolerance and responsibility are the most important foundational categories. The inhibiting variables in this model are: unregulated interaction, spread of corruption, discord, and family breaks. The main consequence of social solidarity is the promotion of dignity and social empowerment.

The type of interactions of the Holy Prophet (PBUH) with others is very important. Observance of ethics in the life is one of the most important behavioral characteristics of the Prophet (PBUH). The main question of the article is what was the moral Sira of the Prophet (PBUH) and her behavior towards others? and did prophetic ethics have an effect on people's convergence and social solidarity? The analysis of the Primary sources, especially the sources of History, Sira and Ḥadīth, and the use of the descriptive-analytical method show that the observance of ethics and moral affairs was of particular importance in the life of the Prophet (PBUH). The Prophet (PBUH) respected all people, and did not see himself as separate from people. He was a tolerant person and forgave those who mistreated him. The Prophet (PBUH) respected equality in dealing with people, and no one was superior to others in his opinion, except for having piety (taqwā). Observance of these matters has attracted people to him and has been effective in the formation of a Unified Islamic Ummah. The disputes that arose after the death of the Prophet (PBUH) in the Islamic society regarding the succession, although it could create a serious challenge in social solidarity, but the management of the situation by Imam Ali (AS) removed this serious danger.

Human dignity is one of the fundamental principles in the Holy Quran, significantly influencing social justice and strengthening social cohesion. This article examines the concepts of human dignity in the Quran and their impact on social cohesion. The first section defines human dignity and its position in the Quran, analyzing relevant verses. Additionally, the traditions of the Prophet and related hadiths on human dignity are explored. The second section discusses the impact of these concepts on enhancing social cohesion through the establishment of social justice, mutual respect, reduction of conflicts, increased cooperation, and strengthening the sense of belonging and social responsibility. The third section addresses the challenges and strategies for reinforcing human dignity in Islamic societies, considering cultural and social obstacles, the impact of political and economic factors, and various strategies such as education, the role of media and religious organizations, and social policy-making. Finally, future research is suggested in areas like comparative analysis of human dignity concepts in the Quran and other religious texts, the impact of religious education, the role of modern media, and the influence of governmental policies on human dignity.

Human dignity is one of the fundamental principles in the Holy Quran, significantly influencing social justice and strengthening social cohesion. This article examines the concepts of human dignity in the Quran and their impact on social cohesion. The first section defines human dignity and its position in the Quran, analyzing relevant verses. Additionally, the traditions of the Prophet and related hadiths on human dignity are explored. The second section discusses the impact of these concepts on enhancing social cohesion through the establishment of social justice, mutual respect, reduction of conflicts, increased cooperation, and strengthening the sense of belonging and social responsibility. The third section addresses the challenges and strategies for reinforcing human dignity in Islamic societies, considering cultural and social obstacles, the impact of political and economic factors, and various strategies such as education, the role of media and religious organizations, and social policy-making. Finally, future research is suggested in areas like comparative analysis of human dignity concepts in the Quran and other religious texts, the impact of religious education, the role of modern media, and the influence of governmental policies on human dignity.

One of the important issues which should be considered about the social system is factors of social solidarity, in this article analyses the system of solidarity in the administrative ideas of Imam Ali (A.S.) and its comparison with the theory of social solidarity of Emil Durkheim. Imam Ali (A.S.) in 36 AH, with the people's vote, took over the government in a situation where the social system was fragmented and divided. Therefore, the creation of solidarity at different levels of society seemed to be necessary. Similarities between creating solidarity in Imam Ali (A.S.) approach and Nahj al-Balaghah are evident. He tried to create a new direction in solidarity by redefining and organizing concepts such as society, rights, human beings, justice, politics, ummah, and a single ummah. Among sociological theorists, Emile Durkheim was the first who studied the theory of correlation and its role in society and provided a theoretical framework. In this research, which was done in an analytical-documentary way, it was indicated that according to the raised issues. However, there are differences in theoretical aspects between the ideas of Imam Ali (A.S.) and Emil Durkheim, but in the correlation dimension, there are common characteristics. The main indicator of the difference is that in his ruling position, Imam Ali tried to promote the society of his time towards organic solidarity, he also used to pay attention to the division of social work. In Imam Ali's (AS) thought, Islamic values, especially the concept of justice, have always been meaningful, and based on it, a kind of solidarity is formed in society. In Durkheim's view, it is the collective conscience that can lead to social solidarity.

The key concern of the present article is to answer the question that what does the Holy Qurān mean by advancement and through which – mainly – qualitative and structural indexes – apt for social analyses – one can understand and explain it. Accordingly, the author has tried to infer the meaning and indexes of advancement based on the revelation order of the Qurān. Considering the awe-inspiring and successful reformative movement that was created by the Qurān during its revelation in Mecca and Medina, he attempts to have a logical study of the verses related to the general atmosphere of revelation and put forth the samples and historical-interpretive evidences. In addition to the statement of the key concepts and methodology of the subject, he addresses public knowledge, social solidarity and security as three major social indexes that can be used to specify the general structure advancement in the Quran's view. All in all, this study has successfully provided a general picture of advancement plan in the three aforementioned indexes.