جستجوی مقالات مرتبط با کلیدواژه « «نظم» » در نشریات گروه « علوم قرآن و حدیث »

Narration of time is one of the important topics in the science of narratology. Gerard Genette is the greatest theorist of the time in the narrative and has given the most comprehensive discussion in this regard. He distinguishes between the time of the story and the time of the text and examines the path of the story from the calendar time to the narrative time in three categories: "order, duration and frequency". The present study tries to examine the various components of narrative time in the story of Zakaria in the Holy Quran in a descriptive-analytical manner and using Gerard Genett's theory about narration time and explain how the element of time is used in this story. The results of the research show that in the component of order, prolepsis and analepsis have been used a lot in the story of Zakaria; But prolepsis has the highest rate compared to analepsis and is in the first place. In the duration component, dialogue, summary and omission are evident in the story. And the dominant frequency in the story is repetitive.

The problem of management has been the concern of Islamic sources and thinkers since the beginning, but this problem, in the West and after the Renaissance, experienced major changes in terms of foundations, goals and methods.
Among the fundamental issues of management is the issue of its foundations and goals; From the point of view of Islam, the ontological foundations of management are the systematization of creation and monotheism of God, its anthropological foundations are purposefulness, the extent of human existence and free will, and the sociological foundations of management are the special bond between people in society.
In terms of goals, the goals of religious management are obedience, order and coherence of affairs, and from a social point of view, it is to establish justice and installments.
Meanwhile, in terms of foundations and goals, there are deep differences between religious and non-religious views, which we will discuss in detail in the following.
In this research, we have tried to explain the theory of Islam about the foundations and goals of management by using the revelation data using a unified method.

The division of the Holy Quran into chapters is based on divine wisdom, and attention to it has existed since the beginning of the revelation, as well as in the teachings of the Holy Prophet (PBUH) and the “People of the Household” (AS), with interpretations and from various angles and few people consider this division to be purely accidental and meaningless. Knowing Surah and attention to the structure of chapters is something that has become more and more important in recent times and has been considered as one of the important characteristics of the style and style of the Qur'an and a basis for systematic thinking. Using the descriptive-analytical method and paying attention to what has been done so far in this field, the present article has followed the reflection of the structure and internal communications of the chapters in the interpretations of the Qur'an. Such research explains the position of concepts such as thematic unity, unit comprehensiveness, geometrical structure, structural interpretation, and structural order more and better and shows that the formation and evolution of understanding the structure of the surah can be one of the factors and strategies for deriving concepts from the verses and surahs of the Holy Quran.

The Quran is undoubtedly a holy book that has been revealed to lead mankind and to present the proper way of living and attainting perfection. Furthermore, it this book which enjoys the most eloquent and subtle styles of expression. It is clear that examining these methods and styles would lead to a better understanding of the ayahs of the Quran. One such method that which has been widely used in the Quran is that of metaphor. The translators of the Quran must strive to appropriately render these metaphors through an adequate awareness of the concept of metaphors and by referring to the comments of rhetoric scholars and interpreters and researchers of the Quran, as well as employing suitable translation methods. The present study was designed to review the methods for translating metaphors in some of the most famous contemporary Persian translations of the Quran: Makarem Shirazi, Meshkini, Garmaroudi, Fooladvand, Moezzi, Safarzadeh, Ghomsheei, Ansariyan, Sadeghi Tehrani, and Khoramshahi. The study critiques and evaluates each translation and presents the most prominent method of translation with regards to metaphors after mentioning the strengths and weaknesses of each translation.

Scholars do not agree regarding the order of the Quran as miraculous. Early scholars have considered order in its literal and rhetorical sense and have limited it to grammar. However, later scholars have expanded the notion by adding methodology and symmetry, and have taken into account unity of the entirety of a Surah and finally the Quran itself. To this end, the proponents of opponents have debated the miraculous nature of the order of the Quran. However, the Quran is of importance as a message-focused text regarding which linguistics strives to examine order in levels of words, ayahs, Surahs and the entirety of the Quran, which is done with an interpersonal method serving to establish and maintain social relations and with a textual function method in which the function of language is to produce oral or written texts. The purpose of the present study is to depict the evolution of the concept of order throughout history and to suggest a true and tangible concept of order in the Quran by listing different viewpoints and through an intra-textual and analytical-descriptive method.