جستجوی مقالات مرتبط با کلیدواژه "ادله قرآنی" در نشریات گروه "علوم قرآن و حدیث"

Rijaʿt, which means returning to the world again, is one of the points of disagreement between Shiites and Sunnis. Of course, the issue of return is not a completely Mahdavi issue, and before and more than it is a Mahdavi issue, it is a theological issue on which Shia and Sunni scholars have conflicting views. There are strong Qur'anic evidences for the occurrence of this truth in the history of Judaism and Christianity, and the famous and correct narratives of the repetition of all the traditions and events of these two nations among the Muslims, opens the door to this truth to the Islamic society and Muslims as well. There are undeniable evidences in the hadiths of Ahl al-Sunnah about the occurrence of Return (Rijaʿt) in the end of time. By proving this fact, it becomes clear that there is an important purpose of its placement in the management system of Allah Almighty. The role of Rijaʿt in creating hope and increasing hope in the faith community in three parts: Hoping as much as possible for life, trying as much as possible to live more faithfully, and trying as much as possible to create the ground for the reappearance, tells a little about the place of Rijaʿt in the management system of Allah Almighty and the intellectual system of Ahl al-Bayt (as).

Opponents of the divine legitimacy of the Imamate and religious leadership, along with other arguments, have cited some Qur'anic arguments, which can be analyzed and examined in three main reasons with different explanations; Imamate as one of the public rights (haqqunnaas) is one of the reasons for this view, which is documented in the following four Qur'anic themes: judicial and legal speeches to the general public, the standing of the people in justice as a philosophy of mission and prophecy, the separation of divine prophecy from the rule of the people and the mission of the prophets. The second reason for this view is to legitimize the opinion of the people in the Qur'an, which is based on four categories of verses, including verses of consultation and advice (shoora), verses of allegiance, verses documenting the authority of consensus, and verses of obedience to the leaders (ulu’l amr). The third reason for this view is the orthographic difference between the Qur'anic concept of "rule" and its customary political meaning. Analysis and study of these evidences by the method of inference and recitation of the Qur'an would show their incompleteness in proving the claimed results.

in the name of god Study of the most important Quranic citations of MOSTABSERIN Study of the most important Quranic citations of MOSTABSERIN Great Flood converts to Shi'ism, researchers led TO The most important reasons Mstbsryn tend to be Shiite. Mstbsr someone say That of other religions and sects turned to the Shiite sect And with the grace of God and Ahl al-Bayt (AS), she might be blind to the truth. They have written in their books after Istibsar. The verses and traditions that underlie the tendency to Shi'ism has been cited. This article through sectional study using library resources. The most important Quranic citations Mstbsryn deals. Studies have shown that in addition to the stories, verses province, cleansing, completion of religion, peace, love, Cursing, Khyralbryh and the most important role in Istibsar them. 

Citation to the Quranic verses is the most valid way to prove a claim in Islamic sciences, including jurisprudence. But how did Ahl al-Bayt (pbuth) cite to the Qur’an in jurisprudential issues is a subject which has received less attention. This article deals with this issue by examining the narrations in which the pure Imams (pbuth) have cited verses to express the ruling of al-amr bi-l-maʿrūf wa-n-nahy ʿani-l-munkar (Enjoining what is right and forbidding what is wrong). The result of this research shows that reliance on the exoteric meaning of the Qur’an is not only authentic but also it has been relied upon by the Ahl al-Bayt (pbuth) as scholars and teachers to explain the rules of enjoining the good and forbidding the evil, and the approach of the Ahl al-Bayt (pbuth) in interpreting the text is to apply.

Holding lamentation ceremonies in favor of Imam al-Husayn has proved a manifest symbol of commemorating Divinely-ordained commemorations. It is due to it that Shiite communities constantly benefit from the Divine grace. Though the origin of such commemoration traces back to the martyrdom of Imam al-Husayn and it has never ceased, there have been some people who expressed dissatisfaction in this regard. In answer to their dissident stance, the present paper highlights the Quranic background of commemorating Imam al-Husayn's martyrdom.

Research and edit by the scholar Ayatollah seyed Abdul - aziz Tabatabaei yazdi Died in 1416 A.H.)SummaryMany of the Shia and Sunni commentators and scholars have written tens of books and essays regarding the Quranic verses inspired about the Imam, Amir ul-Momenin Ali Ibn AbiTaleb (p.b.u.h) which constitute a part of the valuable Islamic heritage.One of these works is a treatise titled as, "Ma Nazal men al - Quran fi Ali (a.s.)" written by Ahmad bin Mohammad bin Mozaffar Razi, the hanafi (Sunni) scholar and commentator, who lived during 6th and 7th conturies (A.H.). This short treatise includes 156 verses of Quran text, which have been revealed about Imam Ali (p.b.u.h)This treatise is being published for the first time according to a manuscript found in Suleimaniya (Turkey) library.