جستجوی مقالات مرتبط با کلیدواژه « التوسل الی الترسل » در نشریات گروه « علوم قرآن و حدیث »

Al-Tavasol Ela al-Tarasol was written by Baha al-Din Baqdadi which is considered to be an “Andarznaame¹” in Persian literature includes topics on wisdom and morality and it is majorly consist of “Ekhvaniat²” and “Soltaniat³”. This book is one of the most important books in the Persian language of the time. The main intended audience of this paper is rulers and governors and in this area it has some common concepts with Imam Ali’s ideas in Nahj al-Balaghe. The present article attempts to address topics concerning governing and ruling community such as advice to justice and fairness, piety and righteousness, virtue and benefaction and avoiding injustice and oppression which are all common between these two books by using comparative methods through providing answers for questions such as: ‘What are common contents between Nahj al-Balaghe and al-Tavasol Ela al-Tarasol? and ‘Which parts of Nahj al-Balaghe had the most influence on al-Tavasol Ela al-Tarasol?’

For aesthetic purposes such as the impact of words on the audience, creation of style, musicalizing and accentuating speech, writers have benefited from a variety of linguistic possibilities such as “Paratactic Structures”. In the books "Nafathat-ol-Masdūr " and "Al-Tavassol Ela al-Tarassol”, which are considered technical texts, in which Quranic ayahs are frequent, written in the sixth and the seventh centuries, the authors, through mastering the Quran and its structural and conceptual system, coordinated ayahs with their own texts. In constructions with two or multiple structures, this coordination is linked with one of the coordinating conjunctions and is formed in the layers whose structures have similar "syntactic, rhetorical and phonetic" values. Coordinating structures with syntactic values have been applied in grammatical functions such as genitive, accusative, predicate. They are also used in compound sentences having explanatory dependent, accusative, and complementary functions. In rhetorical functions, coordinating structures have used figures of speech such as internal rhythm, crossed rhyme, internal line balance, oxymoron, confrontation, metaphor, simile, and musical system. In phonetic functions, coordinating structures with inducible and sound-meaning voices in the structures of both books have created the capacity for pleasant reading. In the present study, these roles in the common structures of text and ayahs in both books were examined. Semantic relationships of structures that could convey the messages of ayahs and texts to the audience, were analyzed in a variety of relationships such as synonymy, increase, contrast, sequence, emphasis, negation, etc.