جستجوی مقالات مرتبط با کلیدواژه « انسان شناسی اقتصادی » در نشریات گروه « علوم قرآن و حدیث »

Among the many meanings of the root of the "worm", the meaning of "forgiveness" is seen only in the southern marginal languages, and other meanings of this root, respect, credibility, and honor are only mentioned in Arabic. But how can these meanings be analyzed in the last stages of the process of semanticization of "worms" in the culture of the age of decline, socially and culturally? And whether the process of semanticization of the worm persists in the Qur'an, and what are the main meanings of the "worm" before and after the decline, how are they related to each other, in terms of causes, motivation and function?
According to a humanist study of the phenomenon of forgiveness, the concept of worm in the Saudi space before the descent of two ways can be analyzed: 1) based on motives and 2) through the functions of forgiveness. Because the owners of power, in view of changing the economic discourse of the paranormal region, were motivated to gain credibility, respect and prestige, and to regain the acquired power of forgiveness-zeal. Forgiveness led to the creation of the notion of dignity among the people, and was communicated between dignity and forgiveness and the consolidation of power. Owners of power have enjoyed a remarkable acceptance through the creation of their idolatry and forgiveness to the minds of peoples. On the contrary, since the origin of the worm in the Qur'anic worldview is God, not humans, it should be on the axis of divine reverence

"Ribā" is one of the key economic ideas in the Holy Qur'an, which Muslim scholars have studied its substance and rules. The history of this idea in Islamic culture indicates semantic divergences in it, such as the formation of both loan and dealing usury, which ultimately makes it difficult to achieve comprehensive meaning for this idea. Making difference between the Ribā among illiterates (’Ummīyyīn) and the one among People of the Book (’Ahl al-kitāb), this study attempts to explain the meaning of Ribā in the context of revelation of the Holy Qur'an based upon economic anthropological models. In addition to studying the substance of Ribā in Jewish culture mentioned in the Holy Qur'an just once, in Sura 4, verse 161, this study indicates that politico-economic changes in Arabian Peninsula led to two different types of Ribā among illiterates. This study, consequently, draws a semantic distinction between Ribā mentioned in Sura 30, verse 39, and other uses of the idea in the Holy Qur'an.

Expounding the various components associated with the word “Karam” (meaning “dingus” in Latin, which is the root of the word “dignity” in English) is of paramount importance. There are a huge number of Quranic studies dedicated to the dignity and the respect that humans gain either intrinsically or acquire by themselves. However, by delving into the semantic data as well as the meanings of the words associated with Karam or by paying attention to how frequently they are used, one may realize that Karam and its components in the Holy Quran need to be extracted and dissected according to the concept of “Rab” (God). Using historic and ethnic structural semantics as well as semantic data, the current study tries to come up with the associated words and substitutes for “Karam”. Subsequently, this study will try to complete the structural-semantic data and not only discover the meanings of “Karam” in Quran with an analytical-rational approach, but also analyze them by categorizing the related associated words and substitutes into the two groups of concepts and examples. Eventually it comes to the conclusion that honor and dignity are closely associated in the Holy Quran and that there is an ample interaction between the two.