جستجوی مقالات مرتبط با کلیدواژه "بصائرالدرجات" در نشریات گروه "علوم قرآن و حدیث"

Amir-Moezzi, one of the most famous Shiite scholars in Europe, divides the Imamiyya into two traditions: non-rationalist esotericists and orthodox rationalists. It was limited to reasoning only. As a result, belief in supernatural and esoteric matters, including theology and the miraculous forces of the Imams, belongs to the early Shiites, and this belief was rejected in the Baghdad school.In this study, Amir-Moezzi's claim about changing the concept of reason in the Qom and Baghdad schools was examined and criticized. Also, the narrations of the knowledge of the unseen and the supernatural power of the Imams in the two books "Basā’ir ad-Darajāt" and "al-Irshad" were analyzed and it was found that many narrations of the knowledge of the unseen and the power of the Imam have been designed in the Baghdad school. Also, by examining the theological opinions of Baghdad theologians, it became clear that their opposition to some esoteric teachings was not due to the supra-rationality of these beliefs, but due to differences in the acceptance of narrations, including the lack of authenticity of the single news.

Basair al-Darjat, a book attributed to Saffar Qomi, is one of the earliest Shiite books and has an important place in the Shiite Imamate system on the issue of Imamate and contains 1881 narrations; There are two challenges to this book; The attribution of Basair to Saffar Qomi and the existence of exaggerated narrations in it has aroused much debate. Leading research, in a descriptive-analytical manner, in addition to examining Saffar's scientific personality and his role in transmitting Shiite doctrinal teachings, has studied Basair al-Darjat, his only remaining work, and has re-examined its narrations. The findings of this study indicate that the attribution of this book to Saffar is definite and some of the challenging discussions in attributing Basair to him date back to the fifth century. The Sunnis did not openly challenge the "religious right", which led to the content and nature of the written book Saffar, which was dedicated to the Imamate, with a kind of concealment, as if this book does not belong to Saffar Qomi. . The second challenge; That is, the existence of exaggerated narrations, albeit a few, in Basair, is due to the difference in the principles and methods of Ibn Dawud Hali with him and is influenced by the difference in the meanings and examples of exaggeration, according to the fourth century narrators and scholars of Qom.

Al-Kāfī Twelver Shīʿī ḥadīth collection by Muhammad ibn Ya‘qūb al-Kulaynī is one of the most important ḥadīth collections of Shi'ites. Some orientalists have studied the differences between this book and other Shi'ite hadith collections, Basâ'ir al-darajât, and concluded that although the book of Al-Kāfī is similar to 'Basāer al-Dārājat in content, representing the dominant atmosphere of the city of Qom, but because it has addressed the rationalist Shi'a of Baghdad, it has chosen the modest way in the choice of hadiths and their arrangement; and unlike the book of Basâ'ir al-darajât, things that have extraordinary content, such as infinite knowledge of the Imams, the abnormal sources of these sciences, and the ability to revive the dead, are not mentioned in this book. In this study, a comparison was made between the two books of Al-hojah Al-Kāfī and Basâ'ir al-darajât, and common and uncommon Hadiths and sections of the two books were extracted in order to answer the question whether the book of Al-hojah Al-Kāfī and Basâ'ir al-darajât differentiate between the characteristics of Imamate and the virtues of the Imams (P.B.U.T.), which has been raised in Basâ'ir al-darajât, is really neglected by al-Kulaynī. Finally, one of the sections which was only stated in Al-Kāfī (Special and comprehensive section in the virtues and traits of the Imam) was analyzed by the method of content analysis and it became clear that, contrary to the claims, this detailed narration of Imam Reza (P.B.U.H.) speaks of Divine Appointment, Infallibility and Unlearned Science as the characteristics of the Imam and attributes of Imamate.

Doctoral Student of Religions and Denominations University, Qom Lecturer in Specialized Center for Hadith Sciences Basair al-Darajat fi Ulum Ali Muhammad is an important hadith book of the old Shia hadith compilations in the third century. It contains many hadiths about the merits and the virtues of the Prophet’s household. One of the students of Saffar, "Mohammed bin Hassan bin Walid", also known as Ibn al-Walid allowed his disciples not to quote the book in the other words he has excluded it. It has been mentioned in the Rijal of Najashi, which has caused some disregard this book, due to its exaggeration and overstatements on the virtues of the Prophet’s household. The author of the present paper considers the Ibn al-Walid’s concept of exaggeration as the main source of this problem. He has also reviewed and evaluated the response of some articles in this regard. Proving the concept of exclusion in Ibn al-Walid’s view, he mentions the real meaning of exclusion saying, “It does not mean total refutation and conclusion of its wrongness, and conversely it is something of tawaquf along with caution.”

Takhrij is an important and widely-used knowledge among hadith scholars. There is not any significant difference between Shia and Sunni scholars regarding the principles and rules of this knowledge. Unfortunately some today's scholars have disregarded the rules of this knowledge and utilized an incorrect and non-technical method while studying hadith books. The author of this paper tries to present the method of Shaykh Hurr `Amili in Wasaail al-Shia as an example, make a comparison between it and some works of today's scholars (like al-Kafi which has been recently edited and published), and remind us of the correct rules and principles of this knowledge.