جستجوی مقالات مرتبط با کلیدواژه "بعد غیرمادی" در نشریات گروه "علوم قرآن و حدیث"

Self-consciousness is a phenomenon that has a long history. Some believe that man is nothing but this mere visible appearance while the others consider the basic truth of man to be an indivisible abstract essence of which the body plays the role of a carrier. In the context of the immaterial dimension of man, Islamic scholars use the words “nafs” (self), “rūh” (soul) and “qalb” (heart). In the Qur’an, the term ‘nafs’ does not refer only to the human immaterial dimension but rather it encompasses the totality of man, i.e. both material and immaterial. ‘Rūh’ also doesn’t denote to its modern usage but its occurrence beside the word “amr” (command) shows that rūh is the executive mechanism, regulates and directs the affairs of the universe in creatures and is in fact the link between the command and the creation. Carefully examining all the Qur’anic verses related to qalb, it is concluded that qalb represents the immaterial dimension of man and controls his powers.

According to Easterly, the prosperity and comfort of a nation do not depend entirely on their per capita production. One of the views expressed in solving this mystery is the role of non-material goods in bringing the prosperity, which the family institution plays a key role in the production of these goods. The family is not only a place of the consumption of goods and services, and the supplier of factors of production, such as labor and capital, but also the producer of a variety of immaterial goods, such as emotional support that increases the prosperity or is the basis for it. Islam is one of the most comprehensive thoughts that views the family as the producer of nonmaterial goods. The family in Islam is a sacred institution with many functions, the most important of which is helping human to reach perfection. The present paper shows that the ideal Islamic family consisting of couples and children as the hardware and teachings of Islam as software, enjoying pleasures and satisfaction from reaching their various desires, firstly, obtains comfort and, secondly, provides the necessary field for reaching human perfection. Thus, the destruction of the family institution creates the grounds for reducing satisfaction and not achieving human perfection even with increasing income.

Human’ truth and its cognition is one of the important discussions that effects on bliss in life and hereafter, understanding of hereafter’s truth, and quality of gathering human in the day of resurrection. From a long time ago, truth of human has been discussed among Muslim and non-Muslim thinkers. “Physical accident”, “material physical substance”, “delicate material”, “both of self and body”, “self alone” are among the most significant viewpoints about the subject. Main purpose in this essay are discovery of human’s truth in the view of verses and narrations, and criticism and evaluation of existing views regarding to mentioned verses and narrations. At first by descriptive and analytical method, this article has expressed the issue and different approaches as an introduction, and then has clarified the human’s truth in verses and narrations. The result was that many views are false and just some of them are compatible with verses and narration, based on Islamic teachings.