جستجوی مقالات مرتبط با کلیدواژه "تفاسیر عرفانی" در نشریات گروه "علوم قرآن و حدیث"

"Sarat" is one of the words of the Holy Qur'an, which mystical commentators have given many meanings to according to their mystical thought and method. This research is descriptive-analytical and according to library sources; To examine the concept of "sarat" in the verses of the Qur'an and its interpretation and interpretation from the mystical interpretations of five scholars before Ibn Arabi: Sahl ibn Abdullah Tustari, Abu Abd al-Rahman Solami, Abu Qasim Qashiri, Rashid al-Din Meibudi and Rozbahan Bagli Shirazi, as well as a brief comparison The findings of the research show that several concepts and examples have been mentioned for "Sarat" such as: guidance and happiness, establishment of servitude, knowledge of the truth, observation and revelation, general and specific calling, mystical path and conduct, and divine law. All these things; It represents the path that is in line with divine knowledge, to reach the guidance, evolution and happiness of man, which can be considered in accordance with the opinions of hadith interpretations. Ibn Arabi's opinion in some explanations of Sarat agrees with the opinion of the mystics before him, but according to the basis of existential unity, his interpretation of Sarat is applicable to all creatures and human beings, whether believers or non-believers. However, in some of his analyzes, he considers the path as a special path or Muhammadiyah path for some people.

The current research with the title "Interpretations of the Story of Moses on the Subject of the Manifestation of God" tries to deal with the mystical aspects of the story of Prophet Moses in mystical interpretations, focusing on the subject of the manifestation of God to Moses on Mount Sinai, using descriptive and analytical method. The story of Prophet Moses has had a significant reflection in the interpretation texts, especially the interpretations and mystical texts, and the commentators have pointed out in detail many parts of this story in the interpretation of the verses that are related to the life of this prophet. The findings of the research show that the story of divine prophets in the Holy Quran is one of the most important pillars of Islamic mysticism to the extent that if the presence of divine prophets in mystical interpretations is ignored, it will be difficult and perhaps impossible to explain mystical thoughts and teachings. What can be seen in the story of Prophet Moses in mystical interpretations includes a complete course of life, which shows both the universal and experiential dimension of the knowledge and spiritual evolution of Moses, as well as the subjective and intuitive dimension. The accuracy of mystical interpretations makes it clear that some mystical interpretations are so immersed in mystical concepts as if they had no belief in real and superficial concepts, and it seems that this method is not very compatible with the method of the Ahl al-Bayt (peace be upon them).

One of the most eminent mystical manifestations of Tafsīr-i Tasnīm is its frequent reference to the Divine hadith of qurb-i nawāfil (proximity in supererogation). Very popular among the mystics and people of spirit, this hadith is based on the concept that man is loved by God as a result of performing supererogatory acts and thereby the Exalted God undertakes his perceptive and motive channels. Through study of the most important instances of the interpreter’s reference to the above-mentioned hadith and comparing it with another kind of the reference of the interpretations, especially the mystical interpretations, this research is intended to show its sublime status in Tasnīm as one of its most significant narrational and mystical manifestations; a manifestation in which the Islamic mystical principles presented on the basis of sound tradition. Accurate explanation of the verses’ intentions, solution to the exegetical complexities, and response to some of the misconceptions concerning the infallibility of the Prophets and Imams (peace be upon them) by invoking the hadith of qurb-i nawāfil are among the instances of the application of this hadith in Tafsīr-i Tasnīm.

The concept of “vision of Allah” in Quran has several applied cases. Its main meanings in commentators’ viewpoint are a) esoteric vision and “vision of Allah”, b) death, and c) vision of reward and punishment. The most effective theories in commentary opinions are as follows: speech-mystic theories such as pure purification, theory of purification plus assimilation, theories in the field of revelation and manifestation of Divine essence names and attributes. In addition to a brief review of these opinions and fundamentals, the viewpoint of Bayan-al-Saadah commentary has been discussed in this paper. Also, by referring to mystic meaning of “vision of Allah” and the terms to reach to this status by contemplation in its related verses, the basis and consequences of denying “vision of Allah” or its certifying has been discussed in details in this paper.

Interpretations of the Quran have always been regarded as the most widespread and diverse ground for expression of religious and epistemological thoughts; that is because the understanding of any interpreter of the blessed verses of the Revealed Book is normally different from his other counterparts.On the other hand, the study of the Quran's interpretations and the accurate explanation of the features and advantages of each one of them is a highly significant and necessary step toward a more correct, inclusive, and thorough understanding of this Holy Scripture.Laṭā’if al-Ishārāt written by Qushayrī, who is well-known for his precious Risāla, is one of the earliest interpretations which – given the personality and mystical wayfaring of its interpreter – deserves to be re-examined and deliberated on both because of its style and its exegetical principles and rules.We are attempting to undertake this critical task – however briefly – in the present article.